The Adam’S Woman

By Y.C. White

The Adams Woman is a treasure trove of spiritual insight and information on the universal ideas of manhood and womanhood. Being among books that include a narrative chronicling and interpreting the sacrament of marriage, this book expands knowledge of the diversity of social and theological trajectories that constitute the tradition of Christianity. Here, Y. C. White introduces theologians, clergy, and general readers to metaphorical or literal and phenomenal or noumenal triumphs and travesties of Gods relationship to man and woman. In addition to the theoretical, White includes the experiential in which she articulates how a man that she knew and called Adam revealed knowledge to her that liberated her consciousness to a nobler dimension. The Adams Woman provides a foundation and focal point that define a synthesis of manhood and womanhood into godhood, thereby forming a basis for the divine sacrament of marriage.

~Dr. Nathanael Pollard, Jr.

• Language: English
• Publisher: WestBow Press
• Release date: May 24, 2017
• ISBN: 9781512787429

Y.C. White

Yolanda White is a graduate (cum laude) of the University of Florida with a Bachelor’s degree in Health Science, and the University of Phoenix with a Master’s degree in psychology. She is a born again believer and a uniquely gifted, anointed, appointed, and powerful vessel of God. She is on a mission to "resurrect minds to the consciousness of God" and empower individuals with the tools necessary to reach their maximum potential in God. She is a Florida native and grew up in the big city of Alachua Florida, just a few miles north of Gainesville, Florida. She currently resides in Valdosta, Georgia and is the mother of two daughters

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Copyright © 2017 Y.C. White.

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Scripture taken from the King James Version of the Bible.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

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ISBN: 978-1-5127-8743-6 (sc)

ISBN: 978-1-5127-8744-3 (hc)

ISBN: 978-1-5127-8742-9 (e)

Library of Congress Control Number: 2017907883

WestBow Press rev. date: 05/23/2017

Dedication

To My Adam

Chandler Champ Daniels

How do I love thee? Let me count the ways.

I love thee to the depth and breadth and height

My soul can reach, when feeling out of sight

For the ends of being and ideal grace.

I love thee to the level of every day’s

Most quiet need, by sun and candle-light.

I love thee freely, as men strive for right.

I love thee purely, as they turn from praise.

I love thee with the passion put to use

In my old griefs, and with my childhood’s faith.

I love thee with a love I seemed to lose

With my lost saints. I love thee with the breath,

Smiles, tears, of all my life; and, if God choose,

I shall but love thee better after death.

~Elizabeth Barrett Browning

To My Mother

Rosemery Morgan Jackson

I love you eternally

Love Is the Greatest Gift

Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love.

~1 Corinthians 13:1-13 (NKJV)

Contents

Foreword

Preface

Acknowledgments

Introduction

Part I The Revelation

The Red Rose

The Epiphany

Sudden Movement

Part II The Manifestation

Adam Awareness

The Man Adam

Eve’s Heart

The Expectant Eve

Part III Appendix

Final Thoughts

Courting And Dating: Similar But Different

Notes

Bibliography

The Author

Foreword

The Adam’s Woman is a treasure trove of spiritual insight and information on the universal ideas of manhood and womanhood. Being among books that include a narrative chronicling and interpreting the sacrament of marriage, this book expands knowledge of the diversity of social and theological trajectories that constitute the tradition of Christianity. Here, Y.C. White introduces theologians, clergy, and general readers to metaphorical or literal and phenomenal or noumenal triumphs and travesties of God’s relationship to man and woman. In addition to the theoretical, White includes the experiential in which she articulates how a man that she knew and called Adam revealed knowledge to her that liberated her consciousness to a nobler dimension. The Adam’s Woman provides a foundation and focal point that define a synthesis of manhood and womanhood into Godhood, thereby forming a basis for the divine sacrament of marriage.

This work fits squarely within the school of thought that includes ideas plotted out by Elias Dempsey Smith, Paul Tillich, Richard Smoley, and others. Ideas espoused by Smith, Tillich, and Smoley included the spiritual and psychological roots of deeper meanings of marriage in general and the marriage of Christ to the Church in particular—these meanings may be metaphorical, mystical, or mythical. In addition, White challenges interpretations that focus solely on gender or outward interpretations and origins of marriage. She argues here that roots of interpretations of marriage—not just the exoteric interpretation of marriage but also the esoteric interpretation that gives knowledge to liberate the consciousness as well—lie within a robust spirituality. The beliefs of this spirituality include a supreme being and the sacredness of marriage—both the natural and the supernatural. Smith like Tillich and Smoley as well as others agree with White that Adam includes the universal natural man who is the sum total of all men and women within, which includes the universal supernatural woman Eve.

This book dives squarely into the debate over the meaning of the fall of Adam (man) and Eve (woman) from the Garden of Eden and their assured return only by finding in the other their essential indestructible other half. Finding each other is what White calls a spiritual marriage, a divine institution ordained by God, a wedding ceremony that takes place in the spirit. The symbolic union of Adam and Eve points to a reality in which their relationship with God is a perfect harmonious indestructible unity. White writes of her experience with her Adam who was manifested to her and was integrated into her personal life. Marriage is the union of a particular fallen self (Adam) with its universal potential (Eve)—this universal union has the potential of returning Adam in unity with Eve to their original state with God before the foundation of the worlds.

Y.C. White justifies her revelation from God by removing the veil that hid the mystery of the spiritual embodiment in which man and woman are sexless and one. A major contribution of this work is that it confronts the spiritual dimension of sexuality unabashedly by interrogating the divide of man and woman in terms of gender, noting how the contemporary views of sexism affected the formation and ongoing development of spiritually and sexuality. Marriage is spiritual, a divine institution ordained by God, a wedding ceremony is the outward show of what should have taken place already in the spirit. The substance and evidence by which White justifies her faith in her Adam is the real experience in which she met her Adam. This work provides an esoteric justification that the marriage of