The Missing Presence
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About this ebook
The Missing Presence, written as a conflict of terms, not in the opinion of this author. For centuries, Christian churches throughout the world have examined scripture and argued the meaning of Christ's words at the Last Supper. Many religious organizations believe that references to sharing the bread and wine were symbolic, not indicative of a continuing sacrifice or sustained presence. Others, like the Catholic Church, teach Christ is a real living presence. To Catholics, the actions of the Last Supper provided a physical manna from which love and hope unite them with Jesus Christ every day of their human existence. Is this concept shared by others? Could it be others also recognize the Real Presence but not in a positive light? The author has prepared a story, a murder mystery, in which varying Christian beliefs of all denominations are brought into question. Its plot engages not only the mind but also the soul of the reader. Solving the whodunit may be the challenge for an investigative mind, but to the author, the crime is not the real agenda. Examine the characters! Can you find someone or some personality you recognize or relate to? The real mystery is to understand the difference between fiction and nonfiction. Did this murder really happen? Do the characters really exist? Are the actions and attitudes of the contributing characters reflective of today's world? In your opinion, if this murder did happen, would the real-life characters play their role as written? In the end, it is you, the reader, who will solve the mystery. For the author, the real mystery to be solved is this: why do so many believers in Jesus Christ fail to recognize His presence while others who are nonbelievers have no problem seeing Him?
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The Missing Presence - Edward Kelley
The Missing Presence
Edward N. Kelley
ISBN 978-1-64079-974-5 (Paperback)
ISBN 978-1-64079-975-2 (Digital)
Copyright © 2017 by Edward N. Kelley
All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods without the prior written permission of the publisher. For permission requests, solicit the publisher via the address below.
Christian Faith Publishing, Inc.
296 Chestnut Street
Meadville, PA 16335
www.christianfaithpublishing.com
Printed in the United States of America
Dedication
To my Lord and Savior, by the gifts of the Holy Spirit—wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord—I strive to overcome human weakness, finding peace in this life with hope for everlasting salvation.
Preface
The story you are about to read is pure fiction. Everything written—the characters, the location, the crime, and the plot, basically everything incorporated by the author—is a figment of his imagination.
Oh, really? In religious circles, the concept or belief that Jesus Christ remains with us in the form of the Real Presence in the Eucharist has been argued by different Christian dominations for centuries. It has been said by some churches that the host is a symbolic sign or a historical representation. Others—like the Catholic Church—teach, profess, and accept the doctrine that during a Mass, a priest, through the gift of the Holy Spirit, changes bread and wine into the true body and blood of Jesus Christ.
Is that true, or is that their imagination? Why is it that some theologians say that individuals who worship evil and embrace the ways of Satan will do anything within their power to capture a host that has been consecrated at a Catholic Mass? Can you recognize Satan worship in the world today? Does a consecrated host have financial value or some type of significant importance in the world? If the answer to this question is no, then why would someone commit a murder over such a small, insignificant piece of bread?
This story unravels on a Monday morning, November 19, 1956, with the cold case murder of a Catholic priest. Sixty years later to the date—November 19, 2016—a dying man’s cry for help reveals an unrepeatable mystery.
The undertone of this book may give the reader the opinion that although the author has defined this story as fiction, the facts of the story may very well describe a subtle nonfiction message. As the reader learns the facts of this case, using their own intelligence, instincts, wisdom, and good old investigative deductive reasoning, does the real question of the missing presence strike their hearts and minds? Can this story really be true?
Only you, the individual reader, can decide. Read and reflect! See if you have the ability to discern where the fiction ends and the truth begins.
Story Characters
• Our Lady of Lourdes Catholic Church—Queens Village, New York—November 19, 1956
• Monsignor John Molloy—Pastor (victim)
• Father Frank Reilly—Associate pastor (suspect)
• Sister Mary Margret—School principal (suspect)
• Sister Eileen O’Shea—Rectory sacristan (suspect)
• Mrs. Jane Flynn—Rectory cook/housekeeper (suspect)
• Mr. Joseph Flynn—Grounds maintenance man (suspect)
• Edward Flynn—OLL student and parish altar boy
• John O’Connor—OLL student and parish altar boy
• Officer Dan O’Malley—NYC police officer (responding officer)
• Detective John McCabe—Detective, NYC police department (investigating officer)
• Mr. Patrick Walsh—Parishioner and OLL capital campaign chairman
• Mr. Walter Brady—Flynn’s neighborhood friend, and active community member
• Mrs. Josephine Brady—Flynn’s neighborhood friend, and active community member
• Jodi Burns—Stepdaughter of Mr. and Mrs. Brady, OLL student, neighborhood friend of Edward Flynn
• Mrs. Mary Flannigan—Administrative assistant, OLL (November 19, 2016)
• Father Jesus Cruz—Pastor of Our Lady of Lourdes (November 19, 2016)
• Mrs. Martha Johnson—Assisted-living nurse for Mr. Edward Kennedy (November 19, 2016)
• Mr. Edward Kennedy—Dying patient and storyteller (November 19, 2016)
Chapter 1
The Desperation Call
Saturday evening, approximately 5:00 p.m. on November 19, 2016, a call was received at the Parish Office of Our Lady of Lourdes Catholic Church in Queens Village, New York. The sole purpose for the call was to locate a priest. A parish parishioner and Good Samaritan, Mrs. Martha Johnson, was making the call.
