Angels and Saints: Who They Are and Why They Matter
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About this ebook
We often pray with the saints in our Catholic practice or see paintings of angels by famous artists, but who are they really? What do they do? Can they really intercede for us?
Elizabeth Klein, assistant professor of theology at the Augustine Institute, leads us through a soul-inspiring exploration of Catholic teaching on angels and saints and why they matter to us as individuals and to the Church.
Throughout the book, Klein answers common questions about the angels and saints in order to give us a deeper understanding and appreciation of the role they play in our lives, the Mass, and in the life of the Church. She also equips us to better discuss with non-Catholics what we believe about angels and saints.
In Angels and Saints, Klein explains that these heavenly companions are gifts from God. They are our friends and are joined to us in the mystical Body of Christ. They invite us to love God and each other perfectly as they do.
In this book, you also will learn that
- Angels appear throughout the Bible in many forms.
- The Catechism of the Catholic Church says that angels are perfect, immortal, have souls, and are as individual as humans.
- Both the Old and New Testaments provide strong evidence that each one of us has a guardian angel.
- The Communion of Saints refers to the Church, the Body of Christ of which we are a part. This means we have true contact and unity with all members of the Church, both living and dead.
- No matter your state in life, you can find a canonized saint very like you.
- When we pray to saints, we are really asking them to pray to God on our behalf.
- Relics are the remains of saints, including their body or parts of it, clothing or items they have used, or something put into contact with the saint’s body or one of its parts. Relics are mentioned in both the Old and New Testaments.
- A saint’s feast day is the day of their death—the day they entered eternal life.
Books in the Engaging Catholicism series from the McGrath Institute for Church Life at the University of Notre Dame help readers discover the beauty and truth of the Catholic faith through a concise exploration of the Church’s most important but often difficult-to-grasp doctrines as well as crucial pastoral and spiritual practices.
Elizabeth Klein
Elizabeth Klein is an assistant professor of theology at the Augustine Institute, a contributor to Formed, and the author of God: What Every Catholic Should Know and Augustine’s Theology of Angels. She is the director of the Augustine Institute’s Short Course Program. Klein earned a doctor of philosophy degree in historical theology at the University of Notre Dame, where she also served as a post-doctoral scholar, course instructor, and graduate assistant. She earned bachelor’s and master’s degrees from McMaster University. Klein is a regular contributor to Magnificat. She has been a guest on a number of radio shows and podcasts, including Church Life Journal Radio, Classical Theism, and The Catholic Gentleman. She has spoken at the Denver Catholic Women’s Conference, Fullness of Truth, and the Augustine Institute Bible Conference. She lives with her family in Aurora, Colorado.
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Angels and Saints - Elizabeth Klein
This well-sourced book facilitates a deep understanding of angels and saints with crucial sensitivity to our individual approaches to prayer, Mass, love, and God. Elizabeth Klein has created a brilliant reflection that reminds each of us how and why we are all members of the Communion of Saints.
Jane M. Spanich
Theology department, St. Thomas Aquinas High School
Fort Lauderdale, Florida
It’s heartbreaking that so many people plow through the desert of life blind to the heavenly friends and refreshments available to us. Elizabeth Klein’s smart, concise, and engaging treatment of the angels and saints in Catholic tradition unveils who these wonderful, holy helpers are and how they stand ready to help us.
Tanner Kalina
Cofounder of the Saints Alive podcast
We are never alone, never without help. Our society is as large as heaven and Earth combined, and we’re created to be on friendly terms with its heavenly inhabitants. This is reality as God has revealed it to us, and Elizabeth Klein has made unforgettably immediate in her book. It will change the way you pray and the way you go about your days.
Mike Aquilina
Author of Angels of God
Engaging Catholicism: Angels and Saints. Who They Are and Why They Matter. Elizabeth Klein. McGrath Institute for Church Life. University of Notre Dame. Ave Maria Press. Notre Dame, Indiana.Nihil Obstat: Reverend Monsignor Michael Heintz, PhD
Censor Librorum
Imprimatur: Most Reverend Kevin C. Rhoades
Bishop of Fort Wayne–South Bend
Given at Fort Wayne, Indiana, on May 18, 2023
Scripture quotations are from New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
Foreword © 2023 by Brant Pitre
© 2023 by McGrath Institute for Church Life
All rights reserved. No part of this book may be used or reproduced in any manner whatsoever, except in the case of reprints in the context of reviews, without written permission from Ave Maria Press®, Inc., P.O. Box 428, Notre Dame, IN 46556, 1-800-282-1865.
Founded in 1865, Ave Maria Press is a ministry of the United States Province of Holy Cross.
www.avemariapress.com
Paperback: ISBN-13 978-1-64680-237-1
E-book: ISBN-13 978-1-64680-238-8
Cover image Five dancing angels
by Giovanni di Paolo (1403–1482).
Cover and text design by Samantha Watson.
Printed and bound in the United States of America.
Library of Congress Cataloging-in-Publication Data is available.
