I Goes to Fight Mit Rebbe'n: Divine Providence vs. Free Choice
By HC Huber
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I Goes to Fight Mit Rebbe'n - HC Huber
Copyright © 2022 HC Huber. All rights reserved.
ISBN 978-1-66786-343-6 (Print)
ISBN 978-1-66786-344-3 (eBook)
No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the author, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law.
Table of Contents
Introduction
I. The Boat Sichah
II. The Tamar Sichah
III. The Journeys Sichah
IV. The Milk Sichah
V. The ‘Korach’ Sichah
VI. The Counting the Omer Sichah
VII. The Mixed Multitude and Golden Calf Sichah
VIII. The Eliezer Sichah
IX. The Miriam Sichah
X. The Avram Sichah
Conclusions and Personal Thoughts
Acknowledgement
INSPIRATIONAL
QUOTES
May it be Your will … that the temple be
speedily rebuilt in our days, and grant us
(and each of us) our portion in Your Torah.
—Pirke Avot 5:20
Only those who will risk going too far
can possibly find out how far one can go.
—T.S. Elliot
Elevate those guns a little lower.
—Andrew Jackson
(also, according to Shelby Foote,
Nathan Bedford Forrest)
I goes to fight mit Sigel.
—anonymous Dutch
volunteer
in the Civil War
Introduction
This is a presentation of excerpts from Sichahs (writings of the Rebbe) about the interplay between personal Free Choice and Divine Providence. By Divine Providence, I mean that G-d controls events and outcomes, as opposed to events and outcomes being determined by fate, chance, or human choice. From a Jewish perspective, there is a well-known axiom that, Everything is in the hands of heaven, except the fear of heaven.
(Talmud, Brachos 33B). This statement tells us that G-d, indeed, runs our world, but there is an exception to this rule. In matters that involve whether to obey a commandment from G-d, people have free choice. In such a system, reward and punishment are perfectly understandable. If you obey G-d’s commandments, you earn reward. If you transgress, you deserve punishment. As we will see, the Rebbe is going to force us to reevaluate this comfortable resolution of the conflict.
The focus of this work will be on ten of the Rebbe’s Yiddish Sichahs as printed in Likkutei Sichot. The translations that follow are my own with no attempt at making a literal, word-for-word translation. I wanted to convey the ideas in simple, flowing English, hence, my designation as free translation
for all the excerpts. There may be room for critique of the translations, however, I hope this does not become the focus. Rather, I would like to see any analysis and comments directed toward a better and more complete understanding of the ideas contained in the Rebbe’s words. In case of real doubt, the Sichahs are there for everyone to read for themselves.
I also hope not to have this work dismissed by someone thinking, Oh, Free Choice and Divine Providence; the Rambam (or some other earlier authority) explained that!
Such a statement would be true, but that is the point. The Rebbe was certainly familiar with anything of significance previously written on the subject. All this earlier material was understood by the Rebbe, as only the Rebbe could process it. With all prior sources as his foundation, the Rebbe wrote what he wrote.
The excerpts to be discussed were found over a period of time. Sometimes the footnotes of one Sichah lead to another Sichah on the subject. Others were encountered in a random manner. This collection is not meant to be exhaustive. I am sure there are other statements on this topic, from the Rebbe and the earlier Rebbeim of Chabad, that would contribute to a more complete understanding of the subject.
The format for this presentation is as