Mrs. Johnson was an assisted-living nurse on duty that cloudy Saturday afternoon. She was an inbound hospice nurse for the hospice patient Mr. Edward Kennedy.
Mr. Kennedy, by all medical opinions, was on his deathbed. He was a lifelong New Yorker who lived a very quiet, modest life, never venturing far from his birthplace in Queens Village. Aside from an early Florida college experience, Edward was a true New Yorker.
To his neighbors, he was known as Ed, the lonely old man. He never socialized and was very rarely seen around the neighborhood. As a nighttime engineer for the Long Island Railroad, he always slept during the daytime hours and worked all night.
The neighbors, outside of saying hello or good morning, had no clue who or what Ed really was. All they knew him to be was a pleasant elderly gentleman who never married or caused trouble. Outside of some strange nighttime lights shining from his bedroom windows, he was just a nice man with enough money to have his lawn and property maintained. Alive or dead, Edward Kennedy made no difference to the neighborhood.
Ed, baptized a Catholic, stopped practicing the Catholic faith as soon as he was old enough to be out of his parents’ house. Raised in a Catholic household, his parents left him no choice or personal thought on who or what religion he should follow. Catholic beliefs, Catholic schools through high school—no choice, no decision, no option, just Catholic. The one thing Ed did absorb from his childhood was there is a God! The same God for everyone was not Ed’s lifelong concern. For whatever reason, he just believed there was a God.
Ed, now close to meeting his maker, was very uncomfortable not living but not dying. Mrs. Johnson, who liked Ed, suggested it was his soul that was making him very unsettled.
Soul?
he responded. Mrs. Johnson, God and I have not talked in forty years!
Now Mrs. Johnson, being a spiritual woman and somewhat active in Our Lady of Lourdes, thought her dying friend Ed could use a little help. Ed, how about I call the local parish and get a Priest to come see you?
Mrs. Johnson, are you kidding me? A priest? They are like doctors. They haven’t made house calls since the sixties.
Okay, fine, Ed, but if I can get him to visit, will you talk to him?
Mrs. Johnson, since it has been a long time since I have been in any type of church, answer me one question: does the Catholic Church still have just men as priests?
Ed, don’t be stupid!
Then okay, Martha, for a $100 bet, if you can do the impossible, then out of respect for you, I will see him. You better tell him to bring a gallon of holy water because I have one hell of a story to tell him.
At that point, and without giving Ed a chance to change his mind, Mrs. Johnson rushed out of his room to get the priest’s visit in motion.
The call was placed!
As the telephone rang in the parish office, Mrs. Johnson knew the odds of getting the phone answered were slim to none. Considering it was the year 2016 with a Saturday-afternoon 4:00 p.m. Mass in process or done, the office might be closed and the priests gone for dinner! Between 1956 and 2016, there had been many changes in the Catholic Church. Saturday Mass in the fifties was unheard of. It was Sunday Mass or a mortal sin.
Suddenly, the phone was picked up, and a voice responded, Good afternoon. Our Lady of Lourdes, this is Mrs. Flannigan. How may I help you?
Oh, hello, Mrs. Flannigan,
replied Mrs. Johnson. I am calling on behalf of Mr. Edward Kennedy of 215th Place. I need to speak to a priest concerning a personal matter.
I am sorry, Mrs. Johnson. Normally I am not in the office at 5:00 p.m. on a Saturday evening. The standard protocol is the answering service should take a message for a call back on Monday. Mrs. Johnson, I must follow protocol! Could you please call back and let the service take your message?
Mrs. Flannigan, are you telling me there are no priests available for me to talk with?
"What I am saying, Mrs. Johnson, is I was not supposed