Breaking Down the Walls of New Jericho
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About this ebook
Kemps life around. After crossing the threshold of death twice while
hospitalized, he gained a new perspective on life and on death, as well.
During his six years in the Air Corps, he met his dream-girl while at Pearl
Harbor, and they were married. Elkan Kemp began his college education in 1946
at the University of Iowa. There he obtained both a BA and an MA degree,
with majors in Sociology and Religion. It was during this time that his interests
included in-depth studies of the Old Testament under Rabbi Judah Goldin. He
studied religion under Dr. Marcus Bach and Theology under several Jesuit priests.
He learned five dialects in Greek and received honors in Phi Eta Sigma, Eta
Sigma Phi and Phi Beta Kappa.
Reverend Kemps religious studies at the University of Iowa led him to three
years of graduate work at the San Francisco Theological Seminary which
included research in Greek and advanced Hebrew. He also went on to earn a
divinity degree and a Seminary Fellowship for study at the University of
Edinburgh, Scotland. His experience at the University of Edinburgh led him to
more advanced work in Hebrew and extensive studies of the Muslim religion.
With a Ph.D. thesis entitled, Life, Death and What Comes After, Elkan
Kemps education now led him to his lifelong devotion to pastoral work.
After teaching from the Bible for more than 60 years, Reverend Kemp became
aware of just how many thinking people have been frustrated by the walls of
religious myth, legend, creed and dogma that the churches and synagogues have
erected. His decision to write this book came out of a desire to ease those frustrations
by helping people to break down those walls. There was a practical
side to his effort. He sat with many deeply religious laymen and ministers who
came to that event we call death, with great anxiety. Reverend Kemp believes
that it is evident that the Judaeo-Christian religion is not working, for those
walls require a hand-me-down religion and this does not work. Reverend
Kemp states, We truly believe only what we know about our God first hand. I
hope, with this book, people will be able to find that experience and to have a
full life, and then come to death with a firm, happy confidence . . . not just
a vague hope.
Reverend Elkan V. Kemp
It was his survival of a near fatal head-on collision in 1940 that turned Elkan Kemp's life around. After crossing the threshold of death twice while hospitalized, he gained a new perspective on life and on death, as well. During his six years in the Air Corps, he met his dream-girl while at Pearl Harbor, and they were married. Elkan Kemp began his college education in 1946 at the University of Iowa. There he obtained both a BA and an MA degree, with majors in Sociology and Religion. It was during this time that his interests included in-depth studies of the Old Testament under Rabbi Judah Goldin. He studied religion under Dr. Marcus Bach and Theology under several Jesuit priests. He learned five dialects in Greek and received honors in Phi Eta Sigma, Eta Sigma Phi and Phi Beta Kappa. Reverend Kemp's religious studies at the University of Iowa led him to three years of graduate work at the San Francisco Theological Seminary which included research in Greek and advanced Hebrew. He also went on to earn a divinity degree and a Seminary Fellowship for study at the University of Edinburgh, Scotland. His experience at the University of Edinburgh led him to more advanced work in Hebrew and extensive studies of the Muslim religion. With a Ph.D. thesis entitled, "Life, Death and What Comes After", Elkan Kemp's education now led him to his lifelong devotion to pastoral work. After teaching from the Bible for more than 60 years, Reverend Kemp became aware of just how many thinking people have been frustrated by the walls of religious myth, legend, creed and dogma that the churches and synagogues have erected. His decision to write this book came out of a desire to ease those frustrations by helping people to break down those walls. There was a practical side to his effort. He sat with many deeply religious laymen and ministers who came to that event we call death, with great anxiety. Reverend Kemp believes that it is evident that the Judaeo-Christian religion is not working, for those walls require a hand-me-down religion and this does not work. Reverend Kemp states, "We truly believe only what we know about our God first hand. I hope, with this book, people will be able to find that experience and to have a full life, and then come to death with a firm, happy confidence . . . not just a vague hope.
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Breaking Down the Walls of New Jericho - Reverend Elkan V. Kemp
© 2009 Reverend Elkan V. Kemp. All rights reserved.