Contents
About the Engaging Catholicism Series
Foreword
Introduction
Part I: Angels
1. What Does the Bible Say about Angels?
2. What Does the Church Teach about Angels?
3. What Is a Guardian Angel, and Do I Have One?
4. Do the Angels Participate in the Liturgy?
5. Do the Angels Have Ranks?
6. How Can I Be More Devoted to the Angels?
7. Who Are the Fallen Angels, and Should I Fear Them?
Part II: Saints
8. What Is a Saint, and Am I Becoming One?
9. What Is the Communion of Saints?
10. What Is Canonization, and Why Does the Church Canonize Certain People?
11. Why Would I Ever Pray to a Saint If I Can Just Pray to God?
12. What Are Relics, and Why Do Catholics Venerate Them?
13. What Does It Mean to Take a Saint’s Name at Confirmation or to Be Named after a Saint?
14. Why Do Saints Have Feast Days, What Do They Mean, and How Can I Celebrate Them?
Conclusion
About the Engaging Catholicism Series
Doctrine is probably not the first thing that comes to mind when we consider the pastoral work of the Church. We tend to presume that doctrine is abstract, of interest primarily to theologians and clergy whose vocation it is to contemplate lofty questions of belief. On the other hand, we tend to think the pastoral life of the Church is consumed primarily with practical questions: How do we pray? How do we pass on faith to the next generation? How do we form Christians to care about the hungry and thirsty? How might our parishes become spaces of lived discipleship? What are the best practices for the formation of Catholic families? Presenting at catechetical conferences in dioceses on a specific point of Catholic theology, faculty and staff of the McGrath Institute for Church Life often hear the question, So, what’s the significance? Give me the practical takeaways.
The separation between doctrine and practice is bad for theologians, pastoral leaders, and Christians looking to grow in holiness. It leads to theologians who no longer see their vocation as connected to the Church. Academic theologians speak a language that the enlightened alone possess. On occasion, they turn their attention to the ordinary beliefs and practices of the faithful, sometimes reacting with amusement or horror that one could be so primitive as to adore the Eucharist or leave flowers before Our Lady of Guadalupe. The proper arena for the theologian to exercise her craft is assumed to be the doctoral seminar, not the parish or the Catholic secondary school.
Likewise, pastoral strategy too often develops apart from the intellectual treasury of the Church. Such strategy is unreflective, not able to critically examine its own assumptions. For example, how we prepare adolescents for Confirmation is a theological and pastoral problem. Without the wisdom of sacramental doctrine, responding to this pastoral need becomes a matter of pragmatic conjecture, unfortunately leading to the variety of both implicit and often impoverished theologies of Confirmation that arose in the twentieth century. Pastoral strategy divorced from the doctrinal richness of the Church can leave catechesis deprived of anything worthwhile to pass on. If one is to be a youth minister, it is not enough to know best practices for accompanying teens through adolescence, since one can accompany someone even off a cliff. Pastoral leaders must also know a good deal about what Catholicism teaches to lead members of Christ’s Body to the fullness of human happiness.
The Engaging Catholicism series invites you to see the intrinsic and intimate connection between doctrine and the pastoral life of the Church. Doctrines, after all, are the normative way of handing on the mysteries of our faith. Doctrines make us able to pick up a mystery, carry it around, and hand it to someone else. Doctrines, studied and understood, allow us to know we are handing on this mystery and not some substitute.
In order to properly hand on the mysteries of our faith, the pastoral leader has to know a given doctrine contains a mystery—has to have the doctrine opened up so that receiving it means encountering the mystery it carries. Only then can one be transformed by the doctrine. The problem with religious practice unformed or inadequately formed by doctrine is that it expects an easy and mostly continuous spiritual high, which cannot be sustained if one has sufficient grasp of one’s own humanity.
We in the McGrath Institute for Church Life have confidence in Christian doctrines as saving truths, bearing mystery from the God who is love. We believe in the importance of these teachings for making us ever more human, and we believe in the urgent need to speak the Church’s doctrines into, for, and with those who tend the pastoral life of the Church. We cannot think of any task more important than this. The books of this series represent our best efforts toward this crucial effort.
John C. Cavadini
Director of the McGrath Institute for Church Life
University of Notre Dame
Foreword
After two decades of teaching the Bible in various college, seminary, and church settings, one thing I continue to notice is that everyone is fascinated by angels. Whether my students are believers or unbelievers, young or old, learned or not, whenever the topic arises of the spiritual creatures that scripture refers to as angels
or messengers
(Greek angeloi), I am usually hit with a barrage of questions, such as:
Do angels really exist?
Are guardian angels real?
What about the fallen angels, commonly known as demons
?
Do human beings become angels when we die?
And so on and so forth. Clearly, when it comes to the angels, many people have lots of important but often unanswered questions.
By contrast, when it comes to the men and women commonly known as saints,
the situation is quite different. In my experience, many people seem to be fairly certain that they know what a saint is—someone who has been canonized
by the Church for living an extremely holy life and who is now in heaven. In other words, a saint
is something a person becomes after they die. This view is often coupled with an idea of sainthood as a virtually unachievable state, a spiritual goal that can only be reached by the very select few. Students are often very surprised when I point out to them that in the New Testament, the word saint
or holy one
(Greek hagios) is actually used for believers on earth. For example, the apostle Paul addresses one of his letters to the saints who are in Ephesus and are faithful in Christ Jesus
(Ephesians 1:1).
In her wonderfully accessible book, Dr. Elizabeth Klein draws on her scholarly expertise in angelology (the theology of angels) as well as her extensive knowledge of Church teaching and the writings of church fathers to shed light on the