The Lay-Man's Sermon upon the Late Storm Held forth at an Honest Coffee-House-Conventicle
By Daniel Defoe
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Daniel Defoe
Daniel Defoe was born at the beginning of a period of history known as the English Restoration, so-named because it was when King Charles II restored the monarchy to England following the English Civil War and the brief dictatorship of Oliver Cromwell. Defoe’s contemporaries included Isaac Newton and Samuel Pepys.
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The Lay-Man's Sermon upon the Late Storm Held forth at an Honest Coffee-House-Conventicle - Daniel Defoe
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Title: The Lay-Man's Sermon upon the Late Storm
Held forth at an Honest Coffee-House-Conventicle
Author: Daniel Defoe
Release Date: July 10, 2011 [EBook #36694]
Language: English
*** START OF THIS PROJECT GUTENBERG EBOOK LAY-MAN'S SERMON UPON LATE STORM ***
Produced by Steven Gibbs, Linda Cantoni, and the Online
Distributed Proofreading Team at http://www.pgdp.net. In
memory of Steven Gibbs (1938-2009).
Transcriber's Note: This e-book, a pamphlet by Daniel Defoe, was originally published in 1704, and was prepared from The Storm, a modern reprint (London: Penguin Books Ltd., 2005). Archaic and inconsistent spelling, punctuation, capitalization, and hyphenation, as well as apparent printer errors, have been retained as they appear in the original.
THE
Lay-Man’s
SERMON
UPON THE
LATE STORM;
Held forth at an Honest
Coffee-House-Conventicle.
Not so much a Jest as ’tis thought to be.
Printed in the Year 1704.
NAHUM. I. III
The Lord has his way in the Whirle-Wind and in the
Storm, and the Clouds are the Dust of his Feet.
This Text is not chosen more for the Suitableness to the present Callamity, which has been the Portion of this Place, than for the aptness of the Circumstances, 'twas spoken of God going to Chastise, a Powerful, Populous, Wealthy and most reprobate City.
Nineveh was the Seat of a mighty Empire, a Wealthy Encreasing People, Opulent in Trade, Flourishing in Power and Proud in Proportion.
The Prophet does not seem to deliver these words, to the Ninevites, to convince them, or encline them to consider their own Circumstances and repent, but he seems to speak, it to the Israelites inviteing them to Triumph and Insult over the Heathen adversary, by setting forth the Power of their God, in the most exalted Terms.
And that this is a just Exposition of this Text, seems plain from the words Imediately going before, the Lord is slow to Anger, and Great in Power and will not at all acquit the wicked. These words could have no Connexion with the Text, tho' they are joyn'd with them in the same Verse, if it were not meant of his being slow to Anger, to his own People, and Terrible to the Heathen World, and this being spoken as an Expression of his being not easily provoked as to his Church, the Subsequent part of the Verse tells