No part of this book may be reproduced, stored in a retrieval system, or transmitted by any means without the written permission of the author.
First published by AuthorHouse 1/8/2009
ISBN: 978-1-4343-7202-4 (sc)
ISBN: 978-1-4685-3533-4 (ebook)
Printed in the United States of America
Bloomington, Indiana
Dedication
I wish, personally, to dedicate this book to my loving wife, Nettie E. Kemp, who has been a faithful help to me for more than 60 years and whose devotion has made all my work possible. I also dedicate it to my three sons who, like their mother, were deprived of much of my presence while they were growing up because Uncle Sam and others made such strong demands upon my time.
I gratefully acknowledge that, without the steadfastness and devotion of Jews (in spite of ages of persecution), there would be no Bible and no Judaeo-Christian religion.
Introduction
This book is an attempt to present, in concise form, subjects that will focus upon religious ideas troublesome to many thinking seekers of the true God. Each essay is meant to carry one through a subject without requiring considerable research on neighboring ideas. It is a sincere attempt to encourage serious people to delve deeply into their beliefs and convictions–to think carefully, joyously and productively about the God they worship.
I find this particularly urgent due to the number of people I have found trying to do this as they approach their last moments in this life. That is not an appropriate time to do so. There are too many calls upon our love at that time. Witness the accounts of Jesus on the Cross.
I depend heavily upon the Bible in the original languages as applied to daily living and upon the multitude of good questions raised by many devoted Bible students during my more than 50 years as a teacher. My goal is that together we may arrive at a good common sense which I perceive to be inspiration. Of course, inspiration of this kind comes only to those sincerely wanting practical or useful knowledge of the only true God.
I hope by this means to stir up the minds of those who care about morality, social obligations and relationships with all of Yahweh’s creatures and His creation in general. When each person becomes the sole source and reason for his values–when morality is only relative–making each one his own god, the whole of humanity becomes unzipped and pours forth the bedlam seen in our world of the 30’s and on into the 90’s.
Only one true God, Yahweh the Creator, can give order and stability to life on earth. Our congress of some years ago was spiritually moved to add under God
to our pledge to the flag. But to find this true God requires the full devotion of mind and being. It requires an absolute devotion to the truth no matter what the consequences to our strongest convictions–even church or synagogue dogmas and doctrines. For some, this may lead to painful psycho-surgery. But, it will be found to be worth it. This kind of labor is what I would call true prayer. Out of it wholesome answers will come. The fruits of such labor would be multiplied many fold if several people gather in a family or group of friends for sharing in study and discussion.
These essays are planned as a primer to challenge deep thought and so to stimulate discovery. Each essay can give sufficient stimulus for a single sitting or meeting except for those titled LIKENESS OF GOD and THE GOLDEN THREAD. These two essays may require several meetings or sittings to cover the material therein. By the grace of Yahweh, some may even be led to careful, serious reading of the Bible–regularly.
For these reasons, the essays of this book are not meant to be read quickly or lightly. It will take careful thought and self-examination to reap the inner peace and sense of direction that I covet for each of my brothers and sisters in the Kingdom of God. I have tried to keep each essay as short as possible so that one may give less time to reading and more to listening to the Father speak as a means to rewarding spiritual growth. May you be blessed with the questions that come from a hunger to know the truth. I would covet for you the stability of religious thought that comes from a growing familiarity with the whole Bible.
The use of Hebrew, Aramaic and Greek words in the text is only meant to supply more advanced scholars with the bases of my translations. Those not acquainted with these languages may simply read past them without loss.
One more thing for your attention: some may feel at times that I am preaching. I suppose I am because I feel so strongly on some of my beliefs. But these are my beliefs. I do not expect them to be yours unless they fit with your experiences of God.
Preface
Some Questions
Giving Rise To These Chapters
(Please use them as a warm-up on each subject.)
Part 1 - About The Bible
Chapter 1 - On Scripture in General
1. With all the fervent attempts to destroy the Bible and the people of the Bible, why is it still the best known and available book in the world?
