A Little Exercise for Young Theologians
By Helmut Thielicke and Martin E. Marty
4/5
()
About this ebook
Thousands of beginning theological students over the years have had the opportunity to eavesdrop, as it were, on a practical theology seminar by one of the twentieth century's leading Christian thinkers. More experienced pastors and theologians have also returned to this volume again and again for the valuable insights that Thielicke brings to bear on their vocation.
Helmut Thielicke
(1908-1986) He was an internationally known theologian andpastor who served as professor of systematic theology atthe University of Hamburg in Germany.
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Reviews for A Little Exercise for Young Theologians
44 ratings1 review
- Rating: 4 out of 5 stars4/5This is a very short book detailing the dangers of theological study. Many of the thoughts are ones I have already had myself, but they were very good reminders and gave some reasons I had not already thought through. This is a book that will encourage you to pursue theology while always remembering that it is not knowledge in and of itself that you pursue, but rather God himself. It is easy to forget this, and so this is a book that I believe I should read at least twice a year going through seminary. Perhaps my favorite thought that he introduces is the ease with which we move from the second to the third person in our theological pursuits. By this he means that we cease to talk TO God and instead only speak OF God. I have seen this danger in my own life and heart and it is one to combat continually.
Book preview
A Little Exercise for Young Theologians - Helmut Thielicke
Altitudes
Introduction
Think, if you will, of this modest book as if it were a greeting card. It can serve best in its first purpose: as a bon voyage greeting to a person venturing for the first season into theological studies. Just as well, the book could say Happy Anniversary
to a practical parson humble enough to look back, to measure him- or herself against his or her intentions. Then, again, it may be needed as a Get Well
where there is hope for a pretentious theologian or — in radical instances — as a sympathy card to someone who has forgotten the whole excitement and promise of the theological task.
In the paragraph I have just written, some version of the term theology
appeared three times. Thus it carefully reproduces the intention of the book: in clear and forceful language the author sets out to speak of the difficult language of theology. If it is used to greet a young theologian, the book will not soon be placed back among his or her souvenirs. To begin to exhaust its meanings, one must consult it again and again. The author expects the budding theologian to take from it good counsel.
Before anyone accepts counsel one naturally does well to examine the credentials of the counselor. By what right does he speak? Will he preach at me or insinuate his opinions into my consciousness? Will he pontificate or will he be condescending? In this instance, does he know what theology and young theologians are all about?
Concerning few people in the Christian world would one have fewer hesitancies than we reserve for Helmut Thielicke. He wore several mantles, and they fit well. As Rector of the University of Hamburg he was obliged to wear the business suit of the secular administrator — as he calls himself in these pages — as well as the historic academic garb of that post. As a practicing theologian, he wore the robes of professorial office in order to provide the setting for a learned lecture on Christian ethics. Most readers could picture him best in his preaching robe: some number him among the greatest preachers of the twentieth century. It is well known — the covers of German news magazines testified — that he filled a very large church in secularized
Hamburg twice a week. His translated sermons, running into a number of volumes, are among the few that preachers read for their own nourishment. Finally, we picture him as world-traveler or storyteller in his corduroy sport coat. He was at home in all these roles; each equipped him for the tones of voice he uses here.
A scholarly, intense, concerned man, Thielicke wins the confidence of his hearers. He says some things to young theologians here which few other people could say with such sting and still such grace and healing. No doubt in the ozoned reaches of Continental theology there are more astute theologians than he. No doubt in the broad pavements of American practical church life there are better administrators. But few are his peers for synthesizing respectable scholarly inquiry and informed practical