Mind Fuck
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A torrent of nationalism, racism, misogyny, and irrationalism is sweeping the world. The authoritarian right and new forms of fascism have become a clear and present danger. Neoliberal capitalism has torn society apart. Alienation has reached an unprecedented level. Extreme narcissistic individualism has become a pandemic. In this little book, N
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Mind Fuck - Neil Faulkner
Mind Fuck
Mind Fuck
The Mass Psychology of Creeping Fascism
Neil Faulkner
Resistance Books
Neil Faulkner is a writer, political theorist, revolutionary activist, and leading member of Anti*Capitalist Resistance. His books include A Radical History of the World (Pluto, 2018), A People's History of the Russian Revolution (Pluto, 2017), Creeping Fascism: what it is and how to fight it (Public Reading Rooms, 2017), System Crash: an activist guide to making revolution (Resistance Books, 2021) and Alienation, Spectacle and Revolution (Resistance Books, 2021).
MIND FUCK
The Mass Psychology
of Creeping Fascism
A Marxist-Freudian analysis
Neil Faulkner
Published 2022
Resistance Books, London
info@resistancebooks.org
www.resistancebooks.org
Cover design by Adam Di Chiara
ISBN: 978-0-902869-31-8 (print)
ISBN: 978-0-902869-30-1 (e-book)
Contents
1 Introduction
2 Alienation
3 Libido
4 The patriarchal-authoritarian personality
5 The narcissistic-authoritarian personality
6 Fascism and revolution
Bibliography
What is A*CR
1
Introduction
Towards the end of Aldous Huxley’s Brave New World, there is a scene in which the Savage addresses a crowd of Delta hospital workers and calls on them to revolt. ‘Do you like being slaves?’ he asks them. ‘Don’t you want to be free?’ He then hurls the drugs they are rewarded with at the end of a day’s work out of the window, shouting, ‘Free! Free! You’re free!’ The Deltas howl in anguish and charge towards him in fury. He is saved only by the prompt arrival of the riot police.
The Savage is a young man born naturally on a reservation. He has educated himself reading an ancient copy of The Complete Works of William Shakespeare. Transported to ‘civilisation’, he arrives in a world of scientifically engineered people, cultivated in bottles on a production line, then conditioned for their respective social roles. Shakespeare is banned in this Brave New World because his plays are potentially destabilising in a perfect class society where everyone, from Alpha-Double-Pluses to Epsilon-Minuses, knows their place. As the Resident World Controller for Western Europe explains: ‘The world’s stable now. People are happy; they get what they want, and they never want what they can’t get.’
Huxley wrote his dystopian classic at the beginning of the Great Depression as a wave of fascist irrationalism threatened to sweep away the foundations of contemporary civilisation. His central message was that ‘sanity is impossible’ in human affairs. Commenting on the novel in 1946, he was inclined to moderate the message – sanity was now possible but ‘rather rare’ – and he cited in vindication of his continuing pessimism ‘the ruins of the gutted cities of Europe and Japan’.
We, too, live in a world threatened by a surge of fascist irrationalism. In collaboration with three colleagues, I have written at length about this elsewhere. I refer readers to Creeping Fascism: what it is and how to fight it for a detailed exposition. Here I will simply bullet-point five key arguments that I believe have been confirmed since we published the first edition in 2017:
Fascism is the hyper-charging of a reactionary cocktail of ideas – nationalism, racism, misogyny, homophobia, authoritarianism, militarism – so as to create an active political force opposed to progressive movements and radical change.
Fascism is not a fixed state-of-being, but a fluid political process. It develops through interaction with other forces in the context of capitalist crisis and social breakdown. It cannot be defined by reference to a checklist; it has to be understood dialectically and historically.
The primary agent of fascist repression is the existing bourgeois state. The fascist party and fascist paramilitaries are always a means to an end: the takeover of the state and its transformation by a process of gleichschaltung (by which, through a mix of purges, intimidation, and indoctrination, state personnel are brought into line with the fascist programme).
Fascism is growing in the context of a rapid shift to the right in mainstream bourgeois politics. The liberal centre echoes right-wing arguments on the national interest, the migrant threat, the need for border controls, etc. The traditional right becomes more openly hostile to women’s and LGBTQI+ rights, movements for racial justice, civil and democratic liberties, etc. Fascism grows in this ideological space.
The broad context for this shift to the right on the right is the compound crisis of world capitalism – a compound with economic, ecological, epidemiological, social, geopolitical-military, and political-cultural dimensions. The essence of modern fascism is the same as that of interwar fascism: it is a counter-revolutionary mass movement to defend the system against the threat of revolution from below by the working class, the oppressed, and the poor.
This general argument will not be further explored here. This book is not an update or revision of Creeping Fascism, but a supplement to it. I have written it partly because the psychological analysis in the first edition of Creeping Fascism I now regard as quite inadequate, and partly because the joint authors could not agree on the psychological analysis in the second edition and it was therefore cut entirely. This, though, leaves us with a serious lacuna. Let me explain.
Marxism starts with the whole, the totality of social relations, and it conceives of the world as a contradictory unity in motion. Each particular can be fully understood only in the context of the whole, and only as something fluid, in process, in a permanent state-of-becoming. We are therefore obliged to analyse what is happening in people’s heads if we are to understand fully the social, political, and cultural disorder of our times.
We face a global upsurge of irrationalism: climate-change denial, anti-vaxx and anti-lockdown movements, far-right conspiracy theories, brazen lies about fake news and stolen elections, the demonisation of Islam and other imagined threats, an upsurge of violence against women and LGBTQI+ people, and much more. A growing number of those gulled by these far-right arguments are immune to fact-based evidence. Many display symptoms of psychotic rage. Some give clear expression to such in explosions of violence – from the loners who gun down worshippers at a mosque to the mobs who take part in a pogrom. Violence, indeed, is a central component