Reason

Political Ignorance Is Bliss

HERE’S SOMETHING DUMB I do every year. At some point during October in Virginia, the weather cools down enough that I switch the thermostat from air conditioning to heating. But inevitably we run into a spell of hot weather that lasts a few days. How do I respond? I literally get mad at the weather. I stare at the thermostat and fume at the prospect of flipping it back to air conditioning. In other words, I resent having to move my finger an inch because I feel as though I have been wronged by the weather—it’s unfair that it would be hot in October. (I told you it was dumb.)

Why am I mentioning this? Because it illustrates the irrationality of getting angry over something you can’t change. I can’t change the weather. However, I can adjust my own behavior in response to the weather. It makes no sense to seethe at the heat spell—I should switch on the A.C. and move on with my life.

You should do the same with politics. You and I cannot change the country’s political situation. (For instance, the odds of your vote changing the result of the presidential election are between one in 10 million and one in a billion, depending on your state.) However, we can adjust our own behavior in response to a political situation. It’s pointless to rage at politicians and pundits because you think they’re wrong about how to alleviate poverty. Maybe they are wrong, but there’s nothing you can do about it. Instead, you should focus on what you can control; you could, for instance, do your part to alleviate poverty by working overtime and donating your extra earnings to an effective charity.

There’s a robust debate over whether a moral obligation to participate in politics exists. I’d argue that there is no such obligation, largely because we can meet our obligation to promote justice and the common good in wholly nonpolitical ways, such as contributing to organizations that feed the hungry, shelter the homeless, and enrich the poor. But the argument is to

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