The Essence of Buddhism
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All beings desire happiness; therefore to all extend your benevolence.—Mahavamsa. Because he has pity upon every living creature, therefore is a man called "holy."—Dhammapada. Like as a mother at the risk of her life watches over her only child, so also let every one cultivate towards all beings a boundless (friendly) mind.—Metta-sutta. Hurt not others with that which pains yourself.—Udanavarga. I cannot have pleasure while another grieves and I have power to help him.—Jatakamala. With pure thoughts and fulness of love, I will do towards others what I do for myself.—Lalita Vistara. If you desire to do something pleasing to me, then desist from hunting forever! The poor poor beasts of the forest, being ... dull of intellect, are worthy of pity for this very reason.—Jatakamala. You will generously follow the impulse of pity, I hope.—Jatakamala. For that they hated this poor slender boy, That ever frowned upon their barbarous sports, And loved the beasts they tortured in their play, And wept to see the wounded hare, or doe, Or trout that floundered on the angler's hook. —Lloyd "Nichiren." Good men melt with compassion even for one who has wrought them harm.—Kshemendra's Avadana Kalpalata. Though a man with a sharp sword should cut one's body bit by bit, let not an angry thought ... arise, let the mouth speak no ill word.—Fo-sho-hing-tsan-king. Them who became thy murderers, thou forgavest.—Lalita Vistara. Overcome evil by good.—Udanavarga.
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The Essence of Buddhism - Sai ePublications
The Essence of
Buddhism
by
Various Authors
Digital edition produced & published by
Sai ePublications
TABLE OF CONTENTS
COVER IMAGE
TITLE PAGE
PREFACE
COMPILER'S PROEM
THE ESSENCE OF BUDDHISM
PREFACE
I am glad to be permitted thus to say, in a few words of introduction to this well-meditated little volume, how pleasant and how profitable an idea it must be considered to have designed and compiled a Buddhist anthology. Selecting his cut and uncut jewels from very various Buddhistic sources, Mr. Bowden has here supplied those who buy and use the book with rubies and sapphires and emeralds of wisdom, compassion, and human brotherhood, any one of which, worn on the heart, would be sufficient to make the wearer rich beyond estimation for a day. The author disclaims any attempt to set forth a corpus of Buddhistic morality and doctrine, nor, indeed, would anything of the kind be possible within such narrow limits; but I rejoice to observe how well and faithfully his manifold extracts from the Sacred Books of India and the East exhibit that ever-pervading tenderness of the great Asiatic Teacher, which extended itself to all alike that live. This compassionateness of Gautama, if nothing else had been illustrated by the collection, would render it precious to possess and fruitful to employ; but many another lofty tenet of the Light
of Asia finds illumination in some brief verse or maxim as day after day glides by; and he who should mark the passage of the months with these simple pages must become, I think, a better man at the year's end than at its beginning. I recommend this compilation without hesitation or reserve.
EDWIN ARNOLD
COMPILER'S PROEM
E. M. BOWDEN
In this compilation no attempt has been made to present a general view of Buddhism as a religious or philosophical system. The aim has rather been to turn Buddhism to account as a moral force by bringing together a selection of its beautiful sentiments, and lofty maxims, and particularly including some of those which inculcate mercy to the lower animals.
On this point a far higher stand is taken by Buddhism than by Christianity—or at any rate than by Christianity as understood and interpreted by those who ought to know. Not only is the whole question of our duties to the lower animals commonly ignored in Christian works as, for instance, in the famous Imitation of Christ, and scores of others; but, as if this were not enough, a reasoned attempt has actually been made, on the strength of Christian