Scandalous Grace: A Book for Tired Christians Seeking Rest
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About this ebook
Grace is a dangerous topic. We want to domesticate it, calm it down, and stuff it into a blue blazer and a pair of khakis. But biblical grace—or charis—doesn’t like to settle down. Grace is a dangerous topic because the Bible is a dangerous book.
Scandalous Grace offers:
- Biblically rich viewpoints that challenge conventional interpretations;
- An exploration of grace in the Old Testament instead of a focus on judgment;
- Theological perspective that showcases a benevolent God who consistently extends redemption to those seen as irredeemable.
Whether you're a seasoned theologian or seeking Christian spiritual growth, Scandalous Grace promises an intellectual and spiritual journey that will expand your understanding of a God whose grace knows no boundaries.
Preston M. Sprinkle
Preston M. Sprinkle (Ph.D., New Testament, University of Aberdeen, Aberdeen, Scotland) is associate professor of biblical studies at Eternity Bible College in Simi Valley, California. He was previously assistant professor of biblical studies at Cedarville University.
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Reviews for Scandalous Grace
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Scandalous Grace - Preston M. Sprinkle
What people are saying about …
SCANDALOUS GRACE
We often think that grace enters the Bible when Jesus appeared. However, Preston shows us that within the pages of the confusing, sometimes bizarre, and often war-filled pages of the Old Testament, there is heaps and heaps of grace. And the more we look, the more grace we see—grace that melts our hearts in worship of our God who shows His overwhelming, mind-blowing, over-the-top amazing grace from Eden to the New Jerusalem.
Dan Kimball, staff lead/mission & leadership at Vintage Faith Church, author of How (Not) to Read the Bible and Adventures in Churchland
A book on grace with the power to liberate us from the weight of works and requirements and do-goodisms that have plagued Christians for far too long. Every page is bursting with freedom. Finally, a grace-filled book on grace!
Jonathan Merritt, author of Learning to Speak God from Scratch and Jesus Is Better Than You Imagined
"Preston Sprinkle writes a book on grace that is long overdue. Christians love to talk about grace and we name our churches Grace, but grace like God’s is in desperately short supply. Sprinkle frees us to live in God’s grace as Jesus embodied it. That kind of grace is unnerving, and for the most part, unprecedented in the Christianity most of us know. Scandalous Grace is a must-read for every pastor, student, leader . . . and anyone who has walked through the doors of a church and felt inadequate, judged, unworthy, or unspiritual. Preston brilliantly reminds us that God no longer sees you as the failed one, the messed up one. Because the kind of grace Sprinkle writes about changes it all, and God only sees you as precious and priceless. So much so that like a tattoo, your name is written on the hands of God. This is what makes Scandalous Grace a game changer for all of us."
Palmer Chinchen, PhD, cultural artist, author of True Religion and Barefoot Tribe
SCANDALOUS GRACE
SCANDALOUS GRACE
A BOOK FOR TIRED CHRISTIANS SEEKING REST
PRESTON SPRINKLE
SCANDALOUS GRACE
Published by David C Cook
4050 Lee Vance Drive
Colorado Springs, CO 80918 U.S.A.
Integrity Music Limited, a Division of David C Cook
Brighton, East Sussex BN1 2RE, England
The graphic circle C logo is a registered trademark of David C Cook.
All rights reserved. Except for brief excerpts for review purposes, no part of this book may be reproduced or used in any form without written permission from the publisher.
The website addresses recommended throughout this book are offered as a resource to you. These websites are not intended in any way to be or imply an endorsement on the part of David C Cook, nor do we vouch for their content.
Unless otherwise noted, all Scripture quotations are taken from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Scripture quotations marked NASB are taken from the New American Standard Bible®, Copyright © 1960, 1995 by The Lockman Foundation. Used by permission. (www.Lockman.org.); MSG are taken from THE MESSAGE. Copyright © by Eugene H. Peterson 1993, 2002. Used by permission of NavPress Publishing Group; AMP are taken from the Amplified® Bible. Copyright © 1954, 1987 by The Lockman Foundation. Used by permission. (www.Lockman.org.) The author has added italics to Scripture quotations for emphasis.
