Tablet Fragments
By Tamar Rubin
()
About this ebook
Tamar Rubin grew up immersed in Hebrew, Jewish traditions and texts, in a secular household, the daughter of an immigrant mother. In becoming a physician, she learned yet another language: medicine.
The poetry in Tablet Fragments, Rubin's first published collection, weaves between the texts of all her learning, deploying evocative biblical mythopoetics and the precision of medical science.
Writing as a diagnostic eyewitness to the complexities of her life, Rubin explores the natural history of familial and romantic relationships, the impacting of migration and displacement, and her composite identities as outsider and insider; as doctor and her own body; as daughter, lover, mother and poet.
Tamar Rubin
Tamar Rubin is a Winnipeg physician, writer and mother. She has published her work in both literary and medical journals, including Vallum, Prairie Fire, CV2, The New Quarterly, Journal of the American Medical Association, The Hippocrates Medical Poetry Anthology, and others. Her unpublished chapbook, Tablet Fragments, was shortlisted in Vallum's 2017 chapbook contest, and her poems were long listed in Room magazine's 2017 Poetry Contest and CV2's 2018 Young Buck Contest.
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Tablet Fragments - Tamar Rubin
PROLOGUE
The first time Moses ascended Mount Sinai to receive the Divine revelation, he came down, after forty days and forty nights, bearing two stone tablets, inscribed with the words of the Law.
As he descended, he saw the Children of Israel dancing – confused, abandoned, ecstatic – worshipping a Golden Calf.
Moses – confused, abandoned, angry – threw down the stone tablets, upon which were written not just the words of the Commandments, but the entire revelation of justice, history and wisdom.
The tablets shattered into a thousand fragments.
Moses ascended Mount Sinai a second time, negotiated with God for a second chance, and came down, after a further forty days and forty nights, bearing two new inscribed stone tablets, which were placed inside the wood Ark of the Covenant.
The Levites collected all the broken fragments of the first set of stone tablets and placed them inside the Ark of the Covenant, alongside the two new unbroken tablets. And the Children of Israel carried both sets of tablets – the whole and the shattered – on their journey through the desert.
The Kabbala teaches that the Ark is a symbol of the human heart. And that brokenness – of the stamped-on glass, when the bride and groom stand under the wedding canopy; of the created world, when the Divine light shatters its earthly vessels – is an essential aspect of the wholeness of life.
And Rabbi Menachem Mendel of Kotzk says: There is nothing more whole than a broken heart.
DOMESTIC
DISHARMONY
We have gone astray; תעינו
We have led others astray; תעתענו
We have turned away סרנו
HOME ARCHEOLOGY
Within this house, words
for things we own: spatula,
womb chair, driveway. Terms I know
look good on display.
Museum or mausoleum. Inside, we
decorate ravenously, sustain succulents,
lampshades, blandly
say nothing.
You make the supper, Moroccan
pomegranate, fall off the bone
beef. We eat
straight out of that orange tagine
from our wedding, and its skeletal
memory.
We thrash out dishes, laundry, utility
bills. But I don’t say anything, really.
Yesterday was my turn to talk
with the therapist. Dig, she said.
I try to play
archaeologist, excavate awful
relics inside me:
spyglass, school desk, a first print
of Tolstoy.
But my mouth is all cushions,
and carpets – words, and material clutter
strangle me.
RENOVATION POEM 570 A-3
Silence, but for the talk of renovation.
I name the colours of the skyline as we drive:
peach cloud, citrus, yellow flash –
Each word a pleasing chip of how our lives might go
together, with a brand-new kitchen.
GREY
Neither of us names the tone
in this room. I forgot we chose this
particular paint.
We argued a lot, I cried
over tiles, paid
for a very