Corner in Tetouan
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About this ebook
Mois Benarroch was born in Tetouan, Morocco, in 1959. At thirteen, he emigrates with his parents to Israel and lives in Jerusalem ever since. He started to write poetry at fifteen in English, then in Hebrew, and finally in his native tongue, Spanish. He published his first poems in 1979. In the 80s, he was part of vanguardist movements and was the editor of Marot magazine. His first book in Hebrew was published in 1994 under the title "The Immigrant's Lament". He has published 40 books of poetry and prose and 70 translations of his books have been published. In 2008 he won the Prime Minister's prize, 2012 the Yehuda Amichai poetry prize, and the Jacqueline Kahannoff and A. Einstein prize.
"Mois Benarroch holds the memory of the world in his poetry"
Julia Uceda.
Mois Benarroch
"MOIS BENARROCH es el mejor escritor sefardí mediterráneo de Israel." Haaretz, Prof. Habiba Pdaya.
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Corner in Tetouan - Mois Benarroch
X
Iam a Moroccan poet
exiled
I first lived my Spanish exile in Morocco
then my parents exiled me
from Morocco
to Israel
land of exiles
son grandsons and great grandsons of exiles
and I arrived here
to the maximum exile
the exile of myself
exiled from my land
from my family
from my country
from my exile.
Y
It was then when it called me
for the fourth time
the Spanish language
and this time I said yes to its call
years had to pass for that to happen
and a trip to Tetouan
the memories of the cradle and my mother
singing war songs
from five hundred years ago
the same ones, exactly the same ones
that were sung
by little soldiers of the wars
of Granada or of Seville
and so from the wells of the centuries
the Spanish language consoled me
in my linguistic cradle
after years of tongues that are ex
otic.
When They Come For The Jews Think That They Will Soon Come For You Or For Your Son
In the sixteenth century
a case happened
of a María Delacruz
that was investigated and punished
by the inquisition.
The only accusation
they had against her was
that she never ate pork.
It didn’t help her to explain
that she had a sensitive digestion
and that she was a good Christian.
She had to suffer like
a good Christian
the tortures
of the Jews she hated.
MAMA
1.
Where are we going mama?
We’re going to our homeland,
to our country.
And where is our country?
I can’t tell you its name.
It’s forbidden.
And is this country far?
It’s on the other side of the sea, son.
Is the journey long?
Two thousand years long
three weeks by road
five hours by plane.
And the children of this country