The Gospel in Colossians
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About this ebook
The book of Colossians is often seen as standing apart from other letters attributed to Paul, even by those who affirm Paul as the author. Does Colossians relate the same story of the gospel message as Galatians and Romans?
In The Gospel in Colossians, Timothy Dwyer explains that the gospel message is found throughout Colossians in a clear, deep, and majestic form. Working from creation through covenantal history, to the kingdom of God in the present and future, he believes Paul develops an understanding of the gospel rooted in the supremacy, majesty, and greatness of Jesus Christ.
The 44th volume in the Topical Line Drives Series, this volume is a short, but powerful and comprehensive examination of the way in which this one letter presents the gospel and upholds Jesus as the one and only savior. One important feature of the book is the presentation of the relationship of concepts in a variety of texts that come together in forming the theology of Colossians.
This book will be of benefit to those serious about developing their understanding of biblical theology, for pastors preparing sermons from the text of Colossians, and for anyone who wants to deepen their knowledge of the foundation of the gospel message.
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The Gospel in Colossians - Timothy Dwyer
Introduction
Colossians is about the supremacy, greatness, and all sufficiency of Christ. It is a direct challenge to those who would add to, or subtract from, the gospel of Christ in all its fullness. What is that fullness? Let us consider it in five stages: the background, God’s plan, human sin, the work of Christ, and the new life in Christ’s kingdom.
Chapter One
The Back Story
The place to start to fully understand the greatness of Christ is the Torah, the first five books of the Bible. Genesis through Deuteronomy is the base story of the gospel in Colossians. Though Colossians contains no direct quotations from the Torah, the Torah is the prequel. The story is familiar, and from it, Colossians takes language to tell us about the work of Christ.
It starts with the creation of God. God deems creation very good
(Genesis 1:31). Central in creation is the first man and women, created in the "image and likeness of God," according to Genesis 1:26-28. They are to rule over the earth: birds, fish, and land animals. God blesses them.
Sin invades the world, as it brings about a change in the condition of Adam and Eve. It is crouching at the door
for Cain. It leads to a flood and the attempt to build a tower to the heavens. Adam and Noah both fail in their governing of the world.
God calls Abram. Abram is given a five-fold blessing (Genesis 12:1-3) and promised to become a mighty nation. At a crucial moment, Abram places faith in God, and that is credited to him as righteousness (Genesis 15:6). Through Isaac and Jacob and Joseph, the family grows into seventy people, and lands in Egypt, where they survive a famine, but become slaves.
God saves them by rescuing them from Egypt (Exodus. 14:30-31). They trust God and Moses. Then, God makes them a monumental offer: they can become a kingdom of priests and a holy nation (Exodus 19:4-6). They are God’s elect. They are the chosen of the Lord, as Deuteronomy 7:6 says: You are a holy people to the LORD your God; the LORD your God has chosen you to be a people for his own possession…
. As they leave Egypt, they are headed to a special inheritance in the land of Canaan that God has promised to give them. Exodus 32:13 speaks of the land they will inherit forever, as does Deuteronomy 1:38 and 3:28.
The key words from the Torah are vital for Colossians: Creation, Image, Faith, Kingdom, Holy, Elect, Inheritance. These words provide the grammar for the gospel story of Colossians. Paul, Peter, Timothy, and the other early Christians are so Story and Scripture saturated, that there is no way to tell the Jesus story apart from the Torah story.
Meanwhile, Israel disobeys. They wander in the wilderness for forty years, and then finally enter the land. They want a king, and God grants them one. The covenant offer for Israel to be a kingdom of priests and a holy nation is forgotten again and again, and the covenant stipulations in the law are forgotten again and again. As Lev. 26 and Deuteronomy 28 warned, exile is the result. They return, and try to survive the various rulers: Persians, Macedonian-Greeks, and Romans. Then, He comes. The One through whom all things were created, who is the image of the invisible God, who calls people to faith, invites them into his kingdom. He is forming a holy, elect people, who have an inheritance with all the saints in glory.
With the arrival of Jesus there is the message of a gospel, good news. It is rooted in the language of Isaiah (Isaiah 40:9, 41:27, 52:7, 61:1). It is announced by Jesus when he says that "The Spirit of the Lord is upon me, because he has anointed me to bring good news