The Mystery of Us
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We appear to possess a religious sense that leads us to reach for ideals such as communes, or communism, with frequent violent fervour, as well as religious cults, and organized religion per se – raising the question, why? The poems explore these questions.
Science has been miraculous in its rapid growth and influence in our present culture, to the point of it becoming like religion itself, answering questions of cosmology and affecting human identity and longevity. This raises questions of morality, which underscores the importance of our recognizing our underlying animal nature and never underestimating its influence in even the best of us. The poems address this.
George William Bryan
Dr George William Bryan is a retired child psychiatrist living in the suburbs of Paris, France, with his wife, Genevieve. He had practiced psychiatry in the suburbs of Los Angeles, California, specialising in juvenile offenders, with training in psychoanalysis. His first wife died earlier after a protracted illness, leading to his turning to a different view of what he had been writing for several years. This tragedy, along with his meditation, led to a spiritual awakening that resulted in his pursuit of ethereal variables entwined in our psychological makeup. His first two books, Reflections on Us and The Mystery of Us, were attempts, through poetry, to highlight and explore the psychological and spiritual interplay within all of us, which we tend to discount and undervalue.
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The Mystery of Us - George William Bryan
About the Author
Dr George William Bryan is a retired child psychiatrist living in the suburbs of Paris, France, with his wife Genevieve. He has practiced psychiatry in the suburbs of Los Angeles, California, specializing in adolescent juvenile offenders, with training in psychoanalytic theory. His first wife died several years ago after a protracted illness, resulting in his turning to a different view of what he had been writing for many years. This tragedy, along with his meditation, led to a spiritual awakening that resulted in his pursuit of ethereal variables entwined in our psychological makeup. His first work, Reflections on Us, explored the personal elements of this, with the present book emphasizing the psychological and spiritual interplay within all of us.
Dedication
To Genevieve, my window to Heaven.
Copyright Information ©
George William Bryan 2022
The right of George William Bryan to be identified as author of this work has been asserted by the author in accordance with section 77 and 78 of the Copyright, Designs and Patents Act 1988.
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publishers.
Any person who commits any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages.
A CIP catalogue record for this title is available from the British Library.
ISBN 9781398436688 (Paperback)
ISBN 9781398436695 (ePub e-book)
www.austinmacauley.com
First Published 2022
Austin Macauley Publishers Ltd®
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E14 5AA
Acknowledgement
I acknowledge all who had the insight to see the other, more than themselves, and the capacity to communicate themselves to the other.
Preface
This volume is a collection of verses that reflect the pursuit of personal, inner phenomenology, as well as reflections on our psychological make-up. While easily read, the occasional rereading of selections may reward the inquisitive reader of multiple meanings that may have heuristic value for them. It is hoped that this preface will enhance some clarification and understanding prior to, or after, they have been read.
The formal religions offer strength personally, as well as through community involvement. They all have their own structure and dogma. Within each of us is a religious sentiment, as noted by William James, that is deeply personal and may, or may not, be connected to a formal religion. It is to that personal religious sentiment that most of these verses are directed, and all of them are relevant to our psychological make-up. So, the verses do not reflect any specific religion as such, but rather express the experiences and feelings of the individual seeker. In other words, they pursue questions we all ask ourselves at various moments in our lives, and some, with a whisper, offer a hint of an answer.
In the first volume I underscored personal experiences, with elements of psychological knowledge. In this volume much the same is continued but with greater emphasis on the interplay of the psychological and the spiritual. There is a continued emphasis on the anxiety-relieving qualities noted through the sense of being emotionally connected, be it in a relationship with an individual, in a group, with pets, through material substances like books, or with a perceived deity. This reflects elements of the psychoanalyst, Heinz Kohut, and his school of thought referred to as Self Psychology. I do not believe that he ever pursued the specific phenomenon of the religious, but his thoughts appear easily applicable to that pursuit and the hope is that my utilising them in that context will not be cause for offence to his followers.
Personally, I remain struck, and frankly awed, by the power of experiencing the wonder, and Love of a Higher Power
. Is this psychological? Of course. Is it a function of imagination, illusion? Perhaps, but not necessarily. There appears no easy explanation except to those who are dogmatic, or offended. Certainly, there exist phenomenology that are not easily explained.
Carl Jung attempted explanations through his concept of the Collective Unconscious. Sigmund Freud wrote them off as illusory, neurotic, or even psychotic, such as drug-induced. Individuals will follow what makes sense to them. Our inner world remains essentially accessible to the individual alone and can be explored by only that individual. Obviously reporting experiences to others, and/or utilising machines such as an MRI can help, but science remains strongest and most credible exploring the outside world, not our inner experiences. William James had the capacity to be open to this without histrionic declarations, nor rigid denials. He acknowledged that there