Freedom from Sinful Thoughts
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J. Heinrich Arnold
J. Heinrich Arnold (1913-1982) is best known for his books Discipleship and Freedom from Sinful Thoughts, which have helped thousands to follow Christ in their daily lives, and for his pastoral care as elder of the Bruderhof communities. When Heinrich was seven, his parents Eberhard and Emmy Arnold and their five children left a bourgeois life in Berlin for a dilapidated villa in the German village of Sannerz, where they founded a Christian community based on Jesus’ teachings in the Sermon on the Mount. As a young man, Heinrich Arnold refused to serve in Hitler's armed forces and was forced to flee Germany. He studied agriculture in Zurich, Switzerland, and in 1936 married Annemarie Waechter, a kindergarten teacher. In 1938 they moved to England, where Heinrich managed the community’s farm. In 1941 the community was forced to emigrate to South America. In 1954, Heinrich Arnold and his family moved to the fledgling Woodcrest Bruderhof in Rifton, New York, where he served as pastor for the rest of his life. Those who knew him best remember Heinrich Arnold as a down-to-earth man who loved life and would warmly welcome any troubled person in for a cup of coffee and a chat.
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Freedom from Sinful Thoughts - J. Heinrich Arnold
Table of Contents
Copyright
To the Reader
Foreword
1 The Struggle
2 Temptation
3 Deliberate Sin
4 The Will
5 The Power of Suggestion
6 Autosuggestion
7 Fascination
8 Suppression
9 Faith
10 Self-Surrender
11 Confession
12 Prayer
13 Detachment
14 Repentance and Rebirth
15 Healing
16 Purification
17 The Cross
18 Living for the Kingdom
About the Author
Other Titles from Plough
Copyright
Published by Plough Publishing House
Walden, New York
Robertsbridge, England
Elsmore, Australia
www.plough.com
© 1973, 1997, 2014 by Plough Publishing House
All Rights Reserved.
ISBN: 978-0-87486-550-9
Arnold’s quotes from Baudouin are translated from Charles Baudouin, Suggestion und Autosuggestion: Psychologisch-Pädogogische Untersuchungen (Dresden: Sibyllen Verlag, 1925). The excerpts from Eckhardt are from Otto Karrer, Meister Eckhart Spricht (Munich: Verlag Ars Sacra/Josef Mueller, 1925). Cover photograph ©Jim Smithson/Corbis
If anyone is thirsty
let him come to me and drink.
If anyone believes in me
streams of living water shall flow
from out his body.
Jesus of Nazareth
To the Reader
Although twenty-four years have passed since the publication of my father’s first book, Freedom from Sinful Thoughts, I remember the occasion vividly. He had worked on the book for months, and even though it was a slim little volume, much love, energy, and thought went into it. I had already been working with him in the ministry for two years, but the project of putting together the book cemented our relationship in a wonderful way.
One thing always seemed to concern my father in a special way: the pastoral task of counseling, comforting, and encouraging members of the community who were going through a particular struggle or a hard time. For him, Freedom from Sinful Thoughts was a book that had to be written: he had seen too many people whose struggles dragged on in endless frustration or despair, and he wanted to share his conviction that there was a way out.
Even before the book appeared in print, it found an amazing echo among readers; using the unfinished manuscript as an outline, he held a series of talks on the struggle for a pure heart. The response was unexpected: letters poured in, and it soon became clear that even if this was not a topic of conversation, it was certainly one of widespread concern, and not only among new or younger believers, but among mature, committed Christians as well.
Once the book was published, the flood of letters only increased. Strangers and prison inmates wrote, telling my father that reading the book had been a turning point in their lives, or that it had given them new courage. More than one person claimed that reading it had saved them from committing suicide. And the book sold, without fanfare, but steadily – year after year.
My father died in 1982, and in the years since, many unpublished materials have come to light and been made accessible: tapes, transcripts, notes, outlines, and volumes and volumes of letters. If this new edition appears unrecognizable to readers familiar with the first edition, it is because the original text has been reorganized and vastly amplified in order to make use of these sources. The heart of the book – my father’s insistence that Christ brings relief from struggle, healing from the wounds of evil, and freedom from the bondage of sin – remains unchanged.
Freedom from Sinful Thoughts contains significant insights into a universal and most crucial struggle, in language simple enough for anyone to understand. More than that, it holds out the promise of new life to readers whose self-concern, secret sins, and feelings of guilt or fear block their prayers and keep them from loving God and their neighbor with a free and undivided heart. In a world that often seems dark enough to make one despair, it carries a message of joy and hope.
Johann Christoph Arnold
Rifton, New York, 1997
Foreword
The Christian tradition is filled with wisdom concerning the handling of thoughts and emotions, and J. Heinrich Arnold’s Freedom from Sinful Thoughts is a wonderful example. In a manner not unlike St. Augustine in the West, and the monastic fathers of the East, Arnold confronts the realities of battling temptation and sin from his own communal tradition. His insights are honest and realistic, yet they are infused with an uncompromising faith in the Spirit’s power to renew and transform.
We are what we think. This is why we should never underestimate what we allow to enter our minds. It is by means of thoughts that the spirits of evil wage a secret war on the soul. Thus the fifth-century bishop Maximus warns us, Just as it is easier to sin in the mind than in action, so warfare through our impassioned conceptual images of things is harder than warfare through things themselves.
Jesus says, From the thoughts of the heart stem evil designs.
He also says, Wherever your treasure lies, there your heart will be.
For too many of us, including those of us who call ourselves Christians, our private thoughts or fantasies are our treasure. We do not want to sin, but we do not want to give up our private fantasies either. Yet it is precisely in our thought-life where the struggle for good and evil is won or lost. The apostle Paul