The Gift of the Cross: Embracing the Promise of the Resurrection
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About this ebook
Have you ever looked more closely at the Easter story and wondered how Jesus' death on the cross transforms every day of your life? In The Gift of the Cross, beloved and trusted pastor Dr. Charles F. Stanley walks us through the Lenten and Easter seasons with biblical teaching on Christ's journey to the cross, the wonder of His divine resurrection, and what it all means for believers today.
Discover how this one event forms the absolute foundation for everything Christians believe and will impact not just how you celebrate Lent and Easter but how you can experience joy and hope all year long.
Both men and women will be encouraged in their faith walk as they focus on the truths that:
- you can find rest in the final work of the Cross
- Jesus lives and reigns and is intimately involved in your life
- you can start experiencing God's love and the promises of the resurrection today
As Dr. Stanley leads you in this study, you will discover:
- a more meaningful way to observe and celebrate the Lenten and Easter seasons
- decades of biblical study and teachings on Jesus' life, death, and resurrection
- gorgeous photography alongside powerful scriptures and Dr. Stanley's insights
Develop a deeper understanding of the Lenten and Easter seasons through The Gift of the Cross.
Look for additional inspirational devotionals and biblical teaching from Dr. Charles Stanley:
- The Gift of Jesus
- The Gift of Prayer
- The Gift of Heaven
- Christmas: A Gift for Every Heart
Charles F. Stanley
Dr. Charles F. Stanley was the founder of In Touch Ministries and pastor emeritus of First Baptist Church Atlanta, Georgia, where he served more than fifty years. He was also a New York Times bestselling author of more than seventy books. Until his death in 2023, Dr. Stanley’s mission was to get the gospel to “as many people as possible, as quickly as possible, as clearly as possible, as irresistibly as possible, through the power of the Holy Spirit to the glory of God.” This is a calling that In Touch Ministries continues to pursue by transmitting his teachings as widely and effectively as possible. Dr. Stanley’s messages can be heard daily on In Touch with Dr. Charles Stanley broadcasts on television, radio, and satellite networks and stations around the world; on the internet at intouch.org and through In Touch+; and via the In Touch Messenger Lab. Excerpts from Dr. Stanley’s inspiring messages are also published in the award-winning In Touch devotional magazine.
Read more from Charles F. Stanley
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The Gift of the Cross - Charles F. Stanley
INTRODUCTION
What a Gift
The word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
1 C
ORINTHIANS
1:18
Is the cross truly . . . a gift ?
We may say it is and even have an understanding of what we have received. But when we think about Jesus on the cross—the beatings He received, the blood He spent, the wood tearing at His open wounds, the crown of thorns piercing His brow—we might wonder at what kind of gift it is. Like the personal trials we experience, which do not kill us but make us stronger, there is a blessing in it. But the blessing can be hard-won, and the pain we experience on earth can be intense as we carry our own crosses. We may approach the place where Christ sacrificed Himself to save us and question if it were indeed a gift at all.
In a sense, this is why the word of the cross is foolishness to those who are perishing
(1 Corinthians 1:18). Can such pain really bring us a blessing?
We may wear crosses as jewelry and decorate our homes with them, but a Christian in the early church would never have hung one around his or her neck. To do so would be the equivalent of donning an electric-chair charm on a necklace today. The cross was a symbol of horror to the early believers and citizens of the Roman Empire. This was because crucifixion was one of the most painful forms of execution and the ultimate symbol of torment, shame, and death, reserved for the worst criminals.
We have lost the reality of how much was suffered for us on the cross and, therefore, how profoundly Jesus understands and has compassion for our pain.
On the one hand, we have lost the reality of how much Jesus suffered for us on the cross and, therefore, how profoundly He understands and has compassion for our pain. On the other, we may not truly comprehend what He purchased for us. I believe that this may be one of the main reasons many Christians live in defeat—because they haven’t truly grasped what Jesus accomplished on the cross for them. We may talk about it, we may sing about it, and we may even believe something supernatural occurred on the cross, but do we recognize how what Jesus did there has the power to transform our identity, nature, and relationship with the living God? Do we truly realize the message of the cross that the Father has given to us through Scripture? Or is the cross something we just talk about?
We may know the message of the cross preached every Sunday in churches around the world: Holy God, seeing humanity in our helpless condition because of the sin that separates us from Him, set a plan in motion that would take centuries to carry out and that would culminate in Him becoming human flesh through His Son, Jesus. After living a sinless life, Jesus died on a Roman cross as a substitutionary sacrifice for the sins of all people—paying the price that our sin demanded, opening the way for us to know the Lord, and giving us a home in heaven. Jesus was buried and rose again three days later, the resurrection demonstrating that God the Father accepted Christ’s death as sufficient to save us. This is the heart of the Christian message—the hope of all humanity. The cross of Jesus is central to everything you and I believe as Christians.
Yet the apostle Paul had even more to say about the significance of the cross. In Galatians 6:14–15 he wrote, Far be it from me to boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world. For neither is circumcision anything, nor uncircumcision, but a new creation.
What Paul was talking about here is how he used to live by a well-established set of rules—which most of us do. The Jewish people were identified by circumcision and would either be respected as godly or shamed as ungodly by how they followed the laws of Moses.
Perhaps you can relate to this. There are things you and I do, or paths we take, for which we immediately condemn ourselves and feel unworthy or shameful. Or perhaps there are particular successes, achievements, or activities in our lives that give us a feeling of superiority—but their value wavers when we see our accomplishments overshadowed or when those pious disciplines become a burden.
The cross of Jesus is central to everything you and I believe as Christians.
The cross is the one and only bridge that connects us to the One who rules heaven and earth.
But what happens through the cross is that you and I become brand-new creatures—with a new identity, power, heritage, and way of seeing circumstances and dealing with situations. As Paul wrote, If anyone is in Christ, this person is a new creation; the old things passed away; behold, new things have come
(2 Corinthians 5:17). The cross changes absolutely everything. We go from relying solely on our own resources to having the living God guide and help us. This is why to us who are being saved [the cross] is the power of God
(1 Corinthians 1:18). It is the one and only bridge that connects us to the One who rules heaven and earth.
Now, I realize that there may be some Christians reading this who will say, Yes, but all the rules I live by come from the Bible, and I still experience hardship and defeat, and I feel somewhat imprisoned by it all.
I would ask you to take a long look at the rules you live by, list them out on a sheet of paper, and then note beside each one where it is found in God’s Word and if it fits the context of the scriptural passage. You may find that not all of them are as biblical as you think, but they may instead be due to some church or denominational preferences or faulty theology. I would also encourage you