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Haman's Vanity
Haman's Vanity
Haman's Vanity
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Haman's Vanity

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The trembling period of time (wherein we now breath) is very like that Day spoken of by the Prophet Zachary in cap.14. v.6 & 7. In that Day the light shall not be cleare nor dark, but it shall be one Day known to the Lord, Not Day, Nor Night.


With such a strange mysteriousnesse doth Divine Providence ballance the Scales of the Church and her Adversaries attempts, that oftentimes the most criticall Believers stand amaz’d and unresolved: For the light is not so cleare that we can infallibly foresee what God will presently doe; Nor yet is it so dark that wee can peremptorily conclude, God will doe no more; Such a mixture, such a variation there is in Gods present dispensations, that we are like a Ship which is no sooner freed of one wave but is as immediately lifted up by another: This one Day (as that Scripture speaketh,) Is Not a Day (i) Not such a time of perfect successe as that wee can long rejoyce, and say, Now there is an end of All our Feares; Nor yet is it Night; (i) such a time of palpable losse, as that we need to dispaire and cry out, Now there is an end of all our Hopes.


And verily through such Dubious Methods doth that deep and unsearchable providence wheele and drive on his own great counsels and designs (perhaps) for these Reasons, That his minutes of vengeance might glide unexpectedly on his Adversaries, And the seasons of deliverances might be most welcome to his Servants, And the decisive events be most properly glorious to himselfe; There being no other Hand of good mens preservation and of wicked mens confusion, then that, which to our shallow sense, seemeth to neglect both.

LanguageEnglish
Release dateMay 22, 2022
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    Book preview

    Haman's Vanity - Obadiah Sedgwick

    Haman’s Vanity,

    OR

    A SERMON

    Displaying the birthlesse Issues of Church-destroying Adversaries

    Preached to

    The Honourable House of COMMONS

    At their late solemne Thanksgiving, being on June 15. 1643

    by

    Obadiah Sedgwick, Batchelor in Divinity, and Pastor of Coggeshall in Essex

    Published by Order of that House

    Psal. 2:1

    Why doe the Heathen rage, and the people imagine a vaine thing?

    London, R. Bishop, for Samuel Gellibrand at the Brazen Serpent in Pauls Church-yard,

    1643

    Original copyright William James, Massachusetts, 1898.

    This edition copyright CrossReach Publications, Ireland, 2022.

    Available in paper and electronic editions. A few select titles are also being published as audiobooks. Please go online for more great works available through CrossReach Publications. If you enjoyed this edition and think others might too, then consider helping us out by leaving a review online, mentioning us by name.

    The main body of this work is in the public domain except where any editing, formatting and/or modernization of the language has been done. All covers are uniquely produced and owned by the Publisher. All applicable rights are reserved, including the right to reproduce this edition or portions of it in any form whatsoever without prior written consent from the Publisher. Any infringement of these rights will be pursued by the Publisher to the fullest extent of all applicable national and international laws.

    Contents

    To the Honourable House of Commons Assembled in Parliament

    A Sermon Preached before the Honourable House of Commons

    To the Honourable House of Commons Assembled in Parliament

    SIRS,

    The trembling period of time (wherein we now breath) is very like that Day spoken of by the Prophet Zachary in cap.14. v.6 & 7. In that Day the light shall not be cleare nor dark, but it shall be one Day known to the Lord, Not Day, Nor Night.

    With such a strange mysteriousnesse doth Divine Providence ballance the Scales of the Church and her Adversaries attempts, that oftentimes the most criticall Believers stand amaz’d and unresolved: For the light is not so cleare that we can infallibly foresee what God will presently doe; Nor yet is it so dark that wee can peremptorily conclude, God will doe no more; Such a mixture, such a variation there is in Gods present dispensations, that we are like a Ship which is no sooner freed of one wave but is as immediately lifted up by another: This one Day (as that Scripture speaketh,) Is Not a Day (i) Not such a time of perfect successe as that wee can long rejoyce, and say, Now there is an end of All our Feares; Nor yet is it Night; (i) such a time of palpable losse, as that we need to dispaire and cry out, Now there is an end of all our Hopes.

    And verily through such Dubious Methods

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