Priesthood Power Unlocked
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Priesthood Power Unlocked - David J. Ridges
INTRODUCTION
PRESIDENT DIETER F. UCHTDORF, President Boyd K. Packer, and others of the General Authorities have emphasized of late that there is a great need for bearers of the priesthood to have more power in their priesthood to go along with the authority that was given them when it was conferred upon them by the laying on of hands.
President Packer said,
We have done very well at distributing the authority of the priesthood. We have priesthood authority planted nearly everywhere. . . . But distributing the authority of the priesthood has raced, I think, ahead of distributing the power of the priesthood. The priesthood does not have the strength that it should have and will not have until the power of the priesthood is firmly fixed in the families as it should be. . . . We now must awaken in every elder and high priest, in every quorum and group, and in the father of every home the power of the priesthood of the Almighty. (The Power of the Priesthood,
Ensign, May 2010)
As a result of these concerns expressed by leaders of the Church, I wrote a small Father’s Day pamphlet entitled Unlocking the Power of Your Priesthood.It was based on several talks I had given on the subject and addressed various ways Melchizedek Priesthood bearers might better access the power of their priesthood in blessing others. It also addressed personal qualifications needed for so doing.
It met with such success that my publisher requested that I expand the concepts and ideas into a book, adding further insights and material and including chapters on women and the priesthood and on the authority and power of the Aaronic Priesthood. This book is the result of that effort. Because inspiration is so vital for accessing the power of one’s priesthood, a chapter on recognizing inspiration is likewise included. The chapter on women and the priesthood takes many of the current issues on that subject head on.
The priesthood is God’s power delegated to man on earth through which the Father gives individual, close-up attention to His children. Indeed, when worthy priesthood bearers lay their hands on a person’s head and exercise their priesthood, under inspiration and according to the will of the Lord, it is as if God Himself were placing His hands upon the heads of His sons and daughters (see D&C 36:2). It is hoped that the brief and to-the-point contents of this book will indeed enable bearers of the holy priesthood to be more effective in unlocking the power of their priesthood to bless others.
—David J. Ridges
CHAPTER 1
THE PRIESTHOOD
THE PRIESTHOOD IS the power of God delegated to man. Worthy priesthood bearers, directed by the Holy Ghost, carry on their part of the Father’s work among His children. His tender mercies and strengthening love are felt through the ministering of faithful holders of the priesthood. In the April 2015 priesthood session of general conference, President Henry B. Eyring taught,
With your acceptance of the priesthood, you have received the right to speak and to act in the name of God. That right will become a reality only as you receive inspiration from God. Only then will you be able to speak in His name. And only then can you act in His name. (Priesthood and Personal Prayer,
Ensign, May 2015)
Healings Are One of Many Ways Priesthood Power Is Made Manifest
It was July 22, 1839, on the western side of the Mississippi River across from Nauvoo. By the time Joseph Smith arrived at the side of Elijah Fordham’s deathbed, it was too late. At least, it was in Brother Fordham’s mind. This fortyone-year-old convert, baptized about five or six years earlier, was gray-faced and had a look of death upon him. He had contracted the dreaded malaria that was spreading like wildfire among the Saints in Commerce (Nauvoo, Illinois), as well as those who had settled across the river in Montrose, Iowa. He was in the final stages of the disease and was expected to die within minutes. Parley P. Pratt recorded,
He was now in the last stage of a deadly fever. He lay prostrate and nearly speechless, with his feet poulticed [wrapped in a soft, moist concoction of meal or ground grains that was warmed and applied to sores or inflamed parts of the body]; his eyes were sunk in their sockets; his flesh was gone; the paleness of death was upon him; and he was hardly to be distinguished from a corpse. His wife was weeping over him, and preparing clothes for his burial. ( Autobiography of Parley P. Pratt [Salt Lake City: Deseret Book, 1973], 293)
According to Wilford Woodruff’s eyewitness account,
While I was living in this cabin in the old barracks, we experienced a day of God’s power with the Prophet Joseph. It was a very sickly time and Joseph had given up his home in Commerce [Nauvoo] to the sick, and had a tent pitched in his dooryard and was living in that himself. The large number of Saints who had been driven out of Missouri, were flocking into Commerce but had no homes to go into, and were living in wagons, in tents, and on the ground. Many, therefore, were sick through the exposure they were subjected to. Brother Joseph had waited on the sick, until he was worn out and nearly sick himself.
