The Tribulation Strategy: Faith in the Coming Storm
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About this ebook
1. Why do good people suffer?
2. What is the purpose of the Great Tribulation?
3. Is God really in control?
4. When will the rapture take place?
5. Can Christians lose their salvation?
6. What is the significance of the marks of the beast?
7. What is the image of the beast?
Samuel B. Black
Samuel Black is a devoted Christian. He resides with his wife and children in Silver Spring, Maryland. After accepting Jesus Christ as his Lord and Savior, he felt compelled in his spirit to convey the warnings contained in apocalyptic texts. He has spent a large part of his life studying and compiling key information so it could be presented practically. In his opinion, apocalyptic information was meant for every faithful believer in Christ, not just an elite few (Rev. 1:3). He hopes that this book will help strengthen the faith of discerning readers.
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The Tribulation Strategy - Samuel B. Black
Acknowledgments
I would like to thank my family for being so supportive while The Tribulation Strategy: Faith in the Coming Storm was written. I would also like to convey special thanks to my brother. He helped strengthen my faith through sincere fellowship while I endured several significant hardships. During those hardships God revealed the message of this book to me.
Samuel Black
JANUARY 2010
Contents
Acknowledgments
Preface
Introduction
1. Major Viewpoints Discussed
2. Missed Warnings
3. The Critique and the Package
4. Unveiling the Unholy Trinity
5. Daniel 9:25–27 Discussed
6. The Hasty Advent
7. Hell the Lamb
8. The Image of Abomination
9. The Broken Covenant
10. Faith in the Coming Storm
Appendix A:
Affirmation of Faith
Appendix B:
THE FIRST AND SECOND DAMNATION
APPENDIX C:
CAN CHRISTIANS JUDGE?
Selected Bibliography
Notes
Preface
It is my sincere hope that readers will consider the messages contained in this book, without biases toward denominations or loyalties to previous teachings. It is our humble duty as Christians to discuss and scrutinize doctrines for correctness and truth. We cannot deny errors and discrepancies to save face.
In my opinion, many Christians have set themselves up for a fall. They have accepted deceptive doctrines that were skillfully joined together with words of truth. The Lord warned, many shall come in my name, saying, I am Christ; and shall deceive many
(Matt. 24:5). Christians come in the name of the Lord. Therefore, according to the Lord’s warning, certain well-known Christian teachings are spreading deception on a large scale. This book was written, in part, to shed light on that deception. It will also demonstrate methods for identifying and understanding apocalyptic texts.
Apocalyptic texts are important because they are laden with warnings that God intended for the last generations of his Church to heed. Related to those warnings are important teachings strewn throughout Scripture that Christians often overlook.
As God reveals his plans for the end, some may find them troubling: For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow
(Eccl. 1:18). Without question, apocalyptic texts contain horrible events that humanity has never seen (cf. Matt. 24:21). Those events may leave the unsaved and unfaithful with feelings of hopelessness and fear. We, however, have comfort in knowing that when they pass, the Lord will wipe every tear from our eyes (Rev. 7:17). That is our hope.
God did not give us apocalyptic information that we might never understand. John wrote, Blessed is he that readeth, and they that hear the words of this prophecy
(Rev. 1:3). What powerful words! The Apocalypse and all related writings were meant for you.
Introduction
To begin, many teachings on the tribulation focus on what will happen, but never really answer why they will happen. This leaves Christians open to future attacks on their faith designed to create doubt. Make no mistake; those spiritual attacks have already started. In the future, however, Satan will orchestrate these attacks with increasing hostility and cunning application. This is why Christians must equip themselves, even now, with an understanding of why those future events will take place. The result of that exploration reveals the tribulation’s true purpose–one that relates to faith.
Faith is a relative term. Someone who says he or she has faith may not be referring necessarily to faith in Christianity. In fact, he or she may be faithful to other gods or religious systems. Therefore, faith is simply the loyal belief in something. Within Christianity, faith is the loyal belief in the death, burial, and resurrection of the Lord Jesus Christ. He gave his life to redeem all people who truly believe in him and what he accomplished at the cross (cf. John 3:16, Heb. 9:28). That should be the basis for all Christian faith, because without it there is no hope. That is why Christian faith is the gift of hope.
Christians receive that gift from the Holy Spirit (1 Cor. 12:7–9). Like other gifts from the Spirit, faith serves both spiritual and natural purposes. The gift of healing, for example, confirmed to observers the divine presence of the Holy Spirit. It also provided much needed relief to the natural bodies of those who were healed.
The gift of diverse tongues (languages) also confirmed the presence of the Holy Spirit and ensured that the Church would preach the gospel in foreign lands. Therefore, its natural purpose was to remove the hindrances of language barriers to facilitate the spreading gospel. Those who witnessed that miraculous translation, and heard the gospel of salvation, confirmed the workings of the Spirit (Acts 2:6–33).
The gift of faith is no different. Its spiritual purpose is to confirm the presence of the Holy Spirit. Its natural purpose is to enable Christians to persevere through a wide variety of difficulties. During those difficulties, they can turn toward God and rely on their faith when all else fails. For that reason, it is an essential part of Christian life.
Ministers of Light
Unfortunately, some corrupt leaders demonstrate or imitate the gifts of the Spirit to gain the trust of observing Christians (Matt. 7:15, 10:16, Luke 10:3). In positions of trust, those corrupt leaders can easily exploit their congregations (2 Pet. 2:1–3). That is why it is necessary to scrutinize the spiritual and natural purposes of a gift in order to determine the validity of its manifestation. If one cannot determine a dual purpose, then the possibility of deception is there.
Consider how the gospel of Christ is now known around the world (Matt. 24:14). It was not only conveyed through speech, but also through the native written languages of many nations. God’s translators and missionaries did their jobs well. That is why the Holy Spirit no longer grants the gift of diverse earthly tongues (1 Cor. 13:8). What natural purpose would it serve in this current age?
In regards to angelic (unknown) tongues, Paul wrote that he would rather speak words that were easily understood than speak an unknown language that benefited no one; his point being that there must be a spiritual and natural purpose to the exercise of a gift.1 Speaking angelic tongues in public only serves a spiritual purpose, so observers are not edified in their natural minds. Why? Because without interpretation, they hear only unrecognizable sounds (cf. 1 Cor. 14:23, 14:27–28). That is not to say that there is something wrong with that gift. It is simply a matter of how it is sometimes used.
In private settings, or even in public settings with an interpreter present, speaking an angelic language may be an enriching experience. However, when it is purposefully demonstrated for show, it serves no other purpose than to spiritually boast.
It is very much like the hypocrites, who broadcasted their religious activities so they would be looked upon as holy (Matt. 6:1–8).
Using any gift without purpose is self-serving (1 Cor. 14:4–12), and using any gift for spiritual boasting
is abuse. That is why the motives of anyone claiming to have spiritual gifts should be questioned if their demonstration of gifts falls into any of those categories.
The Lord warned centuries ago that Satan and his ministers would appear as light (2 Cor. 11:13–15). Light is symbolic of righteousness and hope. Considering that 2 Corinthians was written for the Church, it is clear that God directed a warning at Christians. He wanted them to be aware that Satan’s ministers would appear as righteous ministers of hope and truth. God does not lie, so those ministers are here now, preaching to the masses false words mingled with truth (2 Pet. 2:1). Can they be identified? Are their locations known? Those ministers of light were here during the