Jesus: A very brief history

By Helen K. Bond

Part One: The History (What do we know?)
This brief historical introduction to Jesus assesses his impact on the world as it was at the time and outlines the key ideas and values connected with him. It explores the social, political and religious factors that formed the context of his life and teaching, and considers how those factors affected the way he was initially received.

Part Two: The Legacy (Why does it matter?)
This second part surveys the intellectual and cultural ‘afterlife’ of Jesus, exploring the ways in which his impact has lasted. Why does he continue to be so influential, and what aspects of his legacy are likely to endure beyond today and into the future?

The book has a brief chronology at the front plus a glossary of key terms and a list of further reading at the back.

Contents:

Part 1: Jesus of Nazareth
Did Jesus Exist?
The Political Context: Dreams, Prophets and Messiahs
Jesus’ Message
Jesus as Miracle Worker – Healings and Exorcisms
Friends, Family – and a Wife?
Jerusalem, Betrayal and Execution

Part 2: Jesus’ Legacy
Resurrection - and the Earliest Portrayals of Jesus
Jesus the God and the Centre of Time
Jesus in the Middle Ages: Art, Relics and Passion Plays
Jesus in Contemporary Religion
Jesus Today

Glossary

• Language: English
• Publisher: SPCK
• Release date: Apr 20, 2017
• ISBN: 9780281076000

Helen K. Bond

Part One: The History (What do we know?) This brief historical introduction to Jesus assesses his impact on the world as it was at the time and outlines the key ideas and values connected with him. It explores the social, political and religious factors that formed the context of his life and teaching, and considers how those factors affected the way he was initially received. Part Two: The Legacy (Why does it matter?) This second part surveys the intellectual and cultural ‘afterlife’ of Jesus, exploring the ways in which his impact has lasted. Why does he continue to be so influential, and what aspects of his legacy are likely to endure beyond today and into the future? The book has a brief chronology at the front plus a glossary of key terms and a list of further reading at the back. Contents: Part 1: Jesus of Nazareth Did Jesus Exist? The Political Context: Dreams, Prophets and Messiahs Jesus’ Message Jesus as Miracle Worker – Healings and Exorcisms Friends, Family – and a Wife? Jerusalem, Betrayal and Execution Part 2: Jesus’ Legacy Resurrection - and the Earliest Portrayals of Jesus Jesus the God and the Centre of Time Jesus in the Middle Ages: Art, Relics and Passion Plays Jesus in Contemporary Religion Jesus Today Glossary

Book preview

Introduction

Around the year 30 ce, in an insignificant eastern province of the Roman Empire, a Jewish prophet met with a brutal and shameful end on a Roman cross. Up in Galilee, Jesus of Nazareth had caused a stir with his revolutionary preaching and his exceptional abilities as a healer and exorcist. He’d gathered crowds of followers and brought his message to the city of Jerusalem, just as it was packed to bursting with pilgrims at the busy Passover season. And the Roman governor, fearing a riot, had ordered his arrest and execution.

In the normal course of things, that would have been the end of the affair. Jesus was not the first would-be Jewish messiah, nor would he be the last. What distinguished him from all the others, however, were the claims of his dis­ciples that God had raised him from the dead, that he was now seated with the Almighty in heaven, and that his death and resurrection had opened up a new way for all people to relate to the God of Israel. These were claims that would only intensify over time, eventually leading his followers to break away from their Jewish roots and, with the addition now of non-Jewish converts, to form what would eventually become the world’s largest religion, Christianity.

This short book provides a sketch of what we know about Jesus and his legacy. The first half will look at the historical man, the Galilean Jew who lived in a homeland dominated by Rome. We’ll look at Jesus’ Jewish heritage, his miracles and message, friends and enemies, and ­eventual execution.

In the second half of the book we’ll look at Jesus’ legacy, starting with the differing accounts of his life in the New Testament texts. We’ll look too at portrayals of Jesus that weren’t included in the Bible, both those deemed ­perfectly orthodox and those that weren’t. We’ll see how the conversion of Constantine advanced the Christian message, and consider the transformation of a Jewish prophet into a Gentile God and the subsequent spread of Jesus devotion throughout the Middle Ages, expressed through relics, art and the mystery plays. We’ll look at Jesus in the religions of the world – not just the Christian faith but also his exalted place in Islam and ambiguous role within Judaism. Finally we’ll look at Jesus in the modern secular West, at his ­depiction in film and novels, and at the phenomenon of ‘cultural Christianity’.

First, though, we need to ask the most basic questions of all. Did Jesus really exist? And if so, where should we find the most reliable sources to reconstruct his life?

Part 1

JESUS OF NAZARETH

1

Did Jesus exist?

In 1909 a German thinker, Arthur Drews (pronounced ‘Drefs’), caused a stir with his highly controversial claim that Jesus had never lived. In The Christ Myth, Drews argued that what mattered to Christians was not the ‘Jesus of history’ but the individual’s personal encounter in the present with the risen Jesus. The historical Jesus, he claimed, was nothing but a myth, developed first by Paul and later expanded by the Evangelists. Although Drews’ views never commanded much scholarly support, they proved remarkably persistent. Similar ideas were put forward in the 1970s by G. A. Wells (though he modified his views later), and ‘mythicist’ the­ories still abound today on the internet. Indeed, in a recent poll, 25 per cent of 18–34-year-olds in the UK thought that Jesus was a mythical or fictional character.

In fact ancient evidence for Jesus is remarkably early and widespread. It is true that no member of the Roman elite mentions him before the early second century, but this is not particularly surprising. Romans were generally distrustful of ‘new’ religions; they took note of Jesus and the movement that followed him only when it threatened to disrupt society, and would hardly have lowered themselves to probe too carefully into its origins. Our earliest Roman reference to Jesus comes from the historian Tacitus. In a famous passage in which he describes Nero’s brutal persecution of Christians following the fire of Rome in the mid 60s ce, Tacitus gives an all too brief account of Christian origins. Victims, he explains, took their name from Christus [i.e. Christ], ‘who had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilate’.¹

Jewish evidence for Jesus is earlier, though not entirely straightforward. The Jewish historian Josephus mentions Jesus in his account of Jewish history, written at the very end of the first century:

About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who wrought surprising feats and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. When Pilate, upon hearing him accused by men of the highest standing amongst us, had condemned him to be crucified, those who had in the first place come to love him did not give up their affection for him. On the third day he appeared to them restored to life, for the prophets of God had prophesied these and countless other marvellous things about him. And the tribe of the Christians, so called after him, has still to this day not disappeared.²

Josephus was a Pharisaic Jew, and there is no evidence elsewhere in his writings that he had any sympathy ­whatsoever for the Christian movement. It seems incredible, then, that he could have written any of the phrases in italics in the above quotation. To add to the difficulty, the third-­century church father Origen, who knew Josephus’ works well, ­categorically notes that he was not a Christian – a view he could not easily have taken had he known this passage. While an earlier generation of scholars assumed that the entire paragraph was a later Christian addition, it is more common nowadays to think that it has been altered by a Christian scribe, who perhaps added the italicized sentences. Once these are removed, there is nothing that might not have been written by a first-century Jew. The original might have been something like this:

About this time there lived Jesus, a wise man. For he was one who wrought surprising feats and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. When Pilate, upon hearing him accused by men of the highest standing amongst us, had condemned him to be crucified, those who had in the first place come to love him did not give up their affection for him. And the tribe of the Christians, so