On the morning of the 22nd of July, 1839, he arose, reflecting upon the situation of the Saints of God in their persecutions and afflictions, and he called upon the Lord in prayer, and the power of God rested upon him mightily, and as Jesus healed all the sick around Him in His day, so Joseph, the Prophet of God, healed all around on this occasion. He healed all in his house and dooryard, then, in company with Sidney Rigdon and several of the Twelve, he went through among the sick lying on the bank of the river, and he commanded them in a loud voice, in the name of Jesus Christ, to come up and be made whole, and they were all healed. When he healed all that were sick on the east side of the river, they crossed the Mississippi River in a ferryboat to the west side, to Montrose, where we were. The first house they went into was President Brigham Young’s. He was sick on his bed at the time. The Prophet went into his house and healed him, and they all came out together. As they were passing by my door, Brother Joseph said: Brother Woodruff, follow me.
These were the only words spoken by any of the company from the time they left Brother Brigham’s house till we crossed the public square, and entered Brother Fordham’s house. Brother Fordham had been dying for an hour, and we expected each minute would be his last.
I felt the power of God that was overwhelming His Prophet. When we entered the house, Brother Joseph walked up to Brother Fordham, and took him by the right hand; in his left hand he held his hat. He saw that Brother Fordham’s eyes were glazed, and that he was speechless and unconscious. After taking hold of his hand, he looked down into the dying man’s face and said:
Brother Fordham, do you not know me?
At first he made no reply; but we could all see the effect of the Spirit of God resting upon him.
He again said: Elijah, do you not know me?
With a low whisper, Brother Fordham answered, Yes!
The Prophet then said, Have you not faith to be healed?
The answer, which was a little plainer than before, was: I am afraid it is too late. If you had come sooner, I think I might have been.
He had the appearance of a man waking from sleep. It was the sleep of death. Joseph then said: Do you believe that Jesus is the Christ?
I do, Brother Joseph,
was the response.
Then the Prophet of God spoke with a loud voice, as in the majesty of the Godhead: Elijah, I command you, in the name of Jesus of Nazareth, to arise and be made whole!
The words of the Prophet were not like the words of man, but like the voice of God. It seemed to me that the house shook from its foundation.
Elijah Fordham leaped from his bed like a man raised from the dead. A healthy color came to his face, and life was manifested in every act.
His feet were done up in Indian meal poultices. He kicked them off his feet, scattered the contents, and then called for his clothes and put them on. He asked for a bowl of bread and milk, and ate it; then put on his hat and followed us into the street, to visit others who were sick.
The unbeliever may ask: Was there not deception in this?
If there is any deception in the mind of the unbeliever, there was certainly none with Elijah Fordham, the dying man, nor with those who were present with him, for in a few minutes more he would have been in the spirit world, had he not been rescued. Through the blessing of God, he lived up till 1880, in which year he died in Utah [died September 9, 1879, in Wellsville, Cache County, Utah, age eighty-one], while all who were with him on that occasion, with the exception of one, are in the spirit world. (Leaves from My Journal [Salt Lake City: Juvenile Instructor Office, 1882], 62–65)
The Scriptures Instruct Elders to Use the Priesthood to Bless the Sick
In the book of James, in the New Testament, clear instruction is given for Melchizedek Priesthood holders to anoint those who are sick with consecrated oil and then give them a blessing. We will add a few explanatory notes to these verses, along with bolding some of the text for emphasis.
James 5:14–15
14 Is any sick among you? let him call for the elders of the church [Melchizedek Priesthood holders]; and let them pray over him [administer to him], anointing him with oil [pure, consecrated olive oil] in the name of the Lord [in the name of Jesus Christ]:
15 And the prayer of faith shall save the sick, and the Lord shall raise him up [either literally heal him here on earth or bring him to celestial glory eventually, if he has lived righteously]; and if he have committed sins, they shall be forgiven him.
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