The Popol Vuh
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This text of the Popol Vuh — which is translated variously as "Book of the Community," "Book of Counsel," or, more literally, "Book of the People" — begins as pure mythology and gradually develops into pure history, progressing from heroic legends to the deeds of authentic historical figures. It tells of the gods who created mankind, as well as a great flood and other stories with intriguing parallels to the myths of different cultures. This edition features the classic translation by the distinguished folklorist Lewis Spence.
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Reviews for The Popol Vuh
160 ratings3 reviews
- Rating: 5 out of 5 stars5/5This was a wonderful read. Not only are these tales deeply allegorical, insightful and truthful but amusing and facinating. I read this three time and then transcribed the entire work.
- Rating: 5 out of 5 stars5/5Despite what other reviewers have said, I would like to point out that this is the Christenson translation, not Tedlock (though it is based on his work). That being said, this is my preferred translation; it's clear and avoids too much translatorese. It's well annotated and generally well researched.
- Rating: 5 out of 5 stars5/5this is the real thing, authentic pre-columbian mayan mythology. of course you already know that if you're reading this. if you don't know that already, get the book in any translation and check it out.
Book preview
The Popol Vuh - Dover Publications
THE POPOL VUH
Translated and Edited by
Lewis Spence
DOVER PUBLICATIONS, INC.
MINEOLA, NEW YORK
DOVER THRIFT EDITIONS
GENERAL EDITOR: SUSAN L. RATTINER
EDITOR OF THIS VOLUME: JANET B. KOPITO
Bibliographical Note
This Dover edition, first published in 2019, is an unabridged republication of the work published by David Nutt, London, in 1908.
International Standard Book Number
ISBN-13: 978-0-486-83664-5
ISBN-10: 0-486-83664-9
Manufactured in the United States by LSC Communications
83664901
www.doverpublications.com
2 4 6 8 10 9 7 5 3 1
2019
Contents
Preface
The Popol Vuh
The First Book
The Second Book
The Third Book
The Fourth Book
Cosmogony of the Popol Vuh
Kiché and Mexican Mythology
The Pantheon of the Popol Vuh
Early Spanish Authors and the Popol Vuh
Evidence of Metrical Composition
Bibliographical Appendix
Notes
PREFACE
THE POPOL VUH
is the New World’s richest mythological mine. No translation of it has as yet appeared in English, and no adequate translation in any European language. It has been neglected to a certain extent because of the unthinking strictures passed upon its authenticity. That other manuscripts exist in Guatemala than the one discovered by Ximenes and transcribed by Scherzer and Brasseur de Bourbourg is probable. So thought Brinton, and the present writer shares his belief. And ere it is too late it would be well that these—the only records of the faith of the builders of the mystic ruined and deserted cities of Central America—should be recovered. This is not a matter that should be left to the enterprise of individuals, but one which should engage the consideration of interested governments; for what is myth to-day is often history to-morrow.
THE POPOL VUH
[The numbers in the text refer to notes at the end of the study]
THERE IS NO document of greater importance to the study of the pre-Columbian mythology of America than the Popol Vuh.
It is the chief source of our knowledge of the mythology of the Kiché people of Central America, and it is further of considerable comparative value when studied in conjunction with the mythology of the Nahuatlacâ, or Mexican peoples. This interesting text, the recovery of which forms one of the most romantic episodes in the history of American bibliography, was written by a Christianised native of Guatemala some time in the seventeenth century, and was copied in the Kiché language, in which it was originally written, by a monk of the Order of Predicadores, one Francisco Ximenes, who also added a Spanish translation and scholia.
The Abbé Brasseur de Bourbourg, a profound student of American archæology and languages (whose euhemeristic interpretations of the Mexican myths are as worthless as the priceless materials he unearthed are valuable) deplored, in a letter to the Duc de Valmy,¹ the supposed loss of the Popol Vuh,
which he was aware had been made use of early in the nineteenth century by a certain Don Felix Cabrera. Dr. C. Scherzer, an Austrian scholar, thus made aware of its value, paid a visit to the Republic of Guatemala in 1854 or 1855, and was successful in tracing the missing manuscript in the library of the University of San Carlos in the city of Guatemala. It was afterwards ascertained that its scholiast, Ximenes, had deposited it in the library of his convent at Chichicastenango whence it passed to the San Carlos library in 1830.
Scherzer at once made a copy of the Spanish translation of the manuscript, which he published at Vienna in 1856 under the title of Las Historias del origen de los Indios de Guatemala, par el R. P. F. Francisco Ximenes.
The Abbé Brasseur also took a copy of the original,