The St. Francis Prayer Book: A Guide to Deepen Your Spiritual Life
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About this ebook
This warm-hearted little book is a window into the soul of St. Francis, one of the most passionate and inspiring followers of Jesus. "Prayer was to Francis as play is to a child: natural, easy, creative, and joyful," author Jon Sweeney tells us. "Before it became common to speak in personal terms of a relationship with God, Francis did so and made it seem natural." With this guide, readers will:
- Pray the words that Francis taught his spiritual brothers and sisters to pray.
- Explore Francis's time and place and feel the joy and earnestness of the first Franciscans.
- Experience how it is possible to live a contemplative and active life, at the same time.
Jon M. Sweeney
JON M. SWEENEY is an independent scholar and an award-winning writer. He is a biographer of St. Francis of Assisi and translator of his writings, and his books on Franciscan subjects have sold more than two hundred thousand copies. Jon is the author of more than forty books, including The Pope Who Quit, which was optioned by HBO. He edits the magazine Living City, and is religion editor/associate publisher of Monkfish Publishing in Rhinebeck, NY. He’s appeared on CBS Saturday Morning and numerous other programs, and writes regularly for America magazine in the US, and The Tablet in the UK. Jon is married to Rabbi Michal Woll; their interfaith marriage has been profiled in national media. He's the father of four, and lives in Milwaukee.
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The St. Francis Prayer Book - Jon M. Sweeney
THE ST FRANCIS PRAYER BOOK
THE St Francis PRAYER BOOK
A Guide to Deepen Your Spiritual Life
BY
JON M. SWEENEY
EDITOR OF The Road to Assisi:
The Essential Biography of St. Francis
Scripture quotations from the Gospels and from The Song of the Three Young Men
pp. 78-79 are taken from The New Jerusalem Bible, published and copyright 1985 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Random House, Inc., and used by permission of the publisher.
Scripture quotations from the Psalms are taken from the Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church according to the use of the Episcopal Church copyright 1979 The Church Hymnal Corp., NY.
Scripture quotations from songs and canticles of the Hebrew scriptures and from the Apocrypha are taken from the New Revised Standard Version of the Bible copyright 1989 Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
10 9 8 7 6 5
Library of Congress Cataloging–in–Publication Data
Sweeney, Jon M., 1967-
The St. Francis prayer book: a guide to deepen your spiritual life / by Jon M. Sweeney.
p. cm.
Includes bibliographical references and index.
ISBN 1–55725–352–8 (pbk.)
1. Catholic Church—Prayer-books and devotions—English. 2. Spiritual life—Catholic Church. 3. Francis, of Assisi, Saint, 1182-1226. I. Title
BX2179.F64E5 2004
242' .802—dc22
2003024204
© 2004 by Jon M. Sweeney
ISBN: 978-1-55725-352-1
All rights reserved. No portion of this book may be reproduced, stored in an electronic retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher.
Published by Paraclete Press
Brewster, Massachusetts
www.paracletepress.com
Printed in the United States of America.
"My Father still goes on working,
and I am at work, too."
—Our Lord Jesus Christ,
in St. John’s Gospel (5:17)
CONTENTS
I
THE PRAYER LIFE OF FRANCIS OF ASSISI
II
PRAYING ALONGSIDE ST. FRANCIS
The Daily Office for Sunday through Saturday
INTRODUCTION
Morning and Evening Prayer
Seven Themes for Seven Days
Sunday
Monday
Tuesday
Wednesday
Thursday
Friday
Saturday
Occasional Prayers of Francis
The Lord’s Prayer
(Francis’s expanded version)
Songs of Joy in the Morning and Evening
Prayer for Doing God’s Will
Prayer for Detachment
Prayer to the Virgin Mary, Theotokos
(Mother of God)
Prayer for Exuberant Faith
A Benediction of St. Francis
Prayer for a Rich Spiritual Life
The Canticle of Brother Sun
(Francis’s song of joy)
More prayers
APPENDICES
The Use of Devotional Books in Francis’s Day
Memorization and Prayer in the Middle Ages
INDEX OF SUBJECTS
INDEX OF SCRIPTURES
INDEX OF AUTHORS AND SOURCES
NOTES
ACKNOWLEDGMENTS
I
THE PRAYER LIFE of
Francis of Assisi
First, a Story
FRANCIS AND LEO CANNOT AGREE IN RESPONSIVE PRAYER
FRANCIS was out walking one day with Brother Leo, his closest friend and companion, when it came time to pray the Divine Office. It was in the earliest days of Francis’s new movement, when the brothers lived in the utmost simplicity; for this reason, and given their remote location, Francis and Leo had no books at hand when the hour for Morning Prayer had come.
Francis said to Leo: "Since we do not have a breviary with us, but it is still important that we spend time praising God, let us create something new.
"I will speak and you will answer, as I teach you.
"I will say ‘O Brother Francis, you have done so many sins and evils in this world. You are deserving of hell.’
And you, Leo, will respond, ‘So it is, Francis, you deserve the lowest depths of hell.’
Brother Leo nodded that he understood and gave Francis assurances of his perfect obedience. Let us begin, Father,
he agreed.
And so Francis began the new liturgy. He said, You have done so many sins and evils in this world, Brother Francis, that you are deserving of hell.
But God will work through you so much good,
Leo replied earnestly, that surely you will go to paradise.
No, no, no,
Francis said, that is not right. When I say my part, you must say as I have instructed you, repeating, ‘You are worthy only to be set among the cursed in the depths of hell.’
Again, in obedience, Brother Leo replied, Willingly, Father.
This time Francis paused and painfully considered his words. After a few moments, with tears in his eyes and while pounding his heart Francis said in a much louder voice: O Lord of heaven and earth, I have done so much evil and so many sins in this world that I am worthy only to be cursed by you!
And Leo replied in turn: O Brother Francis, God will do great things for you and you will be blessed above all others!
Francis was perplexed and more than a little bit angry.
Why do you disobey me, Brother Leo? You are to repeat as I have instructed you!
God knows, Father,
Leo answered, that each time I set my mind to do as you say, God then makes me say what pleases him.
How could Francis argue with this? He marveled at Leo’s words, searching them for the divine purpose. Nevertheless, after some time, Francis quietly said, I pray most lovingly that you will answer me this time as I have asked you to do.
Leo agreed to try, but try as he might, again and again, he could not do as Francis wished.
Time after time, into the night, past compline and throughout the early hours of the morning, the entreaties of Francis grew ever more passionate as Leo’s joy grew ever larger. Their prayers never did match, and they never did agree, praying responsively as Francis had hoped.
Francis taught the first spiritual explorers drawn to understand and imitate his life—the way to a deeper relationship with God through prayer. He showed these men and women how to pray, he gave them words to get them started, and he insisted on the dailyness of the practice. Like the first followers of the little poor man from Assisi, Francis invites us to join him in the prayer and spirituality that punctuated his life at every turn.
Francis approached God from many directions; his prayer life demonstrates the varied ways that he intertwined himself with God, through Christ, in the power of the Holy Spirit. He maintained delicate balances, such as balancing joy and song with penitence and prostration. He prayed at times in community as a leader would conduct a band in a riotous tune, but he also used prayer as form of penitence, occasionally sentencing additional prayers to those whose minds seemed idle. His prayer life was intricate and of one piece with his broad spirituality. We might also try to strike these balances in our practices of prayer. But at the very least, we should try to pray each day, perhaps many times throughout the day, with the words and spirit of Francis.
Francis viewed prayer as