Midrash Sinim: Hasidic Legend and Commentary on the Torah
By Yong Zhao
()
About this ebook
I will open my mouth with a parable;
I will utter dark sayings concerning days of old;
That which we have heard and known, and our fathers have told us,
We will not hide from their children, telling to the generation to come the praises of the LORD, and His strength, and His wondrous works that He hath done. PSALM 78:24
Midrash Sinim: Hasidic Legend and Commentary on the Torah, author Yong Zhao explores the Scripture in light of Jewish tradition, archaeology, history, linguistics, literature, sociology, mathematics, geology, and so on. He offers thoughtful and intelligent commentaries, for example,
Prior to creating the world, G-d kept the Sabbath.
Adams first prayer was for a help meet for him and the tree of life was actually an atonement tree.
By means of the flood, G-d destroyed the heaven and the earth, and re-created a new world.
Compared with Joseph, Judah was the real hero. Genesis 38 has a narrative function within the wider Joseph narrative, but far more is involved.
Wisdom hath builded her house, she hath hewn out her seven pillars (Prov. 9:1). The seven pillars refer to seven books (Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Talmud and Zohar) and seven righteous men (Enoch, Noah, Abraham, Isaac, Jacob, Amram and Moses).
In Exodus event the aliens converted to Judaism on a large scale.
While many other works on the Scriptures exist solely to relay content to readers, Midrash Sinim is found provocative and intriguing, much interesting food for thought. It unveils numerical codes, deciphers long-term puzzles, solves controversial questions and provides gripping tales of Biblical figures, through which the profundity of the Torah and Jewish traditions shines with even greater brilliance.
Yong Zhao
Yong Zhao is a Professor of Mechanical Engineering at Nazarbayev University, Kazakhstan. He is concurrently a Haitian Scholar/professor at Dalian University of Technology in China. Before He took up his current positions, he was Chairman of Mechanical Engineering and Chair of Research in the College of Engineering, Alfaisal University, Saudi Arabia (2010-2016) and a faculty member at Nanyang Technological University, Singapore (1992-2010). He has more than 28 years of experience in CFD research and published several books/chapters and more than 100 papers, many of which are in top journals in CFD and CSD. He and his team have won a Bronze Prize in the IBM Blue Challenge supercomputing competition and a Gold Prize in the Silicon Graphics CrayQuest supercomputing competition. His current research interests include high performance scientific computing, advanced CFD and FSI, biomechanics, renewable energy, turbulence and combustion, fire and explosion modelling.
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Midrash Sinim - Yong Zhao
Copyright © 2013, 2015 Yong Zhao.
All rights reserved. No part of this book may be used or reproduced by any means, graphic, electronic, or mechanical, including photocopying, recording, taping or by any information storage retrieval system without the written permission of the publisher except in the case of brief quotations embodied in critical articles and reviews.
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ISBN: 978-1-4917-7123-5 (sc)
ISBN: 978-1-4917-7121-1 (hc)
ISBN: 978-1-4917-7122-8 (e)
iUniverse rev. date: 07/22/2015
CONTENTS
Foreword
Preface
Acknowledgments
Chapter 1: Genesis Codes
Chapter 2: Numbers and Mathematics of the Torah
Chapter 3: Scripture Commentary 1
Chapter 4: One Hundred Years of Glory
Chapter 5: Paradise Lost
Chapter 6: Good, Evil and Sin
Chapter 7: Scripture Commentary 2
Chapter 8: For Thee Have I Seen Righteous Before Me
Chapter 9: The Story of Judah, the Hero
Chapter 10: Now Therefore Go, Moses!
Chapter 11: From Eden to China
Endnotes
FOREWORD
I will open my mouth with a parable;
I will utter dark sayings concerning days of old;
That which we have heard and known, and our fathers have told us,
We will not hide from their children, telling to the generation to come the praises of the LORD, and His strength, and His wondrous works that He hath done.
—PSALM 78:2–4
The Torah was divinely revealed and relates to all of life. It contains eternal, perfect truth and hidden meanings that required elucidation. Every letter and every word of the Torah contain numerous secrets
(Isaac Bashevis Singe: In My Father’s Court). Throughout centuries, there has been enormous exegesis done and commentaries written on the Scriptures and its narratives. However, questions abound, and the controversy is fierce. For example:
• Why two different Creation narratives in the book of Genesis?
• The LORD had respect unto Abel and to his offering, but unto Cain and to his offering, He had not respect. Why?
• It was Ham who saw the nakedness of his father Noah, why did Noah curse Canaan and his offspring instead of Ham?
• For thee have I seen righteous before me in this generations
(Gen.7:1). What on earth was Noah’s righteousness? What significant transformation had occurred after the flood?
• Why did the LORD seek to kill Moses on his way to Egypt? And why did the LORD leave him alone when Zipporah cut off the foreskin of her son?
The above puzzles are satisfactorily solved in this book. I employ the interpreting Scripture with Scripture
approach, and explore the Scripture in light of Jewish tradition, archaeology, history, linguistics, literature, sociology, mathematics, geology, etc. As a result, the Torah codes are unlocked, and hidden meanings are revealed and expounded, through which the profundity of the Torah and Jewish traditions shines with even greater brilliance.
I also write of Adam, Eve, Noah, and Moses: Adam’s grand tour with G-d, specific details about the fall, the righteous deed of Noah and Shem, and G-d’s wondrous work on Moses’ way into Egypt. These tales feature a style of Kabbalah and Aggadah. Besides, these tales are full of quotations from the Torah and therefore present a structure of jigsaw. Most importantly, they conform to the Torah and enhance Jewish traditions.
