Puritan Evangelism: A Biblical Approach
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About this ebook
In this book, Joel Beeke investigates how the Puritans proclaimed what God’s Word counsels regarding the salvation of sinners. He describes the preaching of the Puritans (thoroughly biblical, unashamedly doctrinal, experimentally practical, holistically evangelistic, and studiously symmetrical), the primary methods of evangelism (plain preaching and catechetical evangelism), and the inward disposition of the Puritan evangelist (dependent on the Holy Spirit and prayerful).
Table of Contents:
1. Introduction: Puritan Evangelism Defined
Characteristics of Puritan Preaching
2. Thoroughly Biblical
3. Unashamedly Doctrinal
4. Experimentally Practical
5. Holistically Evangelistic
6. Studiously Symmetrical
The Method of Puritan Evangelism
7. Plain Preaching
8. Catechetical Evangelism
The Inward Disposition of the Puritan Evangelist
9. Dependency on the Holy Spirit
10. Men of Prayer
Joel R. Beeke
Dr. Joel R. Beeke is president and professor of systematic theology and homiletics at Puritan Reformed Theological Seminary, a pastor of Heritage Netherlands Reformed Congregation in Grand Rapids, Mich., and editorial director of Reformation Heritage Books. He is author of numerous books, including Parenting by God’s Promises, Knowing and Growing in Assurance of Faith, and Reformed Preaching.
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Reviews for Puritan Evangelism
4 ratings1 review
- Rating: 5 out of 5 stars5/5A sobering reminder. We need to evangelize. The puritans are a great example.
Book preview
Puritan Evangelism - Joel R. Beeke
Puritan Evangelism
A Biblical Approach
Joel R. Beeke
REFORMATION HERITAGE BOOKS
Grand Rapids, Michigan
© 1999, 2007 Joel R. Beeke
Published by
Reformation Heritage Books
2965 Leonard St. NE
Grand Rapids, MI 49525
616-977-0889 / Fax 616-285-3246
e-mail: orders@heritagebooks.org
website: www.heritagebooks.org
1st edition printings
1999, 2001, 2004
2nd edition printings
2007, 2010
Chinese edition, 2001
Korean edition, 2002
Portuguese edition, 2003
ISBN 978-1-60178-180-2 (epub)
——————————
Library of Congress Cataloging-in-Publication Data
Beeke, Joel R., 1952-
Puritan evangelism : a biblical approach / by Joel R. Beeke. — 2nd ed.
p. cm.
Includes bibliographical references.
ISBN 978-1-60178-026-3 (pbk. : alk. paper)
1. Puritans—Doctrines. 2. Preaching. 3. Evangelistic work.
I. Title.
BX9323.B44 2007
269’.20882859—dc22
2007036605
——————————
For additional Reformed literature, both new and used, request a free book list from Reformation Heritage Books at the above address.
With gratitude for
Bartel Elshout
my Puritan evangelist friend of four decades,
faithful colleague in the ministry,
and able Dutch translator
Contents
Chapter
1. Introduction: Puritan Evangelism Defined
Characteristics of Puritan Preaching
2. Thoroughly Biblical
3. Unashamedly Doctrinal
4. Experimentally Practical
5. Holistically Evangelistic
6. Studiously Symmetrical
The Method of Puritan Evangelism
7. Plain Preaching
8. Catechetical Evangelism
The Inward Disposition
of the Puritan Evangelist
9. Dependency on the Holy Spirit
10. Men of Prayer
CHAPTER ONE
Introduction: Puritan
Evangelism Defined
A great Puritan evangelist, John Rogers, warned his congregation against neglecting Scripture by telling them what God might say: I have trusted you so long with my Bible...it lies in [some] houses all covered with dust and cobwebs, you care not to listen to it. Do you use my Bible so? Well, you shall have my Bible no longer.
Rogers then picked up his Bible and started walking away from the pulpit. Then he stopped, fell on his knees, and took on the voice of the people, who pleaded, Lord, whatever Thou dost to us, take not Thy Bible from us; kill our children, burn our houses, destroy our goods; only spare us Thy Bible, take not away Thy Bible.
Say you so?
the minister replied, impersonating God. Well, I will try you a while longer; and here is my Bible for you. I will see how you use it, whether you will search it more, love it more, observe it more, and live more according to it.
Thomas Goodwin was so moved by Rogers’s dramatic presentation that when he left church he wept upon his horse’s neck for fifteen minutes before he felt strong enough to mount it.[1]
John Calvin and his Puritan successors did not lack evangelistic zeal, as some have claimed. David Calhoun has defended Calvin’s work as a teacher and practitioner of evangelism.[2] Similarly, I will show how the Puritans brought the gospel to others in a thoroughly scriptural manner.[3] First, I will define what I mean by Puritan evangelism, then show that the Puritan evangelistic message, based on Scripture, was doctrinal, practical, experimental, and symmetrical. Then I will examine the primary methods Puritans used to communicate the gospel—a plain style of preaching and the practice of catechetical evangelism. Finally, we will see that the Puritans believed that the message and methods of evangelism were inseparable from the inward disposition of an evangelist. That disposition included a heartfelt dependence on the Holy Spirit and earnest prayer that God’s Word and Spirit would bless all evangelistic efforts.
A look at the scriptural message, methods, and disposition of Puritan evangelism should convict us of our need to return to a scriptural foundation for all evangelism. As the Puritans adopted biblical principles of evangelism and became practitioners of them in their ministries, so we should embody these same principles in our teaching and work. We have much to learn from the Puritans about how to evangelize.
In this brief study, our use of the word Puritan includes not only those people who were ejected from the Church of England by the Act of Uniformity in 1662, but also those in Britain and North America who, for several generations after the Reformation, worked to reform and purify the church and to lead people toward biblical, godly living, consistent with the Reformed doctrines of grace.[4] Puritanism grew out of at least three needs: (1) the need for biblical preaching and the teaching of sound, Reformed doctrine; (2) the need for biblical, personal piety that stresses the work of the Holy Spirit in the faith and life of the believer; and (3) the need for a restoration of biblical simplicity in liturgy, vestments, and church government, so that a well-ordered church life would promote the worship of the triune God as prescribed in His Word.[5] Doctrinally, Puritanism was a kind of broad and vigorous Calvinism; experientially, it was a warm and contagious kind of Christianity;