The Psychology of Ignorance: The Conflicted Mind in the Post-Truth World
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About this ebook
John Van Dixhorn, PhD
John Van Dixhorn started his professional life as the Basketball Coach and Athletic Director at Trinity College in Deerfield IL. He did his Theological training at Trinity Evangelical Divinity School and was ordained with the Evangelical Free Church, pastoring churches in New City, NY, Naperville, IL, and Orange, CA. He went on to get a MA in Marriage and Family Therapy and a PhD in Clinical Psychology. He did his post-doctorate work in Psychoanalyses and became a Certified Psychoanalyst in California. He was an award winning faculty professor at the Newport Psychoanalytic Institute in Tustin, CA. He lives with his wife, Jana Holmer, in Palm Springs, CA where he has a private practice. He is also the author of the book, PRISONER OF BELIEF.
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The Psychology of Ignorance - John Van Dixhorn, PhD
The Psychology of Ignorance
The Conflicted Mind in the Post-Truth World
All Rights Reserved.
Copyright © 2023 John Van Dixhorn, PhD
v2.0
The opinions expressed in this manuscript are solely the opinions of the author and do not represent the opinions or thoughts of the publisher. The author has represented and warranted full ownership and/or legal right to publish all the materials in this book.
This book may not be reproduced, transmitted, or stored in whole or in part by any means, including graphic, electronic, or mechanical without the express written consent of the publisher except in the case of brief quotations embodied in critical articles and reviews.
NEW AMSTERDAM PRESS
Cover Photo © 2023 www.gettyimages.com. All rights reserved - used with permission.
PRINTED IN THE UNITED STATES OF AMERICA
In gratitude of:
The learning I received from a lifetime of patients who found a better life confronting their own ignorance as I was confronting mine.
My wife, Jana Holmer, whose ferocious reading and in depth interest in social issues along with her keen intelligence and innate goodness formed many of our daily exchanges that created this book.
Contents
INTRODUCTION
CHAPTER ONE
UNHEALTHY IGNORANCE VERSUS HEALTHY IGNORANCE
CHAPTER TWO
WHEN DESIRE SHAPES OUR REASONING VERSUS WHEN REASONING SHAPES OUR DESIRES
CHAPTER THREE
WHEN FEAR SHAPES OUR REASONING VERSUS WHEN REASONING SHAPES OUR FEAR
CHAPTER FOUR
WHEN BELIEF SHAPES REASONING VERSUS WHEN REASONING SHAPES BELIEF
CHAPTER FIVE
AUTHENTIC WISDOM VERSUS FALSE WISDOM
INTRODUCTION
I CAN SEE this book being useful as a guide for discussion in a book group focused either on political or social topics or on developing deeper self-knowledge by recognizing conflicts between reason and ignorance in ourselves.
I felt that the strongest emotions came through in the sections treating the role of ignorance in its different forms, as a threat to socio-political relations in general and American democracy specifically.
All of us are struggling to deal with the social and psychological reality of post-truth.
The author’s thoughts contribute to this discussion.
I found the most engaging examples were from the author’s experience in sports.
Sarah Sarkissian, Retired English professor, and language specialist.
Not long after Donald Trump assumed the Presidency, the venerable Washington Post launched two initiatives. The paper adopted a new slogan which was added to its identifying masthead: Democracy Dies in Darkness. At roughly the same time, the paper also began charting – and printing – a running catalog of verifiable lies told by the President. That catalog eventually totaled some 38,000 demonstrable fabrications (on average, more than 25 lies every day the man held office).
Those two initiatives, celebrating facts as an essential tool of participatory democracy and exposing falsehoods as a means of countering the lies spewing from the White House, were at once noble and practical. Neither, however, had any impact at all on the most astonishing feature of the Trump era – nearly half the nation, those who voted for and vigorously supported Donald Trump, simply didn’t care.
Pundits, politicians, talk show hosts, commentators and comics have all spent time, talent and energy – and it seems fair to note, entirely too many words – excoriating the strange and dystopian relationship Donald Trump has with reality. None, however, have approached that relationship very effectively; virtually all have failed to find the answer to the most perplexing facet of the Trump era (an era which, one notes, is not certainly over yet): How is it possible that so many embraced, celebrated and adopted the absurd notion that lies are truth and fiction is fact?
John Van Dixhorn, in clear, concise, and remarkably well-informed fashion, provides an answer. The Psychology of Ignorance examines the ways in which our brains can – and often do – allow us to make remarkably bad decisions by making what we believe to be remarkably good choices. In his brief but incisive analysis, Van Dixhorn provides the framework with which we analyze ignorance. We make irrational choices for rational reasons, we allow desires to shove reality out of the way, we think what we wish to think when it suits our needs – we shun uncomfortable truth to justify comforting ignorance.
Only when we understand our ignorance, Van Dixhorn insists, can we restore rationality and plain old common sense to our political universe.
It is not an exaggeration to suggest that the restoration of democracy – the banishment of darkness – can and will occur only if and when Van Dixhorn’s approach is required reading in our classrooms, debates, discussions and, most of all, in any place where our elected officials – every last one of them – gather.
David M Hamlin, Author
CHAPTER ONE
UNHEALTHY IGNORANCE VERSUS HEALTHY IGNORANCE
IT’S 369 B.C. and a thoughtful young thirty year old Greek guy named Socrates is disturbed, scratching his head in bewilderment. He just heard that The Oracle of Delphi, the revealed word of the gods, declared him the wisest man alive. This lands on him as ridiculous for he knows that’s impossible, he certainly is not the wisest man alive. How can he still believe in the gods if they be so wrong?
He sets out to prove his point. He meets with astronomers who know so much about the cosmos than he does. He has the same experience meeting with the mathematicians, the scientists, the physicists, and the medical doctors of his day. It confirms everything – these men know so much more than he does. How can the gods be so wrong?
However, he does notice something these men have in common. These men know so much but they don’t seem to know what they do not know. A light goes off in his head. Could that be what the gods meant? That a man who knows what he doesn’t know is wiser than a man who knows much but lacks the knowledge of what he doesn’t know.
In Asia, Confucius had the