The Colours of Sound
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The stories celebrate experiences that are unexpected. They deal with rebellion in a youth that becomes his second nature to loneliness of a creative thinker to voyeurism in upmarket condominiums. The outburst of an artist after having compromised on his instincts and creativity for recognition and money, stories deals with the humility of a leader in the corporate world to the exemplary unity of people on a remote island against the backdrop of communal violence of Babri Mosque demolition, the collection offers insight in human behavioral patterns and elements contributing to it.
Hidden in fiction, a process to develop the mid brain has been shared while questioning the genesis of mankind. The Colours of Sound is a collection of intense stories that encourages the readers to reflect.
Anupam Sen Gupta
Anupam Sen Gupta was born in a tea gardening and a maritime family in 1968 with paternal roots in Darjeeling. He left home at the age of 29, a successful career in maritime business and his hometown, Kolkata, to pursue his dreams in the world of creative arts. He is a music producer and is playing guitar since 1980. He is a well-known acoustic blues musician in the circuit. Anupam has been in the top of the charts in India at the Great Indian Rock with his band and has produced music for over 50 short films, animation films, documentaries, albums and a feature film. He has been writing since his childhood and in the past decade and a half, he has professionally written content for an international portal and various magazines. Anupam runs an organization that offers creative tools and processes to trigger culture change in organizations and is in the Limca Book of Records in India. His modules have been covered as international case studies in Europe. He has conducted workshops for over 300 international blue chip companies in India and Far East. His quest for life has taken him across the Himalayas where he practiced and experimented with monkhood for over a year and a half in the 90s to Abydos in interior Egypt in search of mystery. He is trained in Innovation and Change; Leadership Development through Emotional Intelligence; is a certified Life Coach and practices the development of mid brain using sound. He is a recipient of Rex Karmaveer Global Fellowship and Editor’s Choice Award from International Library of Poetry. He is a speaker on creativity and innovation and has spoken at B Schools in India and Singapore, at human resource forums, schools and lives in New Delhi with his daughter, wife and mother.
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The Colours of Sound - Anupam Sen Gupta
Copyright © 2015 by Anupam Sen Gupta.
ISBN: Hardcover 978-1-4828-4100-8
Softcover 978-1-4828-4101-5
eBook 978-1-4828-4099-5
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews.
Because of the dynamic nature of the Internet, any web addresses or links contained in this book may have changed since publication and may no longer be valid. The views expressed in this work are solely those of the author and do not necessarily reflect the views of the publisher, and the publisher hereby disclaims any responsibility for them.
Partridge India
000 800 10062 62
www.partridgepublishing.com/india
CONTENTS
Preface
Ferry to Gosaba
Ghoomar
Tawaif
Telephone
The Ballad of Bodhan and Kajri
The Butcher’s Wife and the Monk
The Telescope
Stargate at Sonagachi
The Guilt
The Narialpaniwala
To my family
Preface
I grew up in the city of Calcutta, now called Kolkata. My father was a captain in the merchant navy, and I travelled the high seas with him on a cargo ship called the ISS Indian Resource in the early 1970s. Those days, ships ran on steam and had a huge number of crew members on board.
Some would play cards while some played the guitar. One young officer very often sang ‘Have you ever seen the rain’ by Credence Clearwater Revival in the salon till the butler played the xylophone, indicating that dinner was served.
Officers or their families were not allowed to enter the dinning hall in casuals or with wet hair. So I would mostly eat in my father’s cabin, as I hated to go down in formals when all I wanted was to sleep.
Life was not much of a problem till 1980 when I forced my mother to buy me a guitar on my twelfth birthday. By then, my father had decided to stop sailing and had set up his own enterprise in Kolkata.
I always wanted to wear the smart stripes on my cuffs with shinning brass buttons on my double-breasted jacket like my father. In school, I only painted ships and the seas.
But my first guitar changed it all. Through a friend’s elder brother, I was exposed to some hippie aesthetic music, and I instantly connected. Years went by, and the prodigal son of a respectable family soon became a bit of a nuisance with all the experiments that I did with my life.
Some of my family members had their dreams concerning me. And these dreams were to match the status of the family more than handing over a legacy.