Library of Congress Control Number: 2014937606
ISBN 978-0-8307-8172-8
eISBN 978-0-8307-8250-5
© 2014, 2021 Preston Sprinkle
Previously published as Charis: God’s Scandalous Grace for Us in 2014 © Preston Sprinkle, ISBN 978-0-7814-0788-5
The Team: Alex Field, Michael Covington, Karen Lee-Thorp, Nick Lee, Kathy Mosier, Ingrid Beck, Karen Athen
Cover Design: James Hershberger
Cover Photo: Getty Images
First Edition 2014
For
Kaylea, Aubrey, Josie,
and Cody
CONTENTS
Preface
1. Charis
2. Creator
3. Patriarch
4. Tent
5. King
6. Whore
7. Tattoo
8. Manger
9. Thug
10. It Is Finished
Epilogue: Where Does Obedience Fit In?
Notes
PREFACE
Seriously? Another book on grace?
Trust me, this one will be different. I promise you.
This book stems from half a dozen years of teaching the Old Testament in a college setting. You might think this would produce a book about judgment, perhaps a book on hell, but no way. The Old Testament is all about grace. I tell my students that the reason we don’t offer a course on grace is because we already offer several courses on the Old Testament. A class on grace would be redundant, superfluous, a swift kick to an already dead horse.
The Old Testament is a kaleidoscope of grace. And this book will admire its beauty. Genesis, Exodus, even Judges and Kings—they’re all greedy to be read by tired Christians seeking rest. Isaiah, Ezekiel, Hosea—all singularly fixated upon God’s stubborn grace. The Old Testament is one thick, adventurous narrative of God’s reckless love toward unlovable people. Grace. Charis.
But we’re getting ahead of ourselves. Without giving too much away, let me give a couple of warnings.
First, grace is a dangerous topic. We often want to domesticate it, calm it down, stuff it into a blue blazer and a pair of khakis. But biblical grace—or charis, as you’ll see—doesn’t like to settle down. It doesn’t drive a minivan and it sometimes misses church. To prove this, we’re going to venture on a journey across the land of Israel, and I’m not bringing a pacifier. If you need to scream, I’ll roll down the window. If you want to get off in the next town, sorry, doors are locked. Grace is a dangerous topic because the Bible is a dangerous book. It wrecks people, it offends people, and it’s tough to read from the suburbs. If you’re under eighteen, you might want to find another book on grace. There are plenty out there.
Second, I’m not going to thoroughly explain how obedience fits in with grace. That is, not until the epilogue. In my experience, there are way too many yes, grace, but …
qualifications to this risky truth, and they usually end up offending grace and celebrating our response to God. The epilogue will talk about our response to God. But the rest of the book will revel in God’s response to us. I guess you could say I’m emphasizing only one side of the coin. Perhaps. But let’s study that side, admiring its details and adoring its beauty. We often flip the coin around too quickly.
Several people have shaped my understanding of grace, and their fingerprints are all over the following pages.
I should note that in the initial stage of writing this book I caught a glimpse of Andy Stanley’s book on grace and noticed that he, too, looks at the Old Testament. After thumbing through his book for a few minutes, I could see that he talks about some of the same passages that I do. So I quickly put his book down and didn’t look at it again. Why? Because if Andy and I have made the same points or talk about the same passages, I can say that we found such pearls of grace independently. But, if we look at different Old Testament passages, then all the more evidence that grace is everywhere in the first half of the Bible. From what I’ve heard, my book is still quite different from Andy’s.
I also thank my good friend and colleague Mark Beuving, who combed through every word of this book, as he’s done with every book I’ve written. You should write your own book, Mark. Oh wait, you have!
