The Atlantic

How Octavia Butler Told the Future

We need her conception of “histofuturism” now more than ever.
Source: Photo-illustration by Matteo Giuseppe Pani. Source: Malcolm Ali / Getty.

Somehow she knew this time would come. The smoke-choked air from fire gone wild, the cresting rivers and rising seas, the sweltering heat and receding lakes, the melting away of civil society and political stability, the light-year leaps in artificial intelligence—Octavia Butler foresaw them all.

Butler was not a climate scientist, a political pundit, or a Silicon Valley technologist. The author of imaginative and often disturbing speculative fiction such as Parable of the Sower (1993), she was a Black woman descended from enslaved people in Louisiana, raised by a strictly religious mother in Los Angeles, educated at community and regional colleges, and besieged by feelings of professional marginalization for most of her too-short life. Out of these challenging circumstances (which included watching her grandparents’ chicken farm burn to the ground), and through the noise of late-20th-century America, Butler heard a clear signal: The future would not be like the present; it would, instead, be a techno-juiced doppelgänger of the past.

Butler’s vision fits our disorienting moment of flashbacks and fast-forwards. Russia’s corrupt designs on a reconstituted Soviet empire, devastating war in the Middle East, the resurgent appeal of white ethnonationalism—it’s as though 20th-century scenes are replaying before us, reconfigured for maximal 21st-century damage.

I am an academic historian, and for years I taught Butler’s historical fiction in, which follows a Black woman wrenched back in time to live with her enslaved ancestors). But I avoided her futuristic novels, which I found too harrowing to read.

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