Michigan City Beach Communities: Sheridan, Long Beach, Duneland, Michiana Shores
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Barbara Stodola
By focusing on the individual histories of Michigan City's beach communities, author Barbara Stodola relates the economic, social, and recreational history that distinguishes these lakeshore communities. Ms. Stodola chronicles the area's past, from the time of the Potawatomi Indians to the middle of the 20th century, through a collection of almost 200 vintage photographs. Ms. Stodola is an architectural historian, educator, newspaper columnist, and resident of Michigan City.
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Michigan City Beach Communities - Barbara Stodola
(BKS).
INTRODUCTION
BETWEEN MOUNT BALDY, on the west, and the Indiana-Michigan state line, a unique piece of land extends along Lake Michigan’s southern shore for 6.6 miles. The first written description of this territory came from the pen of William H. Keating, the geologist who was sent on an expedition by President James Monroe in 1823. The scenery changes here most suddenly,
he wrote, instead of the low level and uniformly green prairies, through which we had been travelling... we found ourselves transported, as it were, to the shores of an ocean ... and a range of sand-hills, in some instances rising perhaps to upwards of one hundred feet.
Thirteen years later Harriet Martineau, a British lady traveling by stagecoach from Detroit to Chicago, stopped at the new settlement of Michigan City and wrote in her journal, Such a city as this was surely never before seen ... It is cut out of a forest ... and the streets were littered with stumps. The situation is beautiful. The undulations of the ground, within and about it, and its being closed in by lake or forest on every side, render it unique.
Miss Martineau and her companion, Mr. L___, climbed a sandy hill and beheld that enormous body of tumultuous waters rolling in apparently upon the helpless forest—and everywhere else so majestic.
The town had grown up at the foot of a natural landmark—Hoosier Slide, largest of the sand dunes on the Great Lakes. Father Marquette was said to have camped at its base. Daniel Webster delivered an oration at the foot of Hoosier Slide on July 4, 1837. President McKinley spoke here on October 17, 1899, from the platform of his train. A 21-gun salute was fired from the top of Hoosier Slide, to celebrate the end of the Spanish-American war.
Hoosier Slide became the center of the social life, recreational life, and the folklore of the growing community. Weddings took place at its summit, none more remarkable than the wedding of Mr. and Mrs. Plasterer, a young farm couple from southern Indiana, whom the minister blessed with the following poem:
To you who now stand side by side
On this, the top of Hoosier Slide,
I have pronounced you man and wife,
As long as you both shall live this life,
Now, Mr. and Mrs. Plasterer,
Shun the ways which lead to disaster,
And choose the path, which Christ has given,
The path which leads from earth to Heaven.
The ceremony took place in the 1880s. By 1920, Hoosier Slide and its path to Heaven no longer existed. The rugged beauty of Lake Michigan’s shore had been replaced by communities with quite a different character.
Indian settlements c. 1820 are indicated on this map of lower Lake Michigan. Fort Saint Joseph and Fort Wayne had been established in the 18th century. Fort Dearborn, site of the future city of Chicago, was founded in 1803. The only stopping point between forts was the home of fur trader Joseph Bailly, built after the War of 1812. (MCPL)
One
LAND OF THE POTAWATOMI
DESPITE ITS UNIQUE BEAUTY, the southern shore of Lake Michigan was not conducive to settlement. The earliest Indians in the area were the Hurons (or Wyandots) who were pushed out by the Miami, who in turn were pushed out by the Potawatomi. Although the Potawatomi used the lands for hunting and fishing, there is no evidence that they ever maintained a village near the lake. Their campgrounds were further inland. However, the Indians were very familiar with the sand dunes, and used this rugged territory to hide from their enemies or seclude their families while out on the warpath. In the dunes, they also found medicinal plants and poisons to use on their arrowheads and blowguns.
The Potawatomi were among the Native Americans to whom Fr. Jacques Marquette brought the message of Christianity. His missionary work was taken up by Claude Allouez, who spoke of visiting the Indians at the sand hills.
On his final voyage, Father Marquette and his companion, Joliet, are believed to have camped at the foot of the giant dune later known as Hoosier slide. They then proceeded along the coast to the area of Marquette, Michigan, where Father Marquette died on May 27, 1675.
Even before the missionary expeditions, the French explorer LaSalle had begun his numerous forays into Indiana territory, with the intent of claiming the lands for King Louis XIV of France. LaSalle led the first European expedition to track the Mississippi River to the Gulf of Mexico, and in 1682 he claimed for France all the lands drained by the Mississippi and its tributaries. For the next 80 years, French voyageurs and coureurs de bois