2. Why is it so full of wrath, vengeance and violence?
3. How can we rely on a book so full of contradictions?
4. Why is it that so many are driven apart by the different interpretations of the Bible?
Chapter 2 - About Bible Translations
1. Why are there so many different translations of the Bible?
2. How can we know which is right or true?
3. Is there any hope that we can ever know what was originally said or written?
4. Why bother if it is so difficult?
Chapter 3 - …Genocide In the Bible
1. Why?
2. Is this to say that it is right?
3. How did the people of the Old Testament manage to survive?
4. Are we above such atrocities today?
Chapter 4 - …On the Use of the Pronoun He
1. Why is God always referred to as he
in the Bible?
2. Why not use some other pronoun in respect of female humans?
Chapter 5 - …The Sacred Name
1. In the light of Exodus 3:14f., why is the use of the name Yahweh avoided by so many?
2. It sounds so strange, why use it at all?
Part 2 - About The Church
Chapter 6 - Creeds…
1. What is meant by a creed?
2. Why do we have creeds when they divide the people of Yahweh so severely?
3. What is the danger of creeds–why do they divide us?
4. What, then, should we do about them?
5. Did Jesus of Nazareth establish any creeds?
Chapter 7 - …Habit in Human Nature
1. Are habits good or bad?
2. If bad, how shall we get rid of them?
3. If useful, how shall we keep them good?
4. What about habit in religious rituals?
Chapter 8 - Of Priests and Clergy
1. How did priests become a part of religion?
2. Why are they made so important in the Bible?
3. What is their effect upon the Judaeo-Christian religion?
4. Is there a place for priests in modern religious practices?
Part 3 - Religious Communication
Chapter 9 - On Prophecy and the Word
1. What is meant by the word of Yahweh
?
2. How can we know when we hear it?
3. What is the meaning of the word prophet
?
4. How is this applied to truth
in the Bible?
Chapter 10 - Ways Yahweh Speaks
1. We say God is spirit. How, then, can He speak without a mouth?
2. If we say He speaks through the Bible, how can we sort out what He is saying in the different translations and interpretations?
3. What are some of the other ways Yahweh speaks to us as individuals?
4. Does He also speak to nations? How?
Chapter 11 - Communication Prayer…
1. Is there a special physical attitude for prayer taught in the Bible?
2. If, as Psalm 139 says, Yahweh knows every thought before we can put it into words, what place is there for prayer?
3. If He knows all our needs as well as our wants, what about the Psalms and various forms of church prayer?
4. Didn’t Jesus teach his disciples the Lord’s Prayer
?
5. Well, what about prayer
? How shall we pray?
6. What about religious incantations?
7. What about speaking in tongues
?
Chapter 12 - Passing on the True Religion
1. We have the Bible accessible to most people of the world, what more do we need to perpetuate the Judaeo-Christian religion?
2. With the break-up of the family in much of the world, how is the true religion to be passed on?
3. What is to be done to correct this?
Part 4 - The Nature of God
Chapter 13 - On the Creator and His Creation
1. Who made God?
2. What did God use to make the universe?
3. How does science fit in here?
4. Since God created all that is, why did He create humans (such as they are)?
5. How do we know all this?
Chapter 14 - The Likeness of God
1. What does it mean to say that humans are made in the likeness of God?
2. If Yahweh is infinite spirit, how can we be like Him? We are physical, aren’t we?
3. What characteristics do humans have in common with our Creator?
4. So we are both persons. How then can we communicate with One who has no mouth to speak or ears to hear? (You may want to return to the essay on communication, Part 3.)
5. How can we be free if we are created to be the way we are?
Chapter 15 - The Presence of God
1. How can we know Yahweh’s presence in us? What does that mean?
2. I am not used to thinking like this. How can I understand it?
Chapter 16 - Spirit…
1. How do we come to use the word spirit
for God?
2. Since this idea is so abstract, how can we even speak of Him?
3. How can we begin to know Him?
Part 5 - Sin And Atonement
Chapter 17 - What is sin?
