Testimonies on The History of Jamaica Vol. 1
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These testimonies address some of Long's claims. A slave woman tells of the naming of Catherine's Peak and the erasure of the achievements of Black Jamaicans in the field of natural history. A mystic takes us back to the Spanish occupation. The maroons Juan de Bolas and Juan de Serras grieve their fate and the tragic future that came with sugarcane. These are imaginings of what the people who lived through this wrestling of Jamaica might have said, given the chance.
Zakiya McKenzie
Zakiya McKenzie was born in South London, raised in Kingston and now lives in the southwest of England. In 2019 she was Writer in Residence for Forestry England and, at Ujima 98FM in Bristol, she was a Black and Green Ambassador in 2017. Zakiya is a PhD candidate at the University of Exeter with the Caribbean Literary Heritage project researching Black British journalism in the post-war period.
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Testimonies on The History of Jamaica Vol. 1 - Zakiya McKenzie
IZOLO, the mystic
Born—before yesterday
Died—endless… possibly when there is no more yesterday
illustrationTHE BRITISH INVASION OF JAMAICA 1654-1655
I come today as I have come already. I am the day before this, the yester-happened. I am here before now, but come to you today a triplet of time. My visions stretch far back and I can tell you any day anything took place in this land. I can tell you about this island, this country called Jamaica. With the two-spirit, the twins Klanja and Kusa—the now and the coming—together we three are the traveling triad of all your years. Only Great Empress herself, Jamacaru, can tell you more than us. She is the all-seeing in this land of Jamaica, she is the stalk that stands high and sees all with the sight of a million eyes. She lives alone in the deepest part of this land where only bat and ratbat fly. As long as she plants and eats we shall carry on traveling through her land. We, the day’s turning, are here to lend testimony to the first days of the British violation of Jamaica.
I am before this Council of the Caribbean Queens today on behalf of my siblings and I, Izolo. I want to tell the Beauty of Belize, the Rei of Roatan, the Muse of Martinique, I want to tell all of you land leaders in here today that I love you. With all the Caribbean lands have been through, our Queens have not yet left us alone. As we continue to endure never-ending days of addressing the history of every single country in this region that endured the burden of colonialism, I want to tell you here in the High Chamber, the mother-keepers of this region, that we will make it right and give our honest testimony to the Gods on what unfolded in Jamaica.
Jamaica, Xaymaca was a beautiful island of luxurious nature. Xaymaca is the original name in the Arawak language of the Taíno people, ‘land of wood and water’. The land was given under the protection of the great Empress Jamacaru The Wise, Mother Thoughtful, Queen of the Night, Family to all that no human can claim in this here cosmology of the Caribbean; they are true Protectors, they have truly given, it is pertinent we make sure they have what they need to survive. Our Empress is sister to Beloved Amazonia, the Mother of the South who water and house millions of things that have dwelled through my time. Our Empress has a sibling in dear Lignum Vitae, Warden of the North, Wood and Will of the Bahamas. Our Queen is a favourite niece of the Raging Warrior of Kaiteur. This family stretches out from the equator and sees all that happens here. They provided through ground and soil and heavy forests. Bush so thick it still can take days to open it. Sweet and fertile rivers thriving with freshwater creatures and the ocean on the outside full of juicy seaweed and things that feed on them. The interior of these lands was completely lined with the special plants so wildly wanted in Europe—the almond, coconut, mint, indigo, tobacco, maize, arrowroot, ginger, nutmeg, pimento, cassava, cashew and sugar cane. We all know about the sugar cane. It is the sugar cane that they exploited the most (along with the people) which has caused us to be here before the great council today.
The British invasion and eventual capture of Jamaica from the Spaniards began in 1654. Oliver Cromwell is a man they called the protector (‘they’being the British), even though his murderous Western Design put the lives of millions of people in jeopardy. It eventually genocided droves of indigenous people from the Americas. His problem was not with the indigenous people really, in fact it was Europeans trying to outplay one another, no matter the cost. You could even trace it back to their King horrible Henry’s fifteenth century break with the Pope in Rome, or the race for the ‘New World’ won by Christopher Columbus. These nations were acting out the worst of themselves on each other and decided to take this uncivilized savagery and terrorism to places far away from their home soil. These were petty affairs of revenge and greed that became vile abuses of power involving the persecution of Caribbean peoples who had nothing to do with the contests of Christianity and monarchy unfolding in