Process Theology and Prophetic Faith
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About this ebook
Being prophetic is often thought to be a matter of predicting the future, creating charts of end times events, and scaring people into accepting narrow, authoritarian and other-worldly images of God, humankind, and political involvement. That is a distortion of what prophetic ministry has been and can continue to be.
In this booklet, the second of three that integrate process theology with contemporary spiritual life and activity, Bruce Epperly presents a prophetic vision and also a vision of prophetic ministry that is forward looking, but not predictive or controlling, challenging while offering freedom, and positive in its outlook.
Epperly is a specialist in bringing difficult concepts to life for everyone. He combines that skill with the short format of the Topical Line Drives series to present a call to prophetic ministry that invites everyone to action, and applies the prophetic voice to lifegiving words and works for all people everywhere and also for the planet we live on.
This book may well be the call you need to hear to be a voice and a medium for positive change in our world.
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Process Theology and Prophetic Faith - Bruce G. Epperly
Table of Contents
1 Prophetic Vision 1
2 Prophetic Process Theology 9
3 Prophetic Mysticism 18
4 Prophetic Challenge 23
5 Prophetic Healing 32
6 Prophetic Hope 36
Prophetic Texts 40
Chapter One
Prophetic Vision
Let justice roll down like water
and righteousness like an ever-flowing stream. (Amos 5:24)
Process theology is prophetic theology. Process theology charts the distance between the concrete realities of history, in all their wondrous diversity, conflict, and compassion, and the vision of what can be in a world where beauty, peace, adventure, and justice are the norm. Believing God to be embedded in the human and planetary adventure, process theology expresses divine restlessness at the way things are and confronts the injustice and violence of our daily interpersonal and institutional lives. While recognizing that God’s aim is often the best for that impasse
and that we must settle for incremental progress in the quest for human wholeness and institutional healing, it also shouts, Glory, glory, hallelujah, God’s truth is marching on.
Process theology grounds itself in the messiness of history: labor strikes, traumatizing of immigrant children, train derailments, gun lust, falling bombs, melting glaciers, book banning, and racist rhetoric. It also imagines the moral and spiritual arcs moving through history, motivated by the statement, There are those who look at the way things are, and ask why. I dream of things that never were and ask, why not?
Always youthful, fresh, and hopeful despite the realities of institutional incivility and alienation, process theology embraces the tragic beauty
of life and imagines the far horizons of a world in which the streets are filled with the laughter of children, friends, and family gather in peace for meals and celebrations, schools are places of safety and untrammeled imagination, and humankind prizes the power of love over the love of power.
I began this text on Ash Wednesday 2023, a day of prophetic confession and repentance, and completed my first draft during the Lenten season of repentance and sacrificial living. A holy and prophetic season challenging us to examine our values and the distance between God’s vision and the world in which we all-too-comfortably live. The ashes of mortality challenge us to affirm, Now is the day of salvation,
wholeness, transformation, and new life for us and our institutions. We have seen too much death, much of it the result of wayward and self-seeking institutions and nations, and we need to repent, turn around, and become God’s partners in healing the earth. We need to see the world with God’s transfigured mountaintop vision and then descend filled with God’s healing presence into pits of despair, halls of incivility, and neighborhoods of hopelessness.
On Ash Wednesday and in the lengthening days of Lent, we affirm the prophetic spirit that announces that the world can change and that we can be God’s partners in healing the planet. On Ash Wednesday and during Lent, and every season of the year, we awaken the penitent and prophet within, not just for forty days but for a lifetime. The voice of God within and around us, restlessly challenging the waywardness of our time and calmly moving beyond self-interest to world loyalty, motivated by the awareness that though we glimpse but a shadow, we can experience God’s vision and incarnate that lively, restless, challenging vision.
Process theology is prophetic theology. Within each moment of experience, there is the vision of something more. Emerging from the realities of this moment, and its history and environment, process theology presents a lure for a wider vista, greater stature, and deeper beauty that stands in contrast with the values of our world. God’s spirit marches on and invites us to march in the light of God
and heal the earth and its peoples. Glory Hallelujah! This is the God of Amos and Hosea, John the Baptist