Chapter1: Genesis Codes Every organism has simultaneously two forms—invisible form and visible form—invisible form
means unformed substance
or unformed frame,
which is nonphysical and has neither dimension nor shape; visible form
refers to the flesh which occupies a physical space. This chapter expounds the creation process, revealing that G-d created these two forms in sequence. The literal repetition, contradiction and fragment of Genesis 1-2 narrative are explained away.
Chapter 2: Numbers and Mathematics in the Torah This chapter discusses and unveils the complexities of numerical mysteries, Such as: the relationship among 10, 613, 248 and 365; the symbols of the six angles of Magen David; Jacob’s age when he got married, etc. Step by step, readers are led to the profound message hidden in Scriptures over centuries.
Chapter 3: Scripture Commentary I Verses that range from Genesis 1:1 to Genesis 5:3 are successively interpreted, and innovative commentaries are therefore presented. For example: there is a micro-Torah embedded within the Torah; G-d was keeping the Sabbath prior to creating the world; Adam had lived in the Garden of Eden for one hundred years.
Chapter 4: One Hundred Years of Glory This chapter relates Adam’s gripping days in the Eden. For example: his grand tour with G-d; his assistance in G-d’s creation. Full of quotations from Torah, this chapter features Jigsaw structure, Kabbalah and Aggadah style.
Chapter 5: Paradise Lost This chapter unfolds the gripping process of the fall, describing how the couple successively committed seven errors so that G-d punished and expelled them from the Garden.
Chapter 6: Good, Evil and Sin Scriptures were explored within a different perspective from what one usually reads, and it is revealed that the Tree of Life was actually an atonement tree. For the first time ever, Torah theology was discovered and expounded.
Chapter 7: Scripture Commentary II Verses that range from Genesis 1:1 to Psalm 147 are interpreted, and innovative commentaries are therefore presented. For example: both Shem and Amram were righteous and wholehearted, Shem composed Psalm 93, and Amram was one of the seven righteous who had induced Shekhinah to descend from the heaven.
Chapter 8: For Thee Have I Seen Righteous Before Me This chapter reproduces the gripping details of the flood: the wickedness of men, the tremendous change of the heaven and the earth, Noah’s zeal for men and for all the living things of all flesh. It reveals that the impact of the flood was two-fold: destroying the first world and generating a new one, with the latter more significant and profound.
Chapter 9: The Story of Judah, the Hero The narrative framework of Genesis 37-50 presents two concurrent stories of growth and change, featuring both Joseph and Judah. Judah being understood as a positive figure, this chapter points out that the storyline about Joseph is more prominent and explicit, while the one concerning Judah is mainly implied.
Chapter 10: Now Therefore Go, Moses! Featuring Kabbalah and Aggadah style, this chapter reproduces Moses’ gripping experience on his way into Egypt and G-d’s wondrous work there, describes Moses’ ten evasions and G-d’s persuasion, encouragement, promise and warning.
Chapter 11: From Eden to China Ancient Chinese characters, one after another, speak silently volumes about Genesis. Their close link is unveiled, and the messages about Genesis hidden in ancient Chinese characters are expounded.
PREFACE
I have always held a sense of harmony towards nature, ever since I was a child. When I was an under-graduate student, I used to travel everywhere and enjoy the beautiful nature sceneries. Gradually, I became curious about nature. Why is nature so beautiful?
, how can it be so perfect and beautiful?
I was puzzled. I recalled those words of Edgar Allen Poe: There is nothing of beauty that does not have some strangeness about it
.
During the summer night of 1989, I used to lie down on the lawn to keep cool. At that moment, the vast sky and numerous bright stars were clearly visible. The more I stared at them, the more they appeared marvelous: although there were so many celestial bodies with astronomical volume in the universe, there was in a perfect order; every celestial body (the Earth, the Moon, the Sun, etc.) had its own fixed orbital and regular period for moving. It occurred to me that the cosmos was also as magical as nature. How can the cosmos fall into and keep in such a concordant state?
, what drives and governs these celestial bodies?
Again, I was puzzled.
As my major was chemistry, I had learned the second law of thermodynamics. It states that in the course of a spontaneous change, the entropy of an isolated system must increase. Since the cosmos is itself an isolated system, we can extend the law to any system within the cosmos by noting that for any spontaneous change, the total entropy of the cosmos must increase. I guessed that there must be a supernaturalism which controlled the whole cosmos and kept the total entropy steady. It is said that many the West believe in G-d, so, what is G-d? Is G-d just the supernaturalism?
With these questions, I went to a Church and got a bible for myself for the first time.
The unfolding of scriptures gives light. I can still remember how I was excited when I read Job 38-41. My questions were answered: it was G-d who created and governed the heaven and the earth! Since then, my delight has been in the Torah, and on the scripture I meditate day and night.
The Torah is a lamp to my feet and a light for my path. The more I read it, the more my soul is satisfied as with marrow and fatness. This book is the research results of studying the Torah over the years, it reflects my insights into the Scripture. Because I am a Hasidic Jew, I name the subtitle Hasidic Legend and Commentary on the Torah
.
Comments, questions and suggestions are welcome. Contact: Professor Yong ZHAO, School of Environmental Science and Engineering, Tianjin University, Tianjin 300072, P. R. China. E-mail: yzhao@tju.edu.cn
ACKNOWLEDGMENTS
I would like to acknowledge the enlightening and teaching of my friend 42200x.png who is the unique Chinese Jew I’ve met. Many scholars have contributed to this book and I wish to express my appreciation for their aid: Rabbi Dr. Yakov Nagen (the Yeshiva of Otniel, Israel),