So when I played the blues, formed bands, spent time in adda with friends, travelled from village to village with a member of Azad Hind Volunteers, or worked in a couple of early Bengali television soap operas, I made their jumbo jet crash in the family backyard and the skeletons ran inside to hide in the cupboards.
I travelled in and out of relationships, and with each, I matured. My compulsive need to be a rebel led to alcoholism and substance abuse, and my lifestyle was good enough for my family to publicly disown me. By this time, I had lost my father.
As my music didn’t give me enough money to survive, I worked in shipping for over a decade with the last being the Head-Freight Marketing and Operations for a maritime agency till one day I decided to live for myself. I gave up home, all my money, and all relationships and walked out empty-handed. Actually, it was a little more than that!
After a series of events, life brought me to the mountains in North India, where I travelled penniless.
I met some monks and soon accepted monkhood, as I had no choice. This way, I could travel with them to remote places. And also I could find shelter and food.
Spirituality was surely not the reason. Not at least when the stomach rumbled, and in search of nirvana, all I would see were grumpy faces eclipsed by smoke from chillums.
But not all. There were a few. A few who were lost in happiness. Happiness in search of themselves.
Some of them gave me shelter, food, clothing and took care of me when in heavy snow, I almost collapsed, suffering from early stages of frostbite and hypothermia.
I was baptised as a Naga by the banks of a turbulent river where I stood stark naked and performed my last rites. My new name was Anu Giri. It was during this time that I met my guru. And interestingly, he was not a Naga, and I have never met him again after that.
He decoded and deconstructed the magic called ‘life’ for me. He taught me to love self and love life. I paid my humble tribute to him through a song, which I made with my band members that hit top of the charts in 2002 in India called, ‘Funk Monk’ at the Rock Street Journal Great Indian Rock.
My mother, after a year and half of search with the help of my aunt and uncle, who was a parliamentarian, found me in the mountains. It was winter, and I had travelled a good 9,000 feet down and was living at that time in a village temple that was a little climb from Vikasnagar.
She asked me if I knew of a monk who played the guitar and was a Bengali called Anupam from Kolkata. Needless to say, she didn’t recognise me.
I came back with her. It was a weird transitory phase in life. I had shaved my beard off and my head bald. I refused to go back to Kolkata and started living in a jhuggi jhopdi in Khanpur in New Delhi. I survived by teaching small kids, who would give me more love than money.
I found a job as an ad hoc junior music teacher in a well-known school, and the only document I had was my passport that had lapsed. And this was around the winters.
I bought myself a pair of faded denims, a couple of shirts, and a pair of shoes from a market opposite the Red Fort that sold used stuff – all for some Rs. 275.
Some senior teachers took serious offence as I walked with my hands in my pockets. Also, I would not wear much warm clothing in the killing winter of Delhi. This too was perceived as a new ad hoc junior teacher trying to make a style statement.
But the fact of the matter was that I didn’t have spare money to buy warm clothing, as I had to save to buy a blanket to sleep. The only way to keep myself warm was to keep my hands in the pockets and practise some breathing exercises that I had learnt in the mountains.
Now I live a ‘sociably acceptable life’, drive a fancy car, and have made some investments to secure my family’s future. But I find genuine love and compassion only within the warmth of my home unlike a couple of decades ago, when a stranger would share his food and give me shelter in the wilderness of rugged high-altitude mountains never to meet again.
One such person is Chandra Bahadur, who runs a tea stall made of four bamboo poles with a plastic sheet on top, high up in the mountains. He and his wife always shared their food and ensured that I ate at least one meal a day.
Another person is a Frenchman called Pascal, who travelled all the way to the city for days to come back with a guitar for me. The locals after this started calling me the ‘Sitarawala Baba’.
Puran Singh helped me walk from Neelkanth to Badrinath and finally Yamunotri till we trekked up to Saptarishi Kund, which is actually the source of the river Yamuna. We lived in caves, in village temples, in abandoned rooms till one day he disappeared, and I have never met him again till date.
A young man called Bharat was my best friend when I lived around Yamunotri. He would spend all his time with me and travelled with me through heavy snow to far-flung places till I was baptised as a Naga. He never spoke to me after that as he felt that I had disowned him. Interestingly, I still haven’t figured out the actual meaning