Thanks to Alex Field and the crew at David C Cook for investing in me as a writer and enthusiastically accepting my proposal for this book. Thanks for not saying, Seriously? Another book on grace?
Thanks to my wife, Christine, for being my biggest fan. I couldn’t write another book without you in my life. If loving someone despite his or her faults is grace, then your cup runneth over. Of grace … not faults. Did I get that right? I love you, babe.
And my kids: Kaylea, Aubrey, Josie, and Cody.
Daddy, are you done with your book yet so we can go celebrate?
Yes, kids, I’m done. Let’s head to Chili’s.
Whenever I doubt God’s grace in my life, I’ve got four invincible pieces of evidence to the contrary. Your laughs, your smiles, your energy, even your cries bring joy to my life. Sorry for smiling when you cry. You’re just so darn cute when your bottom lip curls down to your chin. I love you all. And I dedicate this book to my four little monkeys.
A prayer:
Jesus, may these words capture a glimpse of Your boundless grace. Peel back our eyes and rip open our chests. Let us see and experience, know and cherish Your stubborn delight in undelightful people. If this book doesn’t honor You, then please cause it not to sell. Amen.
1
CHARIS
JESUS LOVES CANNIBALS
God’s scandalous grace invaded Portage, Wisconsin, with unwelcomed splendor in April 1994. It sailed past several churches and seminaries and targeted a criminal serving multiple life sentences in the Columbia Correctional Institution. It’s not uncommon for thieves and murderers in prison to encounter God’s grace, but this day was different. The villain who attracted God’s love was a man who had killed, had sex with, dismembered, and eaten portions of (in that order) seventeen young men. Reviled as the epitome of human depravity—is human a fitting term?—Jeffrey Dahmer turned heads and stomachs with his imaginative acts of necrophilia and cannibalism.
His vile behavior elicited a nauseating response when it hit the news in the early ’90s. How could this happen? America, a country that has a long leash on immorality, was stunned with disbelief.
But what happened in April 1994 was even more shocking than Dahmer’s depravity. While in prison, Jeffrey Dahmer gave a television interview and mentioned in passing that he wished he could find some inner peace. A Christian woman named Mary Mott saw the interview and thought, I know where you can find inner peace. So she mailed several Bible studies to Dahmer. After receiving them, Dahmer immediately read them all and wrote Mary Mott back, asking for more. So she sent more. Shortly after, Mott contacted Roy Ratcliff, a minister who lived near the prison, and asked him to visit Dahmer to share the gospel with him. Ratcliff nervously agreed. He visited Dahmer, told him the good news about Jesus, answered some questions, studied the Bible with him, and eventually saw God’s grace flood Dahmer’s dark soul with life. Dahmer accepted Jesus as Savior and King—a deranged cannibal rearranged by grace.
Dahmer’s bloodstained hands were washed clean with the blood of the Lamb. All the acts of murder, pedophilia, necrophilia, and cannibalism were thrust down to the bottom of the sea—no longer to have a voice in God’s courtroom. Seven months later, Dahmer was killed by an inmate with a broomstick. And now, as far as we know, he’s still celebrating his redemption with Jesus in heaven.
Grace, however, was unwelcome when it invaded Portage.
Many people were cynical, doubtful, even angry—like the Old Testament prophet Jonah—over Dahmer’s religious experience
in prison. Roy Ratcliff recalls with discouragement that many people he talked to doubted Dahmer’s conversion.¹ And most of these doubters were Christians. They ask if Jeff was truly sincere in his desire for baptism and in his Christian life. My answer is always the same: Yes, I am convinced he was sincere.
Ratcliff is grieved. Why question the sincerity of another person’s faith?
If a person confesses Christ and yet fails to demonstrate any evidence that the confession was genuine, then there’s room to doubt. But the cynicism lobbed at Dahmer’s conversion did not focus on his postconversion life—whether there was evidence of faith—but