Walking with Nehemiah: Your Community Is Your Congregation
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About this ebook
So much of our attention in congregational development is spent dealing with internal issues and opportunities that we turn more and more inward. Even our “outward” work smacks of our “inward” bias as we invite people to our events and ponder how to make our events more compelling for those who aren’t part of our congregations. John Wesley, the founder of Methodism, is known for saying “the world is our parish.” Simply stated, the streets are our sanctuary. Our communities are our congregations.
Yet too often congregations ignore their neighborhoods. They don’t consider the vast resource of people surrounding their church and seem to forget that Pentecost, the very event that gave birth to the church, happened in the streets. It's time for churches and congregations to engage with the people around them—most of whom have not yet made a faith decision but are hungering for the grace that only God can provide.
Participate in this study of Nehemiah and discover what people God is asking you to encourage, what walls God is calling you to repair, what ministry God might be calling you to lead or do, and where you should start. This book will give readers inspiration and practical tools for engaging with their communities in ways that help congregations and communities become whole.
Rev. Joseph W. Daniels JR.
Dr. Joseph W. Daniels, Jr. is the Lead Pastor of the Emory United Methodist Church in Washington, D.C., where he has helped a once dying congregation become a model for church and community transformation. He also serves as Superintendent of the Greater Washington District in the Baltimore Washington Conference. Joe is passionate about helping churches and communities of all types prosper. As a nationally recognized turnaround pastor, Joe has taught, preached and consulted on congregational and community revitalization in other countries as well. He is the author of Begging for REAL Church (2009), The Power of REAL: Changing Lives, Changing Churches, Changing Communities (2011), and Walking with Nehemiah: Your Community is Your Congregation (2014).
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Walking with Nehemiah - Rev. Joseph W. Daniels JR.
Half Title
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Copyright
Walking with Nehemiah:
Your community is your congregation
Copyright © 2014 by Abingdon Press
All rights reserved.
No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage or retrieval system, except as may be expressly permitted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed to Permissions, Abingdon Press, P.O. Box 801, 201 Eighth Avenue South, Nashville, TN 37202-0801 or permissions @umpublishing.com.
Library of Congress Cataloging-in-Publication Data
Daniels, Joseph W.
Walking with Nehemiah : your community is your congregation / Joseph W. Daniels, Jr.
1 online resource.
Includes bibliographical references.
Description based on print version record and CIP data provided by publisher; resource not viewed.
ISBN 978-1-4267-9630-2 (epub)—ISBN 978-1-4267-8193-3 (print) 1. Mission of the church. 2. Church work. 3. Evangelistic work. 4. Communities—Religious aspects—Christianity. 5. Neighborhoods. 6. Bible. Nehemiah—Criticism, interpretation, etc. I. Title.
BV601.8
269’.2—dc23
2014027958
Scripture quotations unless noted otherwise are from the Common English Bible. Copyright © 2011 by the Common English Bible. All rights reserved. Used by permission. www.CommonEnglishBible.com.
Scripture quotations marked (KJV) are taken from The Authorized (King James) Version. Rights in the Authorized Version in the United Kingdom are vested in the Crown. Reproduced by permission of the Crown’s patentee, Cambridge University Press.
Scripture quotations marked (THE MESSAGE) are taken from THE MESSAGE. Copyright © by Eugene H. Peterson 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of NavPress Publishing Group.
Disclaimer: Some names and details have been changed to protect the identity of persons. Other persons have given the author permission for use of their story.
MANUFACTURED IN THE UNITED STATES OF AMERICA
Contents
Contents
Acknowledgments
Introduction
Step 1: Feel Your Heart Break
Step 2: Pray for Next Steps
Step 3: Give It Your All
Step 4: Take the Risk
Step 5: Inspect Your Mission Field
Step 6: Gain Commitment
Step 7: Get to Work
Step 8: Expect Opposition
Step 9: Build Momentum
Appendix: Relational 1:1 Campaign Example
Acknowledgments
FootprintsGray.jpgAcknowledgments
I am so grateful to God through my Lord and Savior, Jesus Christ, that this book can be shared with those seeking to build the kingdom of God. This book has come to pass solely because of the grace of God; God’s grace that has been unspeakably and unimaginably good to me.
Within this grace continues to be the timeless love, loyal presence, surreal sacrifice, and constant, abiding support of my wife of twenty-nine years, Madelyn Daniels. When I met Madelyn thirty-four years ago, my best man and childhood friend, Mark Bright, told me I lucked out.
Well, he was so right. But I didn’t just luck out
; I have discovered that God simply drew me into a deep, intimate relationship with my best friend that among many things, makes it possible to do ministry. Madelyn’s quiet, confident companionship creates the atmosphere for me to be able to do what God calls me to do. For that and many things, I am eternally grateful!
Within this grace is the overwhelming love and radiant joy of my young adult children, Joia and Joey. God has blessed me with the best daughter and son in the world. They love me in spite of me and inspire me in ways they can’t even imagine. I give God thanks!
Within this grace is the gracious loving, caring, embracing, and encouraging spirit of Emory United Methodist Church in Washington, DC, affectionately known as The Emory Fellowship.
