H. D. Thoreau, a Writer's Journal
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H. D. Thoreau, a Writer's Journal - Dover Publications
1961.
I
SIMPLY SEEING
March 7, 1838. We should not endeavor coolly to analyze our thoughts, but, keeping the pen even and parallel with the current, make an accurate transcript of them. Impulse is, after all, the best linguist, and for his logic, if not conformable to Aristotle, it cannot fail to be most convincing. The nearer we approach to a complete but simple transcript of our thought the more tolerable will be the piece, for we can endure to consider ourselves in a state of passivity or in involuntary action, but rarely our efforts, and least of all our rare efforts.
December. A good book is the plectrum with which our silent lyres are struck. In all epics, when, after breathless attention, we come to the significant words He said,
then especially our inmost man is addressed. We not unfrequently refer the interest which belongs to our own unwritten sequel to the written and comparatively lifeless page. Of all valuable books this same sequel makes an indispensable part. It is the author’s aim to say once and emphatically, He said.
This is the most the bookmaker can attain to. If he make his volume a foil whereon the waves of silence may break, it is well. It is not so much the sighing of the blast as that pause, as Gray expresses it, when the gust is recollecting itself,
that thrills us, and is infinitely grander than the importunate howlings of the storm.
Feb. 13, 1840. An act of integrity is to an act of duty what the French verb être is to devoir. Duty is ce que devrait être.
Duty belongs to the understanding, but genius is not dutiful, the highest talent is dutiful. Goodness results from the wisest use of talent.
The perfect man has both genius and talent. The one is his head, the other his foot; by one he is, by the other he lives.
The unconsciousness of man is the consciousness of God, the end of the world.
The very thrills of genius are disorganizing. The body is never quite acclimated to its atmosphere, but how often succumbs and goes into a decline!
Feb. 14. Beauty lives by rhymes. Double a deformity is a beauty. Draw this blunt quill over the paper, and fold it once transversely to the line, pressing it suddenly before the ink dries, and a delicately shaded and regular figure is the result which art cannot surpass.
June 23. I cannot see the bottom of the sky, because I cannot see to the bottom of myself. It is the symbol of my own infinity. My eye penetrates as far into the ether as that depth is inward from which my contemporary thought springs.
Not by constraint or severity shall you have access to true wisdom, but by abandonment, and childlike mirthfulness. If you would know aught, be gay before it.
Feb. 8, 1841. My Journal is that of me which would else spill over and run to waste, gleanings from the field which in action I reap. I must not live for it, but in it for the gods.
They are my correspondent, to whom daily I send off this sheet postpaid. I am clerk in their counting-room, and at evening transfer the account from day-book to ledger. It is as a leaf which hangs over my head in the path. I bend the twig and write my prayers on it; then letting it go, the bough springs up and shows the scrawl to heaven. As if it were not kept shut in my desk, but were as public a leaf as any in nature. It is papyrus by the riverside; it is vellum in the pastures; it is parchment on the hills. I find it everywhere as free as the leaves which troop along the lanes in autumn. The crow, the goose, the eagle carry my quill, and the wind blows the leaves as far as I go. Or, if my imagination does not soar, but gropes in slime and mud, then I write with a reed.
Feb. 20. Saturday. I suspect the moral discrimination of the oldest and best authors. I doubt if Milton distinguished greatly between his Satan and his Raphael. In Homer and Aeschylus and Dante I miss a nice discrimination of the important shades of character.
When I am going out for an evening, I arrange the fire in my stove so that I do not fail to find a good one when I return, though it would have engaged my frequent attention present. So that, when I know I am to be at home, I sometimes make believe that I may go out, to save trouble. And this is the art of living, too,—to leave our life in a condition to go alone, and not to require a constant supervision. We will then sit down serenely to live, as by the side of a stove.
Feb. 27. Saturday. Life looks as fair at this moment as a summer’s sea, or a blond dress in a saffron light, with its sun and grass and walled towns so bright and chaste, as fair as my own virtue which would adventure therein. Like a Persian city or hanging gardens in the distance, so washed in light, so untried, only to be thridded by clean thoughts. All its flags are flowing, and tassels streaming, and drapery flapping, like some gay pavilion. The heavens hang over it like some low screen, and seem to undulate in the breeze.
Through this pure, unwiped hour, as through a crystal glass, I look out upon the future, as a smooth lawn for my virtue to disport in. It shows from afar as unrepulsive as the sunshine upon walls and cities, over which the passing life moves as gently as a shadow. I see the course of my life, like some retired road, wind on without obstruction into a country maze.
I am attired for the future so, as the sun setting presumes all men at leisure and in contemplative mood,—and am thankful that it is thus presented blank and indistinct. It still o’ertops my hope. My future deeds bestir themselves within me and move grandly towards a consummation, as ships go down the Thames. A steady onward motion I feel in me, as still as that, or like some vast, snowy cloud, whose shadow first is seen across the fields. It is the material of all things loose and set afloat that makes my sea.
Feb. 28. Nothing goes by luck in composition. It allows of no tricks. The best you can write will be the best you are. Every sentence is the result of a long probation. The author’s character is read from title-page to end. Of this he never corrects the proofs. We read it as the essential character of a handwriting without regard to the flourishes. And so of the rest of our actions; it runs as straight as a ruled line through them all, no matter how many curvets about it. Our whole life is taxed for the least thing well done; it is its net result. How we eat, drink, sleep, and use our desultory hours, now in these indifferent days, with no eye to observe and no occasion [to] excite us, determines our authority and capacity for the time to