The Missionary Origins of Modern Ecumenism
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The impact of the contemporary ecumenical movement on the life of the Church in the 20th century has been immense. Orthodox involvement has steadily increased over the years and is now generally accepted as a given. Still, many questions remain unanswered and unasked. How did the modern ecumenical movement begin? What were the causes, motivation
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The Missionary Origins of Modern Ecumenism - Fr. Peter Heers
Preface
The impact of the contemporary ecumenical movement on the life of the Church in the 20th century has been immense. Orthodox involvement has steadily increased over the years and is now generally accepted as a given by many. Still, many questions remain unanswered or unasked. How did the modern ecumenical movement begin? What were the causes, motivations, and reasons for its development? Why and how did the Orthodox first become involved? Did the movement for Christian unity begin with the 1920 Encyclical Unto the Churches of Christ Everywhere
and arise out of a search for unity in truth
and doctrinal agreement, as if often maintained?
In this lecture, I have attempted to give answers to these questions, basing my analysis on authoritative sources of ecumenical history, so that we might be brought face-to-face with the historical record. If each of us individually, and the Church as a whole, is to see the question of ecumenism holistically and catholically, and not narrowly or colored by ulterior motivations, it is essential that we become familiar with the Evangelical Protestant roots of ecumenism and how these played a role in our own involvement. Doing so will contribute to the inauguration of a long-needed inter-Orthodox dialogue, a dialogue with the potential to lead to that longed-for unity in our approach to the heterodox and the question of ecumenism.
It is my hope and prayer that this small offering will contribute substantially toward this blessed desire: the unity of the Orthodox, for which Christ prayed (Jn. 17:21-23), for the mission of imparting salvation to the world.
Fr. Peter Alban Heers
St. Martin, Pope of Rome, confessor
April 13, 2007
Image No. 2Historic meetings such as this in Utrecht (1938) in the formative years of the movement all trace their origins back to the First World Mission Conference in Edinburgh in 1910 (see page 31 for diagram). Vissible in the first row (far right) is Metropolitan Germanos of the Ecumenical Patriarchate and (far left) Bishop Irenaios of the Church of Serbia.
Introduction
The Historical Record and the Ecclesiological Framework of Ecumenism
Among many Orthodox Christians today it is generally accepted that the contemporary Ecumenical Movement began with the Patriarchal Encyclical of 1920 Unto the Churches of Christ Everywhere.
Furthermore, it is generally believed that the movement for Christian unity arose out of a search for unity in truth
and doctrinal agreement. It will, thus, come as a surprise to many to discover that the historical record disproves both of these assertions beyond a shadow of a doubt.
History shows that the contemporary Ecumenical Movement has its roots in the Protestant missionary movement of the 19th century and its inspiration in the desire of Evangelical Protestants to achieve a unity in fellowship
amongst themselves