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The Waldensian Church: Her Work, Her Difficulties, Her Hope
The Waldensian Church: Her Work, Her Difficulties, Her Hope
The Waldensian Church: Her Work, Her Difficulties, Her Hope
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The Waldensian Church: Her Work, Her Difficulties, Her Hope

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DR. LUZZI,
the eminent preacher, scholar and author, came to this country on the
invitation of Princeton Theological Seminary to give a course of lectures to
the students, but the privilege of hearing him was eagerly sought by
institutions of almost every denomination.



His limited stay in this
country prevented his acceptance of many invitations but he lectured at the
following places: Union Theological Seminary; Bible Teachers’ Training School,
New York City; Hartford Theological Seminary; Smith College, Northampton,
Massachusetts; Andover Theological Seminary, Cambridge, Massachusetts;
Episcopal Divinity School, Cambridge, Massachusetts; Rochester Theological
Seminary; McCormick Theological Seminary, Chicago; Western Theological
Seminary, Pittsburgh, Pennsylvania; Baptist Theological Seminary, Louisville,
Kentucky.



Professor Luzzi also made
addresses in many cities at the meetings of the Branches of the American
Waldensian Aid Society and it was especially for this organization that the
lecture was prepared.



LanguageEnglish
Release dateJul 18, 2018
The Waldensian Church: Her Work, Her Difficulties, Her Hope

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    Book preview

    The Waldensian Church - Giovanni Luzzi

    Preface

    DR. LUZZI, the eminent preacher, scholar and author, came to this country on the invitation of Princeton Theological Seminary to give a course of lectures to the students, but the privilege of hearing him was eagerly sought by institutions of almost every denomination.

    His limited stay in this country prevented his acceptance of many invitations but he lectured at the following places: Union Theological Seminary; Bible Teachers’ Training School, New York City; Hartford Theological Seminary; Smith College, Northampton, Massachusetts; Andover Theological Seminary, Cambridge, Massachusetts; Episcopal Divinity School, Cambridge, Massachusetts; Rochester Theological Seminary; McCormick Theological Seminary, Chicago; Western Theological Seminary, Pittsburgh, Pennsylvania; Baptist Theological Seminary, Louisville, Kentucky.

    Professor Luzzi also made addresses in many cities at the meetings of the Branches of the American Waldensian Aid Society and it was especially for this organization that the lecture was prepared.

    The Waldensian Church

    Her work, her difficulties, her hopes

    Introduction

    I SHALL never forget that I owe to Princeton the privilege of being here among you to-day, thus realizing a dream often dreamt before, but never yet realized. I feel that to be among you is really a privilege and a pleasure, and I thank you most heartily for your warm and cordial welcome, which will in future be one of my most delightful recollections. Still, I must not and I do not forget that your welcome is given not so much to me personally, as to the more or less official representative of an old Church, of the oldest Protestant Church existing, and as I know you wish to hear something about her work, her difficulties, her hopes, I am glad to do my best to satisfy your desire.

    First of all, a word about the extension of our work. Think for a moment of that huge boot, the characteristic configuration of Italy. Up in the North, near the Alps, is Piedmont; and in Piedmont are the Waldensian Valleys where the Waldensian people still live, the remnant of about thirty persecutions; the people who knew well the way to prison, to exile, to the stake, but who were never forgotten by the Omnipotent God. There, scattered in several valleys, of which the most important are those of Pellice, Angrogna and San Martino, are the old parishes which were persecuted either by the Popes, by the Princes of Savoy, by the Kings of France in their turn, or by all of them at the same time. To-day there are seventeen of those parishes, numbering altogether 12,934 communicants. They are self-supporting. The stipend of their pastors is paid partly by the parishioners themselves, who are for the greater part peasants and very poor, and the rest is made up by a fund which was started by the

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