1. What is it?
2. Are the Old Testament ideas different from those of the New Testament? How?
Chapter 18 - Forgiveness-Atonement
1. What led to sacrifice as a means of achieving forgiveness?
2. Thinking of sin as defined in chapter 17, how can sacrifice bring about atonement? Why?
3. With the teachings of the ethical prophets
and Ezekiel and Psalm 50, how could one believe in ritual sacrifice as a means to atonement?
4. What then, is the means to Yahweh’s forgiveness? Why?
5. What then, is the unforgivable (mortal) sin?
Chapter 19 - …Substitutionary Atonement
1. What is meant by this?
2. How can a price be paid and forgiveness still be free or grace?
3. What would be the true virtue in Jesus’ life if he was made virtuous?
4. If he was so different, as tradition makes him, how can we be like him?
5. But why did he have to choose death on the cross?
Chapter 20 - Satan…
1. Why is Satan so infrequently mentioned in the Old Testament?
2. Where did the idea come from?
3. If we are responsible for our sin, how can we put the blame on Satan or anyone else?
4. What is the proper place for this character in the Judaeo-Christian religion.
Part 6 - Life, Death And After
Chapter 21 - Life
and Death
in the Bible
1. Do these words have the same meaning in both the Old and New Testaments?
2. How are they viewed in each Testament? How do they each compare in our own views?
3. Why are there such differences? What similarities do we find?
4. What do the gospels say that Jesus taught about life and death?
Chapter 22 - Salvation
…
1. What does this word mean to us as individuals?
2. How was it used in the Old and New Testaments?
3. What, specifically, was Jesus’ view of salvation
?
4. How do we find or achieve it?
5. Is it available to all or just to a few? How do we know?
Chapter 23 - Heaven and Hell
1. If there is no life after death of the body, where is the justice in Yahweh’s creation?
2. What did the poet who gave us the book of Job say? How is this different from the rest of the Old Testament?
3. Why are such ideas as heaven and hell necessary anyway?
4. What does this have to do with freedom of choice and love?
5. Are heaven and hell physical states of being?
Part 7 - Son Of God, Messiah
Chapter 24 - Son of God
in the Bible
1. How does the Bible use this expression? Old Testament? New Testament?
2. What are the main differences? Why?
3. What was the title that Jesus used of himself most frequently?
4. How does he respond when he is asked if he is the Son of God
?
Chapter 25 - Messiah…
1. How does the use of this word in the Old Testament compare with its use in the New Testament?
2. Who was the first king anointed in the New Testament sense of Messiah, Lord and Savior?
3. Was this role limited to Jews?
4. Was Jesus ever so anointed? Who anointed him? How?
Chapter 26 - On the Second Coming
1. What do Christians mean by this expression?
2. How can it be since our bodies die?
3. When did Jesus say he would be coming with the Kingdom of God?
4. What one historical event fulfilled Jesus’ promise of his coming with the Kingdom of God?
Chapter 27 - King of Kings…
1. When was this title first used in the Bible? Of whom?
2. How and why did Israel make for themselves a king?
3. How did Yahweh take it?
4. By whom was it applied to Jesus? Could he have accepted it?
Part 8 - On The Physical Resurrection
Chapter 28 - …The Dogma of the Physical Resurrection
1. What are the first accounts in the Bible of persons taken to be with God?
2. What about the story of Samuel being called up by a medium?
3. Who are the first to be considered resurrected in the New Testament?
4. What did Jesus say about physical resurrection?
5. How did Paul view life after death of the body?
Chapter 29 - On the Book of Job
1. What did this poet have to say about life after death of the body?
2. What other values do you find in this book?
3. How is it structured?
4. This poem is protest literature. What is it protesting?
5. What part does the prose beginning and ending play?
Chapter 30 - Who Wrote the Gospel of John?…
1. What does this gospel say about the resurrection of Jesus?
2. How did this gospel come to be attributed to the Apostle?
3. Did the same writer write all the books attributed to him?
4. How can we ever know who actually wrote this gospel?
Part 9 - Mature Religion
Chapter 31 - The Golden Thread
1. What is meant by this expression?
2. Has