This amazing church full of amazing people from all parts of the world continues to mold and shape me in pastoral ministry, even after twenty-two years together. Through relevant, enthusiastic, authentic, and loving ministry, we seek to meet tangible needs in a very diverse community and inspire people to become followers and learners of Jesus Christ. For the Fellowship, I give God praise! For Troy Watson, our executive director, and Carolyn Anderson, our director of congregational life, who lead us in phenomenal ways; for Ann London, our certified lay minister, and Raphael Koikoi, our associate pastor, who make it happen behind the scenes; for Hazel Broadnax, the president of our nonprofit, the Emory Beacon of Light, Inc., and Alisa Molyneaux, the Beacon of Light’s executive director, who lead our connection to the community; and for Loraine Trotter-Wrenn, the chair of our lead team; Dearl Wrenn, our lay leader; and all the leaders of Emory, I simply and sincerely say, Thank you!
Within this grace is found the selfless sharing, constant commitment, and deep devotion of Christine Shinn Latona, who gave of her precious time, energy, wisdom, and intellect to work with me on this production from beginning to end and make key contributions to this effort. Christie is an unbelievable gift to God’s church, a blessing to so many leaders, pastors, churches, and annual conferences across the country and world. I’m humbled to be counted in the number. Bless the Lord!
And within this grace are the wonderful people of the Baltimore-Washington Conference of The United Methodist Church led by Bishop Marcus Matthews—particularly the pastors and laity of the powerful, profound, and prophetic Greater Washington District with whom I walk with Nehemiah as district superintendent and a pastor. We are truly seeking to develop our communities as our congregations in simple, yet creative and innovative ways. To God be the glory for a first class district staff: Christie Latona, our regional strategist, and Olivia Gross, our district administrator. To God be the glory for the great things God is doing!
I pray that this book is a blessing to the Kingdom builders who read it. Amen!
Introduction
FootprintsGray.jpgIntroduction
One of the greatest challenges to the church in the twenty-first century is its lack of connection to its community. Far too many churches today have become drive-in, spiritual social clubs and not the agents of community vitality and life transformation they used to be. As a result, communities are suffering, churches are dying, and far too many people are searching for hope in all the wrong places.
Imprinted in my mind are many of the stories that my mom speaks of with regards to the church and the community where she grew up in Pittsburgh, Pennsylvania. Though my grandmother was Pentecostal and my grandfather unchurched, my mother and her siblings closest to her age went to the Presbyterian church in the neighborhood. When I asked my mom why this was, she said it was the result of the pastor and the people of that church actively reaching out to parents and children, seeking to engage children in positive activities that built character, integrity, and the soul.
Now at eighty-two years of age, she still speaks glowingly of how that church taught kids to read, helped teenagers find jobs, and sent young people to camp so they could learn new things and see that the world was bigger than their neighborhood. She still speaks of how the church helped people find scant opportunities to go to college and how many in the neighborhood got married in that church and moved on to prosperous and productive lives, even in the midst of the challenges of society. That church had such a profound impact on my mother’s life that she still talks about trying to return to visit the church and spend time with people she still knows in the community, even though she’s resided away from Pittsburgh most of her life.
Today, that church is struggling to stay alive, let alone thrive. Many of the behaviors that caused such impact years ago are no longer creating the positive influence of days gone by. The passion of the congregation to be the center of community life, ensuring that the community around it was everything that God in his word promised it could be, is waning. As a result, the congregation and community are just a remnant of what they used to be.
Unfortunately, this is the reality of a vast majority of churches today. Even megachurches that have grown by leaps and bounds often struggle with a drive-in, drive-out attitude that doesn’t bother to engage the very people around them. I remember speaking to a dear friend of mine who was a leader in a five-thousand-member congregation who, when I complimented him and his church for the great things they were doing, said to me that the reality of it, Joe, is that only 125 people here actually do the ministry. If they left, we’d be in big trouble. Most of the people here are just coming or going and really don’t connect.
I’m afraid that if the patterns described above continue, the church in America will be in serious trouble. And the communities surrounding our gathered fellowships will be in trouble just the same. While the gospel is clear that the gates of hell will not prevail against the church, the organized church’s influence among the masses is struggling. The signs are already there. Fewer than 20 percent of Americans worship in any community of faith in any weekend. (This statistic has been replicated in two independent studies, both cited here: Rebecca Barnes and Lindy Lowry, 7 Startling Facts: An Up Close Look at Church Attendance in America,
Church Leaders, http://www.churchleaders.com /pastors/pastor-articles/139575-7-startling-facts-an-up-close -look-at-church-attendance-in-america.html.) And too many neighborhoods—rural, suburban, and urban—show signs of moral, ethical, social, and economic decay. Our society will crumble if the people of God do not return to serious community engagement informed by a return to covenantal relationship with God and others, as was found in the book of Nehemiah, Acts 2, and anywhere Jesus went.
John Wesley, the founder of Methodism, famously stated, The world is my parish.
His statement reminds us that we have a fabulous opportunity to interact, engage, build relationships, and make disciples with the people living and working in the communities surrounding us. We must view the community as our congregation. We must see the corner store and its owner, Ms. Campbell, as our classroom and treat Ms. Campbell as a cherished member, whether she belongs to our church or not. We must see Mr. Taylor, the principal, and his elementary school as an extension campus. We must persuade the mayor of our town, Ms. Kelley, to be a collaborative partner in the rebuilding of broken parts of our neighborhood.
In spite of evidence to the contrary, I believe that we are at a moment where if we return to our biblical roots of community engagement and covenantal relationship, we will reclaim the church’s rightful place as the center for life and community transformation. The challenges are not insurmountable.
The challenge for most people is building authentic