In Defense of Saint Cyprian
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To follow the Holy Fathers is a central characteristic of being Orthodox. To neglect or disdain this is to place oneself outside of the experience of the enlightened and glorified and on the path of delusion. That is why the humble, faithful example of St. Raphael of Brooklyn's zealous defense of St. Cyprian of Carthage and devoted following of
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In Defense of Saint Cyprian - St. Raphael of Brooklyn Hawaweeny
فهرس المحتويات
عماد الهراطقة ومجلة المشرق اليسوعية
مقدمة (ادعاءات اليسوعيين)
دحض ادعاءات اليسوعيين
نص القانون الرسولي
تعريب التفسير
تعريب الحاشية
ملحق
ملحق
مقتطف من «الأهمية الحقيقية للتقليد المقدس وقيمته العظيمة» للقديس رفائيل أسقف بروكلن (مترجَم إلى اللغة الإنكليزية)
In DEFENSE OF
ST. CYPRIAN¹
from The Orthodox Word
We had published a spiritual article in the 22nd issue of the year 1909 of our magazine, in which we included a summary of the history of the Nine Local Councils whose canons were ratified by the Ecumenical Councils, and we presented them according to the date of their convening. The oldest among them is the Council that convened in the city of Carthage, presided by its bishop, Saint Cyprian the Martyr, in the year 256. The council issued a canonical letter, called a canon, and commanded that heretics reverting to the Catholic Orthodox Church should be baptized, and this was implicitly recognized and ratified by, first, the Second Ecumenical Council in its seventh canon, as we shall see, and second, by the Sixth Ecumenical Council in its second canon, explicitly by mentioning the name of the canonical letter and attributing it to Saint Cyprian and his Council previously mentioned.
We were recently grappling with the last issue, i.e., the second issue of the Jesuit Beirut magazine Al-Mashreq (The Orient) of its present year 1910, in which there was an article entitled "The Baptism of Heretics and the Orthodox Word Magazine whose
honorable author first claimed that the Council of Carthage that took place in the year 256 (and which our magazine had placed at the forefront of the Nine Local Councils that have been confirmed by the Ecumenical Council) has no validity even for the Orthodox Church as well! That is because his
excellency did not find it mentioned in all the printed and handwritten Arabic Orthodox collections that he could obtain. Second, he claims that the seventh canon of the Second Ecumenical Council, not only does not ratify this Council of Carthage, but rather contradicts it; and that the fact that the second canon of the Sixth Ecumenical Council, which explicitly mentions the letter of Saint Cyprian and his Canonical Council, is among
a number of canons that do not belong to the Sixth Ecumenical Council, but to the Dome Council (of Trullo)², which the Greeks secretly appended to the Ecumenical Council without the agreement of the Fathers, and whose legitimacy is still denied by the Catholic Church as it was not ratified by the Roman Popes!"
We say that Al-Mashreq magazine could have spared itself this clash with our magazine The Orthodox Word and what we prove in it of the teachings and beliefs of our Church. Whether the other non-Orthodox Christian churches accept them or not, this does not concern us. What concerns us is solely teaching our Orthodox people the beliefs of our Church as handed [to us] by the Holy Apostles and the Righteous Fathers of the Seven Ecumenical Councils.
And if, while mentioning what our church believes, we sometimes also mention what it does not believe, we only do so for a better clarification, not to open the doors to sterile religious debates that are useless and futile, not to mention rather harmful. This is what made us, when we spoke about the infallibility of the Church in her Holy Ecumenical Councils
(see the 21st issue of the previous year, pages 401-405), avoid mentioning a new doctrine established by the Papal Church in the year 1870, which is the doctrine of the Infallibility of the Pope,
where the comment of the article’s author in