Drum-Taps
By Walt Whitman
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About this ebook
Drum-taps is a collection of poetry by Walt Whitman first published in 1865. The collection originally consisted of 53 poems (not including the 18 poems of Sequel to Drum-Taps added later in the year).
Walter "Walt" Whitman (May 31, 1819 – March 26, 1892) was an American poet, essayist and journalist. A humanist, he was a part of the transition between transcendentalism and realism, incorporating both views in his works. Whitman is among the most influential poets in the American canon, often called the father of free verse. His work was very controversial in its time, particularly his poetry collection Leaves of Grass, which was described as obscene for its overt sexuality.
Born in Huntington on Long Island, Whitman worked as a journalist, a teacher, a government clerk, and—in addition to publishing his poetry—was a volunteer nurse during the American Civil War. Early in his career, he also produced a temperance novel, Franklin Evans (1842). Whitman's major work, Leaves of Grass, was first published in 1855 with his own money. The work was an attempt at reaching out to the common person with an American epic. He continued expanding and revising it until his death in 1892. After a stroke towards the end of his life, he moved to Camden, New Jersey, where his health further declined. When he died at age 72, his funeral became a public spectacle.
Whitman's sexuality is often discussed alongside his poetry. Though biographers continue to debate his sexuality, he is usually described as either homosexual or bisexual in his feelings and attractions. However, there is disagreement among biographers as to whether Whitman had actual sexual experiences with men.
Whitman was concerned with politics throughout his life. He supported the Wilmot Proviso and opposed the extension of slavery generally. His poetry presented an egalitarian view of the races, though his attitude in life reflected many of the racial prejudices common to nineteenth-century America and his opposition to slavery was not necessarily based on belief in the equality of races per se. At one point he called for the abolition of slavery, but later he saw the abolitionist movement as a threat to democracy.
Walt Whitman
Walt Whitman (1819–92) was an influential American poet and essayist, and is credited with being the founding father of free verse. He first published his culturally significant poetry collection ‘Leaves of Grass’ in 1855 from his own pocket, and revised and expanded it over thirty years. It is an essential element of America’s literary tradition, much taught in schools and universities around the world.
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Drum-Taps - Walt Whitman
TROD.
INTRODUCTION
………………
WHEN THE FIRST DAYS OF August loured over the world, time seemed to stand still. A universal astonishment and confusion fell, as upon a flock of sheep perplexed by strange dogs. But now, though never before was a St. Lucy’s Day so black with absence, darkness, death,
Christmas is gone. Spring comes swiftly, the almond trees flourish. Easter will soon be here. Life breaks into beauty again and we realize that man may bring hell itself into the world, but that Nature ever patiently waits to be his natural paradise. Yet still a kind of instinctive blindness blots out the prospect of the future. Until the long horror of the war is gone from our minds, we shall be able to think of nothing that has not for its background a chaotic darkness. Like every obsession, it gnaws at thought, follows us into our dreams and returns with the morning. But there have been other wars. And humanity, after learning as best it may their brutal lesson, has survived them. Just as the young soldier leaves home behind him and accepts hardship and danger as to the manner born, so, when he returns again, life will resume its old quiet wont. Nature is not idle even in the imagination. It is man’s salvation to forget no less than it is his salvation to remember. And it is wise even in the midst of the conflict to look back on those that are past and to prepare for the returning problems of the future.
When Whitman wrote his Democratic Vistas,
the long embittered war between the Northern and Southern States of America was a thing only of yesterday. It is a headlong amorphous production—a tangled meadow of leaves of grass
in prose. But it is as cogent to-day as it was when it was written:
To the ostent of the senses and eyes [he writes], the influences which stamp the world’s history are wars, uprisings, or downfalls of dynasties…. These, of course, play their part; yet, it maybe, a single new thought, imagination, abstract principle … putin shape by some great literatus, and projected among mankind, may duly cause changes, growths, removals, greater than the longest and bloodiest war, or the most stupendous merelypolitical, dynastic, or commercial overturn.
The literatus who realized this had his own message in mind. And yet, justly. For those who might point to the worldly prosperity and material comforts of his country, and ask, Are not these better indeed than any utterances even of greatest rhapsodic, artist, or literatus? he has his irrefutable answer. He surveys the New York of 1870, its façades of marble and iron, of original grandeur and elegance of design,
etc., in his familiar catalogical jargon, and shutting his eyes to its glow and grandeur, inquires in return, Are there indeed men here worthy the name? Are there perfect women? Is there a pervading atmosphere of beautiful manners? Are there arts worthy freedom and a rich people? Is there a great moral and religious civilization—the only justification of a great material one? We ourselves in good time shall have to face and to answer these questions. They search our keenest hopes of the peace that is coming. And we may be fortified perhaps by the following queer proof of history repeating itself:
Never, in the Old World, was thoroughly upholster’d exterior appearance and show, mental and other, built entirely on the ideaof caste, and on the sufficiency of mere outside acquisition—never were glibness, verbal intellect, more the test, the emulation—more loftily elevated as head and sample—than they are on the surface of our Republican States this day. The writers of a time hint the mottoes of its gods. The word of the modern, say these voices, is the word Culture.
Whitman had no very tender regard for the Germany of his time. He fancied that the Germans were like the Chinese, only less graceful and refined and more brutish. But neither had he any particular affection for any relic of Europe. "Never again will we trust the moral sense or abstract friendliness of a single Government of the Old World." He accepted selections from its literature for the new American Adam. But even its greatest poets were not America’s, and though he might welcome even Juvenal, it was for use and not for worship. We have to learn, he insists, that the best culture will always be that of the manly