The Audacity of Peace
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About this ebook
In The Audacity of Peace, Scot McKnight sketches a peace ethic, or a peace witness, that embraces the embodied self-denial of Jesus to the point of the cross, which through the resurrection is vindicated by God. As such, a peace ethic volitionally and communally participates in the cruciform pattern of the life of Jesus. Through the power of God's grace and the indwelling Spirit of God, the participant in the way of Jesus is transformed into a Christoform life. A peace ethic is a lived theology whose discerning witness transcends the specific principles and ideas of that theology.
In the My Theology series, the world's leading Christian thinkers explain some of the principal tenets of their theological beliefs in concise, pocket-sized books.
Scot McKnight
Scot McKnight (PhD, Nottingham) has been a Professor of New Testament for more than four decades. He is the author of more than ninety books, including the award-winning The Jesus Creed as well as The King Jesus Gospel, A Fellowship of Differents, One.Life, The Blue Parakeet, Revelation for the Rest of Us, and Kingdom Conspiracy.
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The Audacity of Peace - Scot McKnight
Preface
THE TWENTIETH CENTURY was the bloodiest century to date. Some 155 million persons died in what American conservative Washington Post columnist George Will calls the ‘scalding obscenity’ of war.[1] I was there for half of that twentieth century. My Viet Nam draft number was number 151. The year they drafted those born in my birth year, 1953, the United States Selective Service reached 95. The last draft was in December of 1972 and the authority to induct American young men was over June 30, 1973. The Viet Nam Conflict came to an end, if ‘end’ is what we want to call it. War, even if called a ‘Conflict’, never comes to an end: the dead don’t come back to life and soldiers suffer PTSD, as Roger Benimoff’s searing memoir, Faith Under Fire, shows. One of my childhood friends I played baseball with at times is now an engraved name on the wall in Washington, D.C..
I cannot pretend even to have been all that informed about the morality of war or the Viet Nam Conflict when I was a teenager. What I knew was that they could send me a letter of induction and I would be on my way. In fact, I was politically aloof. I was stunned by the Kent State massacre and the My Lai massacre. These were two events of the Viet Nam era that shaped my generation’s posture toward militarism and war. My year for the draft came and went. I was never involved in an anti-Viet Nam protest. The American military learned very little from the Viet Nam Conflict, globally evident by our reckless invasion of both Iraq and Afghanistan. International saviors save little and sin lots.
By the end of the 1970s, and thus too late to have made a difference for the Viet Nam era, I had begun to think through the Christian’s relationship to war and America’s militarism. This book tells a story of wending my way to a fixed peace ethic about war, about gun ownership, about the death penalty, about abortion, and about inhumane treatment of prisoners – to use the language of many today, I seek to be consistently pro-life, to believe in the possibility of human transformation, reconciliation, restoration, and all manner of peace-making and peace-building. I won’t even discuss most of these life issues, but I see them as instances of a larger theme: peace.
Peace is worth fighting for. It’s a war I have waged – silently, verbally, and in writing – for nearly fifty years. Once when I was lecturing at a school, was asked a question about the Iraq invasion. When I said I was against it and was a pacifist someone at the back of the room raised his voice in opposition and yelled a few words at me. I did my best to work for some peace. He was a ‘realist’ and accused me of being a ‘utopian’. I am not a utopian. I don’t think empires will succumb to the peace witness. I am a Christian. I am a peace witness. I don’t witness to peace to win the world but to offer a Christian alternative to the 155 million deaths in twentieth-century wars. This small book records some of my journey.
A summary statement
A peace ethic embodies the self-denial ethic of Jesus. A peace ethic volitionally and communally participates in the cruciform pattern of the life of Jesus. Through the power of God’s grace and the indwelling Spirit of God the participant in the way of Jesus is transformed into a Christoform life.
The threshold moment for this at the ethical level is found in two statements in the Book of Acts:
But Peter and John answered them, ‘Whether it is right in God’s sight to listen to you rather than to God, you must judge’ (Acts 4:19).
But Peter and the apostles answered, ‘We must obey God rather