Harashim The Craftsman of Light: Prophecies and Kabbalah, #19

By Eliel Roshveder

The true master is within; he is the Ruach Kodesh, only he can show us the light. Our path is to meditate, pray and receive what comes from Him, because Kabbalah is receiving.
There are several branches of the Kabbalah, some that invoke angels, others that work with Shedim or geniuses, our branch does not work with this side, we just invoke the Eternal and meditate on his word and that is plenitude.
In this work we teach some forms of meditation and you can discover many more secrets by meditating. Meditation can be practiced by people of any religion, it is not a religion in itself, it is just a way of seeing the Eternal such as fasting and prayer.


Seeing the Eternal has symbolic meaning. It is in the sense of entering the dimension of the soul and spirit, Ruach, and feeling its greatness, its light, approaching it.

It doesn't matter what religion you profess, in meditation you will have a direct channel with the Creator regardless of religion, but of course, meditation shouldkut in Kabbalah, union with the ETERNAL, teaches the names of the Creator in Hebrew, even so it is not a religion is a way of receiving the light of the Eternal.

The true master is in the soul, it is the Ruach Kadosh, the spirit of the Eternal.


Yeshua once told us not to call people masters; the only master is the spirit of the Eternal that is within us. He was a master, but when he left this world many pseudo masters came distorting the truth, so he warned the people about the Ruach Kodesh, the only master.
By meditating you will contact him directly.

• Language: English
• Publisher: Eliel Roshveder
• Release date: Jun 14, 2024
• ISBN: 9798227208521

Book preview

HARASHIM THE CRAFTSMAN OF LIGHT

Penetrate the secrets of the mind

Dive into the depths of your being

there is a door in every soul

and a path that stretches to infinity

The mystery is in the silence of the soul

who contemplates the path...

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Sumário

INTRODUCTION

START MEDITATING

LEARN TO BREATHE

LEARN DEVEKUT MEDITATION

NEFESH AND KADOSH ADONAI

MEDITATION IS SEEKING SOLITUDE

MEDITATION IS DOING TZIMTZUM

YIN AND YANG

CHAYA

HARASHIM

ARTISAN OF LIGHT

TIFHERETH

THE CONNECTION WITH LIGHT

THE FOURTH DIMENSION

NAVIGATING MEDITATION

VISION OF JULY 2, 2017

THE FOUR HORIZONTAL PLANES OF THE UNIVERSE

VISION OF JULY 4, 2017

THE FIRST HORIZONTAL BAR

NORTHERN KINGDOM

VISION OF JULY 2, 2017

THE KINGDOM OF THE SOUTH OR CHERUBIM CALF

VISION OF JULY 2, 2017

THE KINGDOM OF THE WEST

THE EAGLE CHERUB

VISION OF JULY 2, 2017

THE LION CHERUB AND THE EASTERN KINGDOM

THE 5 LEVELS OF THE SOUL

NEFESH

RUACH

NESHAMÁ

CHAYA

YESHIDAH

THE FOUR WORLDS OF KABBALAH

THE WORLD OF ATZILUTH

BRIAH'S WORLD

THE WORLD OF YETZIRAH OR YETZIRAH

THE WORLD OF ASSIAH

THE DIFFERENCE BETWEEN CHAYA AND YESHIDA

CONCLUSION

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Because there is something more than birth and death, something beyond life...

INTRODUCTION

There are many divergences between the various forms of meditation and within Kabbalah there are also many currents. This work does not want to impose any branch of Kabbalah or meditation by force, it only proposes to give the reader an idea of ​​the whole and it is the reader himself through meditation who will discover the truth.

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www.pixabay.com

The true master is within; he is the Ruach Kodesh, only he can show us the light. Our path is to meditate, pray and receive what comes from Him, because Kabbalah is receiving.

––––––––

There are several branches of the Kabbalah, some that invoke angels, others that work with Shedim or geniuses, our branch does not work with this side, we just invoke the Eternal and meditate on his word and that is plenitude.

––––––––

In this work we teach some forms of meditation and you can discover many more secrets by meditating. Meditation can be practiced by people of any religion, it is not a religion in itself, it is just a way of seeing the Eternal such as fasting and prayer.

Seeing the Eternal has symbolic meaning. It is in the sense of entering the dimension of the soul and spirit, Ruach, and feeling its greatness, its light, approaching it.

It doesn't matter what religion you profess, in meditation you will have a direct channel with the Creator regardless of religion, but of course, meditation shouldkut in Kabbalah, union with the ETERNAL, teaches the names of the Creator in Hebrew, even so it is not a religion is a way of receiving the light of the Eternal.

––––––––

The true master is in the soul, it is the Ruach Kadosh, the spirit of the Eternal.

Yeshua once told us not to call people masters; the only master is the spirit of the Eternal that is within us. He was a master, but when he left this world many pseudo masters came distorting the truth, so he warned the people about the Ruach Kodesh, the only master.

––––––––

By meditating you will contact him directly.

PART I

START MEDITATING

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www.pixabay.com

CHAPTER I

LEARN TO BREATHE

The first way to meditate is to master your breathing. I used it as the title of the chapter Learn to breathe, this seems like nonsense, because everyone knows how to breathe, this is something automatic and we don't live without it, but it's not about that, it's about controlling your breathing and feeling the air coming in and out your body. It is using breathing to enter a state of spiritual trance and thus come into contact with the divine.

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When you breathe in meditation it is very different from ordinary breathing, as the sub-particles of the air ingested in meditation enter your body and shape your DNA, removing our ego, our material self and inserting the transcendental self into our physical body, the self beyond matter.

It is no longer about air but rather drops of light inspired within meditation.

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Kabbalah studies the four states of matter, water, fire, earth and air and each of these states can transcend matter when we are connected with the divine and can create the temple of the Eternal in our lives.

We know the ritual of water, baptism, also that of the earth, which is materiality, the earthly temple and sacred objects such as the Torah. We also know the rite of fire, both the Shabbat candle and any flame lit with a votive character. In meditation we work on the element of air, the fourth state of matter, and it is in air that the fifth element, ether, appears. Ether is a purer and more fluid state of matter that connects us to higher, etheric dimensions forming the world of