Evangeline: A Tale of Acadie
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About this ebook
Evangeline: A Tale of Acadie (1847) is an epic poem by Henry Wadsworth Longfellow. A master of poetic tradition and form, Longfellow wrote Evangeline: A Tale of Acadie in dactylic hexameter, the meter of such classical epics as Homer’s Iliad and Odyssey as well as Virgil’s Aeneid. Inspired by the experience of the Acadians, a Francophone people living in northern Maine and the Canadian Maritime provinces who were forcefully expelled by British forces during the French and Indian War, Longfellow composed his American epic, a story of faith, romance, and perseverance steeped in tradition and beloved by generations to come.
In the French colony of Acadie, a young woman named Evangeline Bellefontaine marries Gabriel Lajeunesse. They begin their lives together in happiness, surrounded by the beauty of the forests and waters of the Maritimes. When war breaks out between the French and the British, the Acadians are forced out of their homes by the advancing British. Separated from Gabriel, Evangeline makes her way across America in search of safety and her missing husband. After several near misses and years of living on the road, Evangeline settles in Philadelphia, where she joins a convent and cares for the sick as a deadly epidemic sweeps across the land. Evangeline: A Tale of Acadie is an epic of a forgotten history, a tale of hardship and the love that would overcome it.
This edition of Henry Wadsworth Longfellow’s Evangeline: A Tale of Acadie is a classic of American literature reimagined for modern readers.
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Henry Wadsworth Longfellow
Henry Wadsworth Longfellow (1807-1882) was an American poet. Born in Portland, Maine, Longfellow excelled in reading and writing from a young age, becoming fluent in Latin as an adolescent and publishing his first poem at the age of thirteen. In 1822, Longfellow enrolled at Bowdoin College, where he formed a lifelong friendship with Nathaniel Hawthorne and published poems and stories in local magazines and newspapers. Graduating in 1825, Longfellow was offered a position at Bowdoin as a professor of modern languages before embarking on a journey throughout Europe. He returned home in 1829 to begin teaching and working as the college’s librarian. During this time, he began working as a translator of French, Italian, and Spanish textbooks, eventually publishing a translation of Jorge Manrique, a major Castilian poet of the fifteenth century. In 1836, after a period abroad and the death of his wife Mary, Longfellow accepted a professorship at Harvard, where he taught modern languages while writing the poems that would become Voices of the Night (1839), his debut collection. That same year, Longfellow published Hyperion: A Romance, a novel based partly on his travels and the loss of his wife. In 1843, following a prolonged courtship, Longfellow married Fanny Appleton, with whom he would have six children. That decade proved fortuitous for Longfellow’s life and career, which blossomed with the publication of Evangeline: A Tale of Acadie (1847), an epic poem that earned him a reputation as one of America’s leading writers and allowed him to develop the style that would flourish in The Song of Hiawatha (1855). But tragedy would find him once more. In 1861, an accident led to the death of Fanny and plunged Longfellow into a terrible depression. Although unable to write original poetry for several years after her passing, he began work on the first American translation of Dante’s Divine Comedy and increased his public support of abolitionism. Both steeped in tradition and immensely popular, Longfellow’s poetry continues to be read and revered around the world.
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Evangeline - Henry Wadsworth Longfellow
PART THE FIRST
I
In the Acadian land, on the shores of the Basin of Minas,
Distant, secluded, still, the little village of Grand-Pré
Lay in the fruitful valley. Vast meadows stretched to the eastward,
Giving the village its name, and pasture to flocks without number.
Dikes, that the hands of the farmers had raised with labor incessant,
Shut out the turbulent tides; but at stated seasons the flood-gates
Opened, and welcomed the sea to wander at will o’er the meadows.
West and south there were fields of flax, and orchards and cornfields
Spreading afar and unfenced o’er the plain; and away to the northward
Blomidon rose, and the forests old, and aloft on the mountains
Sea-fogs pitched their tents, and mists from the mighty Atlantic
Looked on the happy valley, but ne’er from their station descended.
There, in the midst of its farms, reposed the Acadian village.
Strongly built were the houses, with frames of oak and of chestnut,
Such as the peasants of Normandy built in the reign of the Henries.
Thatched were the roofs, with dormer-windows; and gables projecting
Over the basement below protected and shaded the door-way.
There in the tranquil evenings of summer, when brightly the sunset
Lighted the village street, and gilded the vanes on the chimneys,
Matrons and maidens sat in snow-white caps and in kirtles
Scarlet and blue and green, with distaffs spinning the golden
Flax for the gossiping looms, whose noisy shuttles within doors
Mingled their sound with the whir of the wheels and the songs of the maidens.
Solemnly down the street came the parish priest, and the children
Paused in their play to kiss the hand he extended to bless them.
Reverend walked he among them; and up rose matrons and maidens,
Hailing his slow approach with words of affectionate welcome.
Then came the laborers home from the field, and serenely the sun sank
Down to his rest, and twilight prevailed. Anon from the belfry
Softly the Angelus sounded, and over the roofs of the village
Columns of pale blue smoke, like clouds of incense ascending,
Rose from a hundred hearths, the homes of peace and contentment.
Thus dwelt together in love these simple Acadian farmers,—
Dwelt in the love of God and of man. Alike were they free from
Fear, that reigns with the tyrant, and envy, the vice of republics.
Neither locks had they to their doors, nor bars to their windows;
But their dwellings were open as day and the hearts of the owners;
There the richest was poor, and the poorest lived in abundance.
Somewhat apart from the village, and nearer the Basin of Minas,
Benedict Bellefontaine, the wealthiest farmer of Grand-Pré,
Dwelt on his goodly acres; and with him, directing his household,
Gentle Evangeline lived, his child, and the pride of the village.
Stalworth and stately in form was the man of seventy winters;
Hearty and hale was he, an oak that is covered with snow-flakes;
White as the snow were his locks, and his cheeks as brown as the oak-leaves.
Fair was she to behold, that maiden of seventeen summers.
Black were her eyes as the berry that grows on the thorn by the wayside,
Black, yet how softly they gleamed beneath the brown shade of her tresses!
Sweet was her breath as the breath of kine that feed in the meadows.
When in the harvest heat she bore to the reapers at noontide
Flagons of home-brewed ale, ah! fair in sooth was the maiden.
Fairer was she when, on Sunday morn, while the bell from its turret
Sprinkled with holy sounds the air, as the priest with his hyssop
Sprinkles the congregation, and scatters blessings upon them,
Down the long street she passed, with her chaplet of beads and her missal,
Wearing her Norman cap, and her kirtle of blue, and the ear-rings,
Brought in the olden time from France, and since, as an heirloom,
Handed down from mother to child, through long generations.
But a celestial brightness—a more ethereal beauty—
Shone on her face and encircled her form, when, after confession,
Homeward serenely she walked with God’s benediction upon her.
When she had passed, it seemed like the ceasing of exquisite music.
Firmly builded with rafters of oak, the house of the farmer
Stood on the side of a hill commanding the sea; and a shady
Sycamore grew by the door, with a woodbine wreathing around it.
Rudely carved was the porch, with seats beneath; and a footpath
Led through an orchard wide, and disappeared in the meadow.
Under the sycamore-tree were hives overhung by a penthouse,
Such as the traveller sees in regions remote by the roadside,
Built o’er a box for the poor, or the blessed image of Mary.
Farther down, on the slope of the hill, was the well with its moss-grown
Bucket, fastened with iron, and near it a trough for