On the Steadfastness of the Orthodox Church
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In every age the Church is provoked by the worldly mindset to innovate, departing from the narrow, royal path which both follows the Holy Fathers and leads to eternal life. Our day is especially characterized by this temptation to cease being steadfastly faithful to the sacred deposit.
Fortunately for the faithful, they have no
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On the Steadfastness of the Orthodox Church - St. Raphael of Brooklyn Hawaweeny
On the Steadfastness
of the Orthodox Church
St. Raphael of Brooklyn
On the Steadfastness of the Orthodox Church
Saint Raphael of Brooklyn
Uncut Mountain Press
On the Steadfastness
of the Orthodox Church
© 2024
Uncut Mountain Press
All rights reserved under International and Pan-American Copyright Conventions.
uncutmountainpress.com
Special thanks to Maher Salloum.
All images are in the public domain.
Scriptural quotations are emended to better reflect the original text.
Saint Raphael (Hawaweeny) of Brooklyn, 1860–1915.
On the Steadfastness of the Orthodox Church.—1st ed.
ISBN: 978-1-63941-067-5
I. Orthodox Christian History
II. Orthodox Christian Ecclesiology
Contents
A Historical Perspective on the Steadfastness of the Orthodox Church of Christ
Refuting Some Modern Claims about the Teachings and Orders of Our Orthodox Church
Why Does the Church Not Allow the Woman to Be a Priest?
The Reasons for the Difference Between Eastern and Western Calendars
The Reasons for the Difference in the Date of Pascha between Eastern and Western Christians
Consolation from Saint Nicolas Khashsha upon the Falling Asleep of Saint Raphael Hawaweeny in 1915.
St. Raphael of Brooklyn
Chapter I
A Historical Perspective on the
Steadfastness of the
Orthodox Church of Christ
From The Word, Number 23
¹
If we skim through reliable history, we come to know that the Church of Christ, since its foundation until now, that is, in the course of about nineteen centuries, did not rest in any century from the great struggle against the many who war against Her and the numerous who resist Her, both Jews, pagans, heretics and atheists. At the same time, however, we also recognize that victory, in every place and time, was the ally of the Church’s luminaries and will accompany Her until the end of days, according to the witness of Her divine founder, our Lord and God Jesus Christ, who built Her on the rock of faith in Him and said: The gates of Hades shall not prevail against Her.
During the first three Christian centuries, the Jews and all pagan nations rose against the Church of Christ throughout the whole Roman Empire and stirred against Christians a terrible, intermittent war, such that the blood of thousands of Christian martyrs was spilled like rivers during those centuries. Despite all this, the Church remained steadfast in the struggle until She finally achieved a clear victory over all Her enemies, Jews and pagans, at the beginnings of the fourth century in the time of Saint Constantine the Great, Equal-to-the-Apostles, the first emperor of the Christians, when the Christian faith became the prevalent religion throughout the Roman Empire instead of the pagan religion. As a remembrance of this clear victory, the Church appointed a special feast on the first Sunday after Pentecost and called it the feast of martyrs or all saints.
No sooner was this external war ending than a second, internal war rose against the